महाभारतः mahābhārataḥ - book-3, chapter-81, verse-6

गत्वा हि श्रद्धया युक्तः कुरुक्षेत्रं कुरूद्वह ।
राजसूयाश्वमेधाभ्यां फलं प्राप्नोति मानवः ॥६॥

6. gatvā hi śraddhayā yuktaḥ kurukṣetraṁ kurūdvaha ,
rājasūyāśvamedhābhyāṁ phalaṁ prāpnoti mānavaḥ.

6. gatvā hi śraddhayā yuktaḥ kurukṣetram kurūdvaha
rājasūyāśvamedhābhyām phalam prāpnoti mānavaḥ

6. Indeed (hi), O foremost among the Kurus (kurūdvaha), a human being (mānavaḥ) who has gone to Kurukshetra imbued with (yuktaḥ) (śraddhā) obtains the fruit (phalam) of performing both the Rājasūya and Aśvamedha (yajña)s.

Words meanings summery:

• गत्वा (gatvā) - having gone, after going

• हि (hi) - indeed, surely, for, because

• श्रद्धया (śraddhayā) - with faith, by means of faith

• युक्तः (yuktaḥ) - endowed with, joined with, equipped with

• कुरुक्षेत्रम् (kurukṣetram) - Kurukshetra

• कुरूद्वह (kurūdvaha) - Referring to Yudhishthira. (O foremost among the Kurus, O leader of the Kurus)

• राजसूयाश्वमेधाभ्याम् (rājasūyāśvamedhābhyām) - from the Rājasūya and Aśvamedha (yajña)s; by the Rājasūya and Aśvamedha (yajña)s

• फलम् (phalam) - fruit, result, reward

• प्राप्नोति (prāpnoti) - he obtains, he achieves, he gets

• मानवः (mānavaḥ) - a human being, a man, descendant of Manu

Words meanings and morphology

गत्वा (gatvā) - having gone, after going

(indeclinable)

absolutive (gerund)

formed with suffix -tvā

Root: gam (class 1)

Note: Functions as an indeclinable participle.

हि (hi) - indeed, surely, for, because

(indeclinable)

Note: Used for emphasis.

श्रद्धया (śraddhayā) - with faith, by means of faith

(noun)

Instrumental, feminine, singular of śraddhā

śraddhā - faith, trust, confidence, devotion (śraddhā)

Root: dhā

युक्तः (yuktaḥ) - endowed with, joined with, equipped with

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, united, endowed with, engaged in, proper, concentrated (past passive participle of yuj)

Past Passive Participle

from root yuj with suffix -ta

Root: yuj (class 7)

Note: Agrees with 'mānavaḥ'.

कुरुक्षेत्रम् (kurukṣetram) - Kurukshetra

(proper noun)

Accusative, neuter, singular of kurukṣetra

kurukṣetra - the field of the Kurus, Kurukshetra

Compound type : tatpurusha (kuru+kṣetra)

• kuru – Kuru (name of an ancient king or dynasty)
  proper noun (masculine)
• kṣetra – field, region, place
  noun (neuter)

Note: Object of 'gatvā'.

कुरूद्वह (kurūdvaha) - Referring to Yudhishthira. (O foremost among the Kurus, O leader of the Kurus)

(noun)

Vocative, masculine, singular of kurūdvaha

kurūdvaha - leader of the Kurus, best of the Kurus (kuru 'Kuru' + udvaha 'bearing, carrying, leading', from ud-vah)

Compound type : tatpurusha (kuru+udvaha)

• kuru – Kuru (dynasty)
  proper noun (masculine)
• udvaha – bearing, carrying, leading, chief
  adjective (masculine)
  agent noun
  from ud-vah, with -a suffix
  Prefix: ud
  Root: vah (class 1)

Note: Refers to Yudhishthira.

राजसूयाश्वमेधाभ्याम् (rājasūyāśvamedhābhyām) - from the Rājasūya and Aśvamedha (yajña)s; by the Rājasūya and Aśvamedha (yajña)s

(noun)

Instrumental, masculine, dual of rājasūyāśvamedha

rājasūyāśvamedha - the Rājasūya and Aśvamedha sacrifices (dvandva compound of rājasūya and aśvamedha)

Compound type : dvandva (rājasūya+aśvamedha)

• rājasūya – Rājasūya sacrifice (royal consecration (yajña))
  noun (masculine)
• aśvamedha – Aśvamedha sacrifice (horse (yajña))
  noun (masculine)

Note: The sense implies 'the fruit of the two sacrifices'.

फलम् (phalam) - fruit, result, reward

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward

Note: Object of 'prāpnoti'.

प्राप्नोति (prāpnoti) - he obtains, he achieves, he gets

(verb)

3rd person , singular, active, present (laṭ) of pra-āp

present stem

from root āp, present class 5 (āpnoti) with prefix pra

Prefix: pra

Root: āp (class 5)

Note: Subject is 'mānavaḥ'.

मानवः (mānavaḥ) - a human being, a man, descendant of Manu

(noun)

Nominative, masculine, singular of mānava

mānava - human being, man, descendant of Manu

from Manu with suffix -a (aptya-pratyaya)

Note: Subject of 'prāpnoti'.