महाभारतः mahābhārataḥ - book-3, chapter-81, verse-109

त्वया सृष्टमिदं विश्वं त्रैलोक्यं सचराचरम् ।
त्वामेव भगवन्सर्वे प्रविशन्ति युगक्षये ॥१०९॥

109. tvayā sṛṣṭamidaṁ viśvaṁ trailokyaṁ sacarācaram ,
tvāmeva bhagavansarve praviśanti yugakṣaye.

109. tvayā sṛṣṭam idam viśvam trailokyam sa-cara-acaram
tvām eva bhagavan sarve praviśanti yuga-kṣaye

109. By you was this universe created, along with the three worlds, including all moving and non-moving beings. O Lord (Bhagavan), all of them ultimately enter into you at the destruction of an eon.

109. אתה יצרת את היקום הזה, את שלושת העולמות על כל נע ודומם שבהם. אליך, הו אדון, נכנסים כולם בסוף היוּגַה.

Words meanings summery:

• त्वया (tvayā) - by you

• सृष्टम् (sṛṣṭam) - created

• इदम् (idam) - this

• विश्वम् (viśvam) - universe, all, whole

• त्रैलोक्यम् (trailokyam) - the three worlds

• स-चर-अचरम् (sa-cara-acaram) - including all animate and inanimate creation (with moving and non-moving beings)

• त्वाम् (tvām) - you

• एव (eva) - only, just, indeed

• भगवन् (bhagavan) - O Lord, O venerable one

• सर्वे (sarve) - all, everyone

• प्रविशन्ति (praviśanti) - they enter

• युग-क्षये (yuga-kṣaye) - at the destruction of an eon, at the end of an age

Words meanings and morphology

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (singular/plural)

Note: Agent in passive construction 'sṛṣṭam'

सृष्टम् (sṛṣṭam) - created

(adjective)

Nominative, neuter, singular of sṛṣṭa

sṛṣṭa - created, released, emitted

Past Passive Participle

From root sṛj (to create, emit)

Root: sṛj (class 6)

Note: Used with 'idam viśvam' to form a passive statement.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

Note: Agrees with 'viśvam'

विश्वम् (viśvam) - universe, all, whole

(noun)

Nominative, neuter, singular of viśva

viśva - all, whole, entire, universe, world

Note: Subject of passive construction

त्रैलोक्यम् (trailokyam) - the three worlds

(noun)

Nominative, neuter, singular of trailokya

trailokya - the three worlds (heaven, earth, and netherworld)

Compound type : dvigu (tri+loka)

• tri – three
  numeral
• loka – world, realm
  noun (masculine)

Note: Another subject created by 'tvayā sṛṣṭam'

स-चर-अचरम् (sa-cara-acaram) - including all animate and inanimate creation (with moving and non-moving beings)

(adjective)

Nominative, neuter, singular of sa-cara-acara

sa-cara-acara - with moving and non-moving (beings/things), animate and inanimate

Compound type : bahuvrihi (sa+cara+acara)

• sa – with, together with
  indeclinable
• cara – moving, mobile
  adjective (neuter)
  From root car (to move)
  Root: car (class 1)
• acara – non-moving, immobile, inanimate
  adjective (neuter)
  From 'a' (negation) + 'cara'
  Prefix: a

Note: Agrees with 'trailokyam'

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (singular/plural)

Note: Object of 'praviśanti'

एव (eva) - only, just, indeed

(indeclinable)

Note: Emphasizes 'tvām'

भगवन् (bhagavan) - O Lord, O venerable one

(noun)

Vocative, masculine, singular of bhagavat

bhagavat - possessing fortune, glorious, divine, venerable, Lord

Note: Direct address

सर्वे (sarve) - all, everyone

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, entire

Note: Subject of 'praviśanti'

प्रविशन्ति (praviśanti) - they enter

(verb)

3rd person , plural, active, present indicative (laṭ) of pra-viś

Prefix: pra

Root: viś (class 6)

युग-क्षये (yuga-kṣaye) - at the destruction of an eon, at the end of an age

(noun)

Locative, masculine, singular of yuga-kṣaya

yuga-kṣaya - destruction of an eon/age

Compound type : tatpurusha (yuga+kṣaya)

• yuga – eon, age, epoch
  noun (neuter)
• kṣaya – destruction, decay, end
  noun (masculine)
  action noun
  From root kṣi (to decay, destroy)
  Root: kṣi (class 1)

Note: Indicates time or occasion

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