महाभारतः mahābhārataḥ - book-3, chapter-81, verse-109

त्वया सृष्टमिदं विश्वं त्रैलोक्यं सचराचरम् ।
त्वामेव भगवन्सर्वे प्रविशन्ति युगक्षये ॥१०९॥

109. tvayā sṛṣṭamidaṁ viśvaṁ trailokyaṁ sacarācaram ,
tvāmeva bhagavansarve praviśanti yugakṣaye.

109. tvayā sṛṣṭam idam viśvam trailokyam sa-cara-acaram
tvām eva bhagavan sarve praviśanti yuga-kṣaye

109. By you was this universe created, along with the three worlds, including all moving and non-moving beings. O Lord (Bhagavan), all of them ultimately enter into you at the destruction of an eon.

Words meanings summery:

• त्वया (tvayā) - by you

• सृष्टम् (sṛṣṭam) - created

• इदम् (idam) - this

• विश्वम् (viśvam) - universe, all, whole

• त्रैलोक्यम् (trailokyam) - the three worlds

• स-चर-अचरम् (sa-cara-acaram) - including all animate and inanimate creation (with moving and non-moving beings)

• त्वाम् (tvām) - you

• एव (eva) - only, just, indeed

• भगवन् (bhagavan) - O Lord, O venerable one

• सर्वे (sarve) - all, everyone

• प्रविशन्ति (praviśanti) - they enter

• युग-क्षये (yuga-kṣaye) - at the destruction of an eon, at the end of an age

Words meanings and morphology

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (singular/plural)

Note: Agent in passive construction 'sṛṣṭam'

सृष्टम् (sṛṣṭam) - created

(adjective)

Nominative, neuter, singular of sṛṣṭa

sṛṣṭa - created, released, emitted

Past Passive Participle

From root sṛj (to create, emit)

Root: sṛj (class 6)

Note: Used with 'idam viśvam' to form a passive statement.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

Note: Agrees with 'viśvam'

विश्वम् (viśvam) - universe, all, whole

(noun)

Nominative, neuter, singular of viśva

viśva - all, whole, entire, universe, world

Note: Subject of passive construction

त्रैलोक्यम् (trailokyam) - the three worlds

(noun)

Nominative, neuter, singular of trailokya

trailokya - the three worlds (heaven, earth, and netherworld)

Compound type : dvigu (tri+loka)

• tri – three
  numeral
• loka – world, realm
  noun (masculine)

Note: Another subject created by 'tvayā sṛṣṭam'

स-चर-अचरम् (sa-cara-acaram) - including all animate and inanimate creation (with moving and non-moving beings)

(adjective)

Nominative, neuter, singular of sa-cara-acara

sa-cara-acara - with moving and non-moving (beings/things), animate and inanimate

Compound type : bahuvrihi (sa+cara+acara)

• sa – with, together with
  indeclinable
• cara – moving, mobile
  adjective (neuter)
  From root car (to move)
  Root: car (class 1)
• acara – non-moving, immobile, inanimate
  adjective (neuter)
  From 'a' (negation) + 'cara'
  Prefix: a

Note: Agrees with 'trailokyam'

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (singular/plural)

Note: Object of 'praviśanti'

एव (eva) - only, just, indeed

(indeclinable)

Note: Emphasizes 'tvām'

भगवन् (bhagavan) - O Lord, O venerable one

(noun)

Vocative, masculine, singular of bhagavat

bhagavat - possessing fortune, glorious, divine, venerable, Lord

Note: Direct address

सर्वे (sarve) - all, everyone

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, entire

Note: Subject of 'praviśanti'

प्रविशन्ति (praviśanti) - they enter

(verb)

3rd person , plural, active, present indicative (laṭ) of pra-viś

Prefix: pra

Root: viś (class 6)

युग-क्षये (yuga-kṣaye) - at the destruction of an eon, at the end of an age

(noun)

Locative, masculine, singular of yuga-kṣaya

yuga-kṣaya - destruction of an eon/age

Compound type : tatpurusha (yuga+kṣaya)

• yuga – eon, age, epoch
  noun (neuter)
• kṣaya – destruction, decay, end
  noun (masculine)
  action noun
  From root kṣi (to decay, destroy)
  Root: kṣi (class 1)

Note: Indicates time or occasion