महाभारतः mahābhārataḥ - book-3, chapter-81, verse-122

ततो गच्छेत राजेन्द्र तीर्थं त्रैलोक्यविश्रुतम् ।
पृथूदकमिति ख्यातं कार्त्तिकेयस्य वै नृप ।
तत्राभिषेकं कुर्वीत पितृदेवार्चने रतः ॥१२२॥

122. tato gaccheta rājendra tīrthaṁ trailokyaviśrutam ,
pṛthūdakamiti khyātaṁ kārttikeyasya vai nṛpa ,
tatrābhiṣekaṁ kurvīta pitṛdevārcane rataḥ.

122. tataḥ gaccheta rājendra tīrtham
trailokyaviśrutam pṛthūdakam iti
khyātam kārttikeyasya vai nṛpa tatra
abhiṣekam kurvīta pitṛdevārcane rataḥ

122. Then, O best of kings (rājendra), O monarch (nṛpa), one should go to the sacred bathing place (tīrtha) called Pṛthūdaka, which is indeed renowned throughout the three worlds (trailokyaviśrutam) and associated with Kārttikeya. There, one who is dedicated (rataḥ) to the worship of ancestors (pitṛ) and gods (deva) should perform an ablution (abhiṣeka).

Words meanings summery:

• ततः (tataḥ) - thence, thereafter, then

• गच्छेत (gaccheta) - one should go, he may go

• राजेन्द्र (rājendra) - O best of kings, O chief of kings

• तीर्थम् (tīrtham) - sacred bathing place, holy place, ford

• त्रैलोक्यविश्रुतम् (trailokyaviśrutam) - famous in the three worlds

• पृथूदकम् (pṛthūdakam) - The sacred place (tīrtha) itself. (named Pṛthūdaka (literally 'broad water'))

• इति (iti) - thus, in this manner (introduces direct speech or specifies a name)

• ख्यातम् (khyātam) - known, famous

• कार्त्तिकेयस्य (kārttikeyasya) - of Kārttikeya (Skanda, Murugan)

• वै (vai) - indeed, verily, certainly (emphatic particle)

• नृप (nṛpa) - O king

• तत्र (tatra) - there, in that place

• अभिषेकम् (abhiṣekam) - ritual bath, anointing, consecration

• कुर्वीत (kurvīta) - one should do, perform, make

• पितृदेवार्चने (pitṛdevārcane) - in the worship of ancestors and gods

• रतः (rataḥ) - engaged in, devoted to, absorbed in

Words meanings and morphology

ततः (tataḥ) - thence, thereafter, then

(indeclinable)

गच्छेत (gaccheta) - one should go, he may go

(verb)

3rd person , singular, active, optative (vidhiliṅ) of gam

optative active

1st class Parasmaipada

Root: gam (class 1)

राजेन्द्र (rājendra) - O best of kings, O chief of kings

(noun)

Vocative, masculine, singular of rājendra

rājendra - chief of kings, best of kings

Compound type : tatpuruṣa (rājan+indra)

• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)
• indra – lord, chief (often used as a suffix to denote best)
  noun (masculine)
  Root: ind (class 1)

तीर्थम् (tīrtham) - sacred bathing place, holy place, ford

(noun)

Accusative, neuter, singular of tīrtha

tīrtha - sacred bathing place, holy place, ford

त्रैलोक्यविश्रुतम् (trailokyaviśrutam) - famous in the three worlds

(adjective)

Accusative, neuter, singular of trailokyaviśruta

trailokyaviśruta - famous throughout the three worlds

Compound type : tatpuruṣa (trailokya+viśruta)

• trailokya – the three worlds
  noun (neuter)
  from tri-loka
• viśruta – famous, renowned, heard
  adjective (neuter)
  past passive participle
  from vi-śru
  Prefix: vi
  Root: śru (class 5)

Note: Modifies 'tīrtham'.

पृथूदकम् (pṛthūdakam) - The sacred place (tīrtha) itself. (named Pṛthūdaka (literally 'broad water'))

(proper noun)

Accusative, neuter, singular of pṛthūdaka

pṛthūdaka - having broad water; name of a sacred place

Compound type : karmadhāraya (pṛthu+udaka)

• pṛthu – broad, wide
  adjective (neuter)
  Root: pṛth (class 6)
• udaka – water
  noun (neuter)
  Root: und (class 7)

Note: Appears with 'iti' meaning 'by the name of'.

इति (iti) - thus, in this manner (introduces direct speech or specifies a name)

(indeclinable)

Root: i (class 2)

ख्यातम् (khyātam) - known, famous

(adjective)

Accusative, neuter, singular of khyāta

khyāta - known, famous

past passive participle

from root khyā

Root: khyā (class 2)

Note: Modifies 'tīrtham'.

कार्त्तिकेयस्य (kārttikeyasya) - of Kārttikeya (Skanda, Murugan)

(proper noun)

Genitive, masculine, singular of kārttikeya

kārttikeya - son of Kṛttikās, name of the god of war (Skanda)

patronymic from Kṛttikā

Note: Indicates ownership or association.

वै (vai) - indeed, verily, certainly (emphatic particle)

(indeclinable)

नृप (nṛpa) - O king

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, ruler (literally 'protector of men')

from nṛ (man) + pā (to protect)

Compound type : tatpuruṣa (nṛ+pā)

• nṛ – man, human
  noun (masculine)
• pā – protector
  noun (masculine)
  agent noun from root pā
  Root: pā (class 1)

तत्र (tatra) - there, in that place

(indeclinable)

अभिषेकम् (abhiṣekam) - ritual bath, anointing, consecration

(noun)

Accusative, masculine, singular of abhiṣeka

abhiṣeka - ritual bath, anointing, consecration

from abhi-sic with suffix -a

Prefix: abhi

Root: sic (class 6)

Note: Object of 'kurvīta'.

कुर्वीत (kurvīta) - one should do, perform, make

(verb)

3rd person , singular, middle, optative (vidhiliṅ) of kṛ

optative middle

8th class Atmanepada

Root: kṛ (class 8)

पितृदेवार्चने (pitṛdevārcane) - in the worship of ancestors and gods

(noun)

Locative, neuter, singular of pitṛdevārcana

pitṛdevārcana - worship of ancestors and gods

Compound type : dvandva (pitṛ+deva+arcana)

• pitṛ – father, ancestor
  noun (masculine)
• deva – god, deity
  noun (masculine)
  Root: div (class 4)
• arcana – worship, adoration
  noun (neuter)
  from root arc with suffix -ana
  Root: arc (class 1)

रतः (rataḥ) - engaged in, devoted to, absorbed in

(adjective)

Nominative, masculine, singular of rata

rata - engaged in, devoted to, fond of

past passive participle

from root ram

Root: ram (class 1)

Note: Describes the agent of 'kurvīta'.