महाभारतः
mahābhārataḥ
-
book-3, chapter-81, verse-161
तस्मिंस्तीर्थे नरः स्नात्वा पूजयित्वा विभावसुम् ।
आदित्यलोकं व्रजति कुलं चैव समुद्धरेत् ॥१६१॥
आदित्यलोकं व्रजति कुलं चैव समुद्धरेत् ॥१६१॥
161. tasmiṁstīrthe naraḥ snātvā pūjayitvā vibhāvasum ,
ādityalokaṁ vrajati kulaṁ caiva samuddharet.
ādityalokaṁ vrajati kulaṁ caiva samuddharet.
161.
tasmin tīrthe naraḥ snātvā pūjayitvā vibhāvasum
āditya-lokam vrajati kulam ca eva samuddhareta
āditya-lokam vrajati kulam ca eva samuddhareta
161. A person who bathes in that sacred bathing place (tīrtha) and worships the brilliant Sun (vibhāvasu) attains the solar realm (ādityaloka) and indeed uplifts his family.
161. אדם שהתרחץ במקום הקדוש ההוא וכיבד את וִיבְּהָאוַסוּ (אל השמש), הולך אל עולמו של אָאדִיטְיַה, וגם מעלה את משפחתו.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तस्मिन् (tasmin) - in that (tīrtha) (in that)
- तीर्थे (tīrthe) - in the sacred bathing place (tīrtha) (in the sacred bathing place)
- नरः (naraḥ) - a person (a man, a person)
- स्नात्वा (snātvā) - having bathed
- पूजयित्वा (pūjayitvā) - having worshipped
- विभावसुम् (vibhāvasum) - the brilliant Sun (vibhāvasu) (the Sun, fire)
- आदित्य-लोकम् (āditya-lokam) - the solar realm (ādityaloka) (the world of the sun, solar realm)
- व्रजति (vrajati) - attains (goes, attains)
- कुलम् (kulam) - his family (family, lineage)
- च (ca) - and
- एव (eva) - indeed (indeed, only, certainly)
- समुद्धरेत (samuddhareta) - he uplifts (one should uplift, he should uplift)
Words meanings and morphology
तस्मिन् (tasmin) - in that (tīrtha) (in that)
(pronoun)
Locative, neuter, singular of tad
tad - that, he, she, it
तीर्थे (tīrthe) - in the sacred bathing place (tīrtha) (in the sacred bathing place)
(noun)
Locative, neuter, singular of tīrtha
tīrtha - ford, sacred bathing place, holy place, shrine
नरः (naraḥ) - a person (a man, a person)
(noun)
Nominative, masculine, singular of nara
nara - man, person, male
स्नात्वा (snātvā) - having bathed
(indeclinable)
Absolutive (Gerund)
from root snā (to bathe)
Root: snā (class 2)
पूजयित्वा (pūjayitvā) - having worshipped
(indeclinable)
Absolutive (Gerund)
from causative of root pūj (to honor)
Root: pūj (class 10)
विभावसुम् (vibhāvasum) - the brilliant Sun (vibhāvasu) (the Sun, fire)
(noun)
Accusative, masculine, singular of vibhāvasu
vibhāvasu - fire, sun, brilliant, radiant
आदित्य-लोकम् (āditya-lokam) - the solar realm (ādityaloka) (the world of the sun, solar realm)
(noun)
Accusative, masculine, singular of āditya-loka
āditya-loka - world of the sun, solar realm
Compound type : tatpuruṣa (āditya+loka)
- āditya – descendant of Aditi, a sun god
proper noun (masculine) - loka – world, realm, people
noun (masculine)
व्रजति (vrajati) - attains (goes, attains)
(verb)
3rd person , singular, active, present (laṭ) of vraj
Present
3rd person singular, active voice, parasmaipada
Root: vraj (class 1)
कुलम् (kulam) - his family (family, lineage)
(noun)
Accusative, neuter, singular of kula
kula - family, lineage, race, clan
च (ca) - and
(indeclinable)
एव (eva) - indeed (indeed, only, certainly)
(indeclinable)
समुद्धरेत (samuddhareta) - he uplifts (one should uplift, he should uplift)
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of samuddhṛ
Optative
3rd person singular, active voice, parasmaipada, from root dhṛ with prefixes sam-ud-
Prefixes: sam+ud
Root: dhṛ (class 1)