महाभारतः mahābhārataḥ - book-3, chapter-81, verse-102

ततः प्रनृत्तमासाद्य हर्षाविष्टेन चेतसा ।
सुराणां हितकामार्थमृषिं देवोऽभ्यभाषत ॥१०२॥

102. tataḥ pranṛttamāsādya harṣāviṣṭena cetasā ,
surāṇāṁ hitakāmārthamṛṣiṁ devo'bhyabhāṣata.

102. tataḥ pranṛttam āsādya harṣāviṣṭena cetasā
surāṇām hitakāmārtham ṛṣim devaḥ abhyabhāṣata

102. Then, having encountered the dancing with a mind overcome by joy, the god (Mahādeva) spoke to the sage for the sake of the welfare of the gods.

Words meanings summery:

• ततः (tataḥ) - then (then, thence)

• प्रनृत्तम् (pranṛttam) - the dancing (dancing, dance)

• आसाद्य (āsādya) - having encountered (having reached, having attained, having approached)

• हर्षाविष्टेन (harṣāviṣṭena) - by a mind overcome by joy (by one overcome with joy, by a joyful mind)

• चेतसा (cetasā) - with a mind (by the mind, with the mind)

• सुराणाम् (surāṇām) - of the gods

• हितकामार्थम् (hitakāmārtham) - for the sake of the welfare (for the sake of desiring welfare, for the good)

• ऋषिम् (ṛṣim) - to the sage (sage, seer)

• देवः (devaḥ) - the god (Mahādeva) (god, deity)

• अभ्यभाषत (abhyabhāṣata) - spoke to (spoke to, addressed)

Words meanings and morphology

ततः (tataḥ) - then (then, thence)

(indeclinable)

प्रनृत्तम् (pranṛttam) - the dancing (dancing, dance)

(noun)

Accusative, neuter, singular of pranṛtta

pranṛtta - danced, begun to dance

Past Passive Participle (used as noun)

Derived from verb root √nṛt (to dance) with prefix pra-.

Prefix: pra

Root: nṛt (class 4)

Note: Refers to the dance that was causing chaos in the previous verse.

आसाद्य (āsādya) - having encountered (having reached, having attained, having approached)

(indeclinable)

Absolutive (Gerund)

From √sad (to sit, go) with prefixes ā- and -sādya suffix for absolutive.

Prefix: ā

Root: sad (class 1)

हर्षाविष्टेन (harṣāviṣṭena) - by a mind overcome by joy (by one overcome with joy, by a joyful mind)

(adjective)

Instrumental, neuter, singular of harṣāviṣṭa

harṣāviṣṭa - overcome with joy, filled with delight

Compound type : tatpurusha (harṣa+āviṣṭa)

• harṣa – joy, delight, happiness
  noun (masculine)
• āviṣṭa – entered, possessed, overcome, pervaded
  adjective (masculine)
  Past Passive Participle
  From √viś (to enter) with prefix ā-.
  Prefix: ā
  Root: viś (class 6)

Note: Modifies 'cetasā'.

चेतसा (cetasā) - with a mind (by the mind, with the mind)

(noun)

Instrumental, neuter, singular of cetas

cetas - mind, intellect, consciousness

Note: Qualifies the state of the deity when he approached.

सुराणाम् (surāṇām) - of the gods

(noun)

Genitive, masculine, plural of sura

sura - god, deity

Note: Qualifies 'hitakāmārtham'.

हितकामार्थम् (hitakāmārtham) - for the sake of the welfare (for the sake of desiring welfare, for the good)

(noun)

Accusative, masculine, singular of hitakāmārtha

hitakāmārtha - for the sake of wishing well, for the purpose of seeking good

Compound type : tatpurusha (hita+kāma+artha)

• hita – beneficial, salutary, welfare, good
  noun (neuter)
  Past Passive Participle (used as noun)
  From √dhā (to place) with implicit hi- (suffix for welfare) or as derived form of √hi (to send).
  Root: dhā (class 3)
• kāma – desire, wish, love
  noun (masculine)
  Root: kam (class 1)
• artha – purpose, meaning, wealth, object, sake
  noun (masculine)

Note: Adverbial use, meaning 'for the sake of the good of'.

ऋषिम् (ṛṣim) - to the sage (sage, seer)

(noun)

Accusative, masculine, singular of ṛṣi

ṛṣi - sage, seer, inspired poet

Note: The object of the verb 'abhyabhāṣata'.

देवः (devaḥ) - the god (Mahādeva) (god, deity)

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine

Note: Subject of 'abhyabhāṣata'.

अभ्यभाषत (abhyabhāṣata) - spoke to (spoke to, addressed)

(verb)

3rd person , singular, middle, past imperfect (laṅ) of bhāṣ

Imperfect middle voice form of √bhāṣ with prefix abhi-.

Prefix: abhi

Root: bhāṣ (class 1)

Note: The prefix 'abhi' means 'towards', hence 'spoke to' or 'addressed'.