महाभारतः mahābhārataḥ - book-3, chapter-81, verse-108

नान्यं देवमहं मन्ये रुद्रात्परतरं महत् ।
सुरासुरस्य जगतो गतिस्त्वमसि शूलधृक् ॥१०८॥

108. nānyaṁ devamahaṁ manye rudrātparataraṁ mahat ,
surāsurasya jagato gatistvamasi śūladhṛk.

108. na anyam devam aham manye rudrāt parataram mahat
sura-asurasya jagataḥ gatiḥ tvam asi śūladhṛk

108. I do not consider any other great deity to be superior to Rudra. O trident-bearer (Śūladhṛk), you are the refuge for the world of gods and asuras.

Words meanings summery:

• न (na) - not, no, nor

• अन्यम् (anyam) - other, different, another

• देवम् (devam) - god, deity

• अहम् (aham) - I

• मन्ये (manye) - I think, I believe, I consider

• रुद्रात् (rudrāt) - from Rudra

• परतरम् (parataram) - superior, greater

• महत् (mahat) - great, mighty

• सुर-असुरस्य (sura-asurasya) - of gods and asuras

• जगतः (jagataḥ) - of the world, of the universe

• गतिः (gatiḥ) - refuge, resort, ultimate goal (path, movement, goal, refuge, resort)

• त्वम् (tvam) - you

• असि (asi) - you are

• शूलधृक् (śūladhṛk) - An epithet for Rudra/Śiva (holder of the trident, trident-bearer)

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

अन्यम् (anyam) - other, different, another

(adjective)

Accusative, masculine, singular of anya

anya - other, different, another

Note: Agrees with 'devam'

देवम् (devam) - god, deity

(noun)

Accusative, masculine, singular of deva

deva - god, deity, divine being

Note: Object of 'manye'

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Subject of 'manye'

मन्ये (manye) - I think, I believe, I consider

(verb)

1st person , singular, active, present indicative (laṭ) of man

Root: man (class 4)

रुद्रात् (rudrāt) - from Rudra

(proper noun)

Ablative, masculine, singular of rudra

rudra - Rudra, a Vedic deity, later identified with Śiva

Note: Used with 'parataram' for comparison (superior to Rudra)

परतरम् (parataram) - superior, greater

(adjective)

Accusative, masculine, singular of paratara

paratara - superior, higher, greater, beyond

Comparative degree of 'para' (other, supreme)

Note: Agrees with 'devam' and 'mahat'

महत् (mahat) - great, mighty

(adjective)

Accusative, masculine, singular of mahat

mahat - great, large, mighty, excellent

Note: Agrees with 'devam'

सुर-असुरस्य (sura-asurasya) - of gods and asuras

(noun)

Genitive, masculine, singular of sura-asura

sura-asura - gods and asuras

Compound type : dvandva (sura+asura)

• sura – god, deity
  noun (masculine)
• asura – demon, titan, anti-god
  noun (masculine)

Note: Refers to the collective entity of gods and asuras, modifying 'jagataḥ'

जगतः (jagataḥ) - of the world, of the universe

(noun)

Genitive, neuter, singular of jagat

jagat - world, universe, that which moves

Root: gam (class 1)

Note: Modified by 'sura-asurasya'

गतिः (gatiḥ) - refuge, resort, ultimate goal (path, movement, goal, refuge, resort)

(noun)

Nominative, feminine, singular of gati

gati - going, movement, path, course, destiny, refuge, ultimate goal

action noun

From root gam (to go)

Root: gam (class 1)

Note: Predicate nominative with 'tvam asi'

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular/plural)

Note: Subject of 'asi'

असि (asi) - you are

(verb)

2nd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

शूलधृक् (śūladhṛk) - An epithet for Rudra/Śiva (holder of the trident, trident-bearer)

(noun)

Vocative, masculine, singular of śūladhṛk

śūladhṛk - trident-bearer, holder of the trident

Compound type : tatpurusha (śūla+dhṛk)

• śūla – spear, pike, trident
  noun (masculine)
• dhṛk – bearing, holding
  noun (masculine)
  From root dhṛ (to hold, bear), used as an agent noun in compound
  Root: dhṛ (class 1)

Note: Direct address to Rudra/Śiva