महाभारतः mahābhārataḥ - book-3, chapter-81, verse-61

कपिष्ठलस्य केदारं समासाद्य सुदुर्लभम् ।
अन्तर्धानमवाप्नोति तपसा दग्धकिल्बिषः ॥६१॥

61. kapiṣṭhalasya kedāraṁ samāsādya sudurlabham ,
antardhānamavāpnoti tapasā dagdhakilbiṣaḥ.

61. kapiṣṭhalasya kedāraṃ samāsādya sudurlabham
antardhānam avāpnoti tapasā dagdhakilbiṣaḥ

61. After reaching the very rare field of Kapiṣṭhala, a person whose impurities have been burned away by spiritual discipline (tapas) attains invisibility.

Words meanings summery:

• कपिष्ठलस्य (kapiṣṭhalasya) - of Kapiṣṭhala (a sage or a place)

• केदारं (kedāraṁ) - field, cultivated field, sacred ground

• समासाद्य (samāsādya) - having reached, having attained

• सुदुर्लभम् (sudurlabham) - very difficult to obtain, very rare

• अन्तर्धानम् (antardhānam) - invisibility, disappearance

• अवाप्नोति (avāpnoti) - attains, obtains

• तपसा (tapasā) - by austerity (tapas), by spiritual discipline

• दग्धकिल्बिषः (dagdhakilbiṣaḥ) - one whose sins are burned, having burned away impurities

Words meanings and morphology

कपिष्ठलस्य (kapiṣṭhalasya) - of Kapiṣṭhala (a sage or a place)

(proper noun)

Genitive, masculine, singular of kapiṣṭhala

kapiṣṭhala - name of a sage, or a place associated with him

केदारं (kedāraṁ) - field, cultivated field, sacred ground

(noun)

Accusative, masculine, singular of kedāra

kedāra - a field, a cultivated field, a sacred place (tīrtha)

समासाद्य (samāsādya) - having reached, having attained

(indeclinable)

Absolutive

Absolutive formed from prefixes sam-ā- and root sad

Prefixes: sam+ā

Root: sad (class 1)

सुदुर्लभम् (sudurlabham) - very difficult to obtain, very rare

(adjective)

Accusative, masculine, singular of sudurlabha

sudurlabha - very difficult to be obtained, very rare

Compound type : karmadhāraya (su+durlabha)

• su – good, well, very, excellent
  indeclinable
• durlabha – difficult to obtain, rare
  participle
  Gerundive
  Formed from prefix dur- and root labh, meaning 'to be obtained with difficulty'.
  Prefix: dur
  Root: labh (class 1)

Note: Agrees with 'kedāraṃ'.

अन्तर्धानम् (antardhānam) - invisibility, disappearance

(noun)

Accusative, neuter, singular of antardhāna

antardhāna - disappearance, concealment, becoming invisible

Compound type : tatpurusha (antar+dhāna)

• antar – within, inside, between
  indeclinable
• dhāna – placing, holding, establishing (noun derived from root dhā)
  noun (neuter)
  Noun derived from root dhā (to place, to hold).
  Root: dhā (class 3)

अवाप्नोति (avāpnoti) - attains, obtains

(verb)

3rd person , singular, active, present (laṭ) of avāp

Prefix: ava

Root: āp (class 5)

तपसा (tapasā) - by austerity (tapas), by spiritual discipline

(noun)

Instrumental, neuter, singular of tapas

tapas - austerity, penance, spiritual discipline, heat

दग्धकिल्बिषः (dagdhakilbiṣaḥ) - one whose sins are burned, having burned away impurities

(adjective)

Nominative, masculine, singular of dagdhakilbiṣa

dagdhakilbiṣa - one whose sins/impurities are burned (away)

Compound type : bahuvrīhi (dagdha+kilbiṣa)

• dagdha – burned, consumed, scorched
  participle
  Past Passive Participle
  Past Passive Participle of root dah
  Root: dah (class 1)
• kilbiṣa – sin, fault, impurity, offense
  noun (neuter)