महाभारतः mahābhārataḥ - book-3, chapter-81, verse-61

कपिष्ठलस्य केदारं समासाद्य सुदुर्लभम् ।
अन्तर्धानमवाप्नोति तपसा दग्धकिल्बिषः ॥६१॥

61. kapiṣṭhalasya kedāraṁ samāsādya sudurlabham ,
antardhānamavāpnoti tapasā dagdhakilbiṣaḥ.

61. kapiṣṭhalasya kedāraṃ samāsādya sudurlabham
antardhānam avāpnoti tapasā dagdhakilbiṣaḥ

61. After reaching the very rare field of Kapiṣṭhala, a person whose impurities have been burned away by spiritual discipline (tapas) attains invisibility.

61. מי שמגיע אל קֵדָארַה של קַפִּישְׁתְהַלַה, שקשה מאוד להגיע אליו, ושרף את חטאיו בתרגולי עוצמה רוחנית, משיג את היכולת להיעלם מן העין.

Words meanings summery:

• कपिष्ठलस्य (kapiṣṭhalasya) - of Kapiṣṭhala (a sage or a place)

• केदारं (kedāraṁ) - field, cultivated field, sacred ground

• समासाद्य (samāsādya) - having reached, having attained

• सुदुर्लभम् (sudurlabham) - very difficult to obtain, very rare

• अन्तर्धानम् (antardhānam) - invisibility, disappearance

• अवाप्नोति (avāpnoti) - attains, obtains

• तपसा (tapasā) - by austerity (tapas), by spiritual discipline

• दग्धकिल्बिषः (dagdhakilbiṣaḥ) - one whose sins are burned, having burned away impurities

Words meanings and morphology

कपिष्ठलस्य (kapiṣṭhalasya) - of Kapiṣṭhala (a sage or a place)

(proper noun)

Genitive, masculine, singular of kapiṣṭhala

kapiṣṭhala - name of a sage, or a place associated with him

केदारं (kedāraṁ) - field, cultivated field, sacred ground

(noun)

Accusative, masculine, singular of kedāra

kedāra - a field, a cultivated field, a sacred place (tīrtha)

समासाद्य (samāsādya) - having reached, having attained

(indeclinable)

Absolutive

Absolutive formed from prefixes sam-ā- and root sad

Prefixes: sam+ā

Root: sad (class 1)

सुदुर्लभम् (sudurlabham) - very difficult to obtain, very rare

(adjective)

Accusative, masculine, singular of sudurlabha

sudurlabha - very difficult to be obtained, very rare

Compound type : karmadhāraya (su+durlabha)

• su – good, well, very, excellent
  indeclinable
• durlabha – difficult to obtain, rare
  participle
  Gerundive
  Formed from prefix dur- and root labh, meaning 'to be obtained with difficulty'.
  Prefix: dur
  Root: labh (class 1)

Note: Agrees with 'kedāraṃ'.

अन्तर्धानम् (antardhānam) - invisibility, disappearance

(noun)

Accusative, neuter, singular of antardhāna

antardhāna - disappearance, concealment, becoming invisible

Compound type : tatpurusha (antar+dhāna)

• antar – within, inside, between
  indeclinable
• dhāna – placing, holding, establishing (noun derived from root dhā)
  noun (neuter)
  Noun derived from root dhā (to place, to hold).
  Root: dhā (class 3)

अवाप्नोति (avāpnoti) - attains, obtains

(verb)

3rd person , singular, active, present (laṭ) of avāp

Prefix: ava

Root: āp (class 5)

तपसा (tapasā) - by austerity (tapas), by spiritual discipline

(noun)

Instrumental, neuter, singular of tapas

tapas - austerity, penance, spiritual discipline, heat

दग्धकिल्बिषः (dagdhakilbiṣaḥ) - one whose sins are burned, having burned away impurities

(adjective)

Nominative, masculine, singular of dagdhakilbiṣa

dagdhakilbiṣa - one whose sins/impurities are burned (away)

Compound type : bahuvrīhi (dagdha+kilbiṣa)

• dagdha – burned, consumed, scorched
  participle
  Past Passive Participle
  Past Passive Participle of root dah
  Root: dah (class 1)
• kilbiṣa – sin, fault, impurity, offense
  noun (neuter)

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