महाभारतः mahābhārataḥ - book-3, chapter-81, verse-35

कायशोधनमासाद्य तीर्थं भरतसत्तम ।
शरीरशुद्धिः स्नातस्य तस्मिंस्तीर्थे न संशयः ।
शुद्धदेहश्च संयाति शुभाँल्लोकाननुत्तमान् ॥३५॥

35. kāyaśodhanamāsādya tīrthaṁ bharatasattama ,
śarīraśuddhiḥ snātasya tasmiṁstīrthe na saṁśayaḥ ,
śuddhadehaśca saṁyāti śubhāँllokānanuttamān.

35. kāyaśodhanam āsādya tīrtham
bharatasattama śarīraśuddhiḥ snātasya
tasmin tīrthe na saṃśayaḥ śuddhadehaḥ
ca saṃyāti śubhān lokān anuttamān

35. O best of Bharatas, upon reaching the sacred place (tīrtha) Kāyāśodhana, there is no doubt that one who bathes there achieves bodily purification. And with a purified body, he goes to auspicious, unsurpassable worlds.

35. הו מיטב בְּהַרַטַה, מי שמגיע אל אתר העלייה לרגל קָאיַשׁוֹדְהַנַה (טיהור הגוף) ומתרחץ בו, גופו מתטהר, אין בכך ספק. וכשגופו טהור הוא מגיע לעולמות מאושרים ונעלים מכל.

Words meanings summery:

• कायशोधनम् (kāyaśodhanam) - the sacred place (tīrtha) called Kāyāśodhana (Kāyāśodhana (name of a sacred place), body purification)

• आसाद्य (āsādya) - upon reaching (having reached, having obtained)

• तीर्थम् (tīrtham) - sacred place (tīrtha) (sacred place, ford, holy bathing place)

• भरतसत्तम (bharatasattama) - O best of Bharatas

• शरीरशुद्धिः (śarīraśuddhiḥ) - bodily purification

• स्नातस्य (snātasya) - of one who bathes (of one who has bathed, for the bathed one)

• तस्मिन् (tasmin) - in that (tīrtha) (in that, in it)

• तीर्थे (tīrthe) - in that sacred place (in the sacred place)

• न (na) - no (not, no)

• संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

• शुद्धदेहः (śuddhadehaḥ) - with a purified body (having a pure body, purified in body)

• च (ca) - and (and, also)

• संयाति (saṁyāti) - he goes (he goes, he proceeds, he attains)

• शुभान् (śubhān) - auspicious (auspicious, beautiful)

• लोकान् (lokān) - worlds (worlds, realms)

• अनुत्तमान् (anuttamān) - unsurpassable (unsurpassed, unequaled, supreme)

Words meanings and morphology

कायशोधनम् (kāyaśodhanam) - the sacred place (tīrtha) called Kāyāśodhana (Kāyāśodhana (name of a sacred place), body purification)

(noun)

Accusative, neuter, singular of kāyaśodhana

kāyaśodhana - body purification, name of a tīrtha

Compound type : tatpurusha (kāya+śodhana)

• kāya – body
  noun (masculine)
• śodhana – purification, cleansing
  noun (neuter)
  from root śudh
  Root: śudh (class 4)

आसाद्य (āsādya) - upon reaching (having reached, having obtained)

(indeclinable)

absolutive

formed from root sad with prefix ā and suffix ya

Prefix: ā

Root: sad (class 1)

तीर्थम् (tīrtham) - sacred place (tīrtha) (sacred place, ford, holy bathing place)

(noun)

Accusative, neuter, singular of tīrtha

tīrtha - sacred bathing place, holy site, ford, shrine

भरतसत्तम (bharatasattama) - O best of Bharatas

(noun)

Vocative, masculine, singular of bharatasattama

bharatasattama - best among the Bharatas, chief of the Bharatas

Compound type : tatpurusha (bharata+sattama)

• bharata – Bharata (name of an ancient king and his descendants)
  proper noun (masculine)
• sattama – best, most excellent
  adjective
  superlative of sat (good, existing)

शरीरशुद्धिः (śarīraśuddhiḥ) - bodily purification

(noun)

Nominative, feminine, singular of śarīraśuddhi

śarīraśuddhi - purification of the body

Compound type : tatpurusha (śarīra+śuddhi)

• śarīra – body
  noun (neuter)
• śuddhi – purity, purification, cleansing
  noun (feminine)
  from root śudh
  Root: śudh (class 4)

स्नातस्य (snātasya) - of one who bathes (of one who has bathed, for the bathed one)

(adjective)

Genitive, masculine, singular of snāta

snāta - bathed, purified by bathing

Past Passive Participle

formed from root snā

Root: snā (class 2)

तस्मिन् (tasmin) - in that (tīrtha) (in that, in it)

(pronoun)

Locative, neuter, singular of tad

tad - that, he, she, it

तीर्थे (tīrthe) - in that sacred place (in the sacred place)

(noun)

Locative, neuter, singular of tīrtha

tīrtha - sacred bathing place, holy site, ford, shrine

न (na) - no (not, no)

(indeclinable)

संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation

Prefix: sam

Root: śī (class 2)

शुद्धदेहः (śuddhadehaḥ) - with a purified body (having a pure body, purified in body)

(adjective)

Nominative, masculine, singular of śuddhadeha

śuddhadeha - having a pure body

Compound type : bahuvrihi (śuddha+deha)

• śuddha – pure, clean, purified
  adjective
  Past Passive Participle
  from root śudh
  Root: śudh (class 4)
• deha – body
  noun (masculine)

च (ca) - and (and, also)

(indeclinable)

संयाति (saṁyāti) - he goes (he goes, he proceeds, he attains)

(verb)

3rd person , singular, active, present (lat) of saṃyā

Present Tense

3rd person singular, present tense, active voice, from root yā with prefix sam

Prefix: sam

Root: yā (class 2)

शुभान् (śubhān) - auspicious (auspicious, beautiful)

(adjective)

Accusative, masculine, plural of śubha

śubha - auspicious, beautiful, good, fortunate

लोकान् (lokān) - worlds (worlds, realms)

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people, universe

अनुत्तमान् (anuttamān) - unsurpassable (unsurpassed, unequaled, supreme)

(adjective)

Accusative, masculine, plural of anuttama

anuttama - unsurpassed, unequaled, supreme, excellent

Compound type : nah-tatpurusha (a+uttama)

• a – not, un-
  indeclinable
• uttama – best, highest, supreme
  adjective

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