महाभारतः mahābhārataḥ - book-3, chapter-81, verse-123

अज्ञानाज्ज्ञानतो वापि स्त्रिया वा पुरुषेण वा ।
यत्किंचिदशुभं कर्म कृतं मानुषबुद्धिना ॥१२३॥

123. ajñānājjñānato vāpi striyā vā puruṣeṇa vā ,
yatkiṁcidaśubhaṁ karma kṛtaṁ mānuṣabuddhinā.

123. ajñānāt jñānataḥ vā api striyā vā puruṣeṇa vā
yat kiñcit aśubham karma kṛtam mānuṣabuddhinā

123. Whatever inauspicious action (karma) is performed, whether unknowingly or knowingly, by a woman or a man, through human intellect...

Words meanings summery:

• अज्ञानात् (ajñānāt) - from ignorance, due to ignorance

• ज्ञानतः (jñānataḥ) - knowingly, from knowledge, intentionally

• वा (vā) - or

• अपि (api) - even, also

• स्त्रिया (striyā) - by a woman

• वा (vā) - or

• पुरुषेण (puruṣeṇa) - by a man, by a person

• वा (vā) - or

• यत् (yat) - which, whatever

• किञ्चित् (kiñcit) - something, anything, whatever

• अशुभम् (aśubham) - inauspicious, evil, bad

• कर्म (karma) - action, deed, ritual, fate (karma)

• कृतम् (kṛtam) - done, performed, made

• मानुषबुद्धिना (mānuṣabuddhinā) - by human intellect, by human understanding

Words meanings and morphology

अज्ञानात् (ajñānāt) - from ignorance, due to ignorance

(noun)

Ablative, neuter, singular of ajñāna

ajñāna - ignorance, nescience

negative prefix 'a' + jñāna

Compound type : nañ-tatpuruṣa (a+jñāna)

• a – not, non-
  indeclinable
  negative prefix
• jñāna – knowledge, wisdom
  noun (neuter)
  from root jñā with suffix -ana
  Root: jñā (class 9)

Note: Indicates cause.

ज्ञानतः (jñānataḥ) - knowingly, from knowledge, intentionally

(indeclinable)

adverbial suffix -tas from jñāna

Note: Acts as an adverb.

वा (vā) - or

(indeclinable)

अपि (api) - even, also

(indeclinable)

स्त्रिया (striyā) - by a woman

(noun)

Instrumental, feminine, singular of strī

strī - woman, female, wife

Root: stṛ

Note: Agent of the action.

वा (vā) - or

(indeclinable)

पुरुषेण (puruṣeṇa) - by a man, by a person

(noun)

Instrumental, masculine, singular of puruṣa

puruṣa - man, person, male, the Cosmic Person

Root: pṛ

Note: Agent of the action.

वा (vā) - or

(indeclinable)

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

Note: Part of 'yat kiñcit'.

किञ्चित् (kiñcit) - something, anything, whatever

(indeclinable)

from kim + cit

Note: Used with 'yat' to mean 'whatever'.

अशुभम् (aśubham) - inauspicious, evil, bad

(adjective)

Nominative, neuter, singular of aśubha

aśubha - inauspicious, evil, bad

negative prefix 'a' + śubha

Compound type : nañ-tatpuruṣa (a+śubha)

• a – not, non-
  indeclinable
  negative prefix
• śubha – auspicious, good, beautiful
  adjective (neuter)
  Root: śubh (class 1)

Note: Modifies 'karma'.

कर्म (karma) - action, deed, ritual, fate (karma)

(noun)

Nominative, neuter, singular of karman

karman - action, deed, work, ritual, fate (karma)

from root kṛ with suffix -man

Root: kṛ (class 8)

Note: Subject of the implied verb ('is done').

कृतम् (kṛtam) - done, performed, made

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed

past passive participle

from root kṛ

Root: kṛ (class 8)

Note: Modifies 'karma'.

मानुषबुद्धिना (mānuṣabuddhinā) - by human intellect, by human understanding

(noun)

Instrumental, feminine, singular of mānuṣabuddhi

mānuṣabuddhi - human intellect, human understanding

Compound type : karmadhāraya (mānuṣa+buddhi)

• mānuṣa – human, pertaining to humans
  adjective (masculine)
  from man
  Root: man (class 4)
• buddhi – intellect, understanding, discernment
  noun (feminine)
  from root budh
  Root: budh (class 1)

Note: Indicates means or agent.