महाभारतः mahābhārataḥ - book-3, chapter-81, verse-144

औजसस्य तु पूर्वेण कुरुतीर्थं कुरूद्वह ।
कुरुतीर्थे नरः स्नात्वा ब्रह्मचारी जितेन्द्रियः ।
सर्वपापविशुद्धात्मा कुरुलोकं प्रपद्यते ॥१४४॥

144. aujasasya tu pūrveṇa kurutīrthaṁ kurūdvaha ,
kurutīrthe naraḥ snātvā brahmacārī jitendriyaḥ ,
sarvapāpaviśuddhātmā kurulokaṁ prapadyate.

144. aujasasya tu pūrveṇa kurutīrtham
kurūdvaha kurutīrthe naraḥ snātvā
brahmacārī jitendriyaḥ
sarvapāpaviśuddhātmā kurulokam prapadyate

144. O foremost of the Kurus, to the east of Aujasa is the holy place of Kurutirtha. A person who bathes in Kurutirtha, observing celibacy and having controlled their senses, and whose self (ātman) is purified from all sins, attains the world of the Kurus.

Words meanings summery:

• औजसस्य (aujasasya) - of Aujasa

• तु (tu) - but, indeed, however, moreover

• पूर्वेण (pūrveṇa) - by the east, to the east of

• कुरुतीर्थम् (kurutīrtham) - Kurutirtha (a holy place)

• कुरूद्वह (kurūdvaha) - Addressed to Yudhiṣṭhira or a similar Kuru prince. (O foremost of the Kurus, O best of the Kurus)

• कुरुतीर्थे (kurutīrthe) - in Kurutirtha

• नरः (naraḥ) - a man, a person

• स्नात्वा (snātvā) - having bathed

• ब्रह्मचारी (brahmacārī) - Here implies a person observing religious discipline and celibacy. (a celibate student; one observing a vow)

• जितेन्द्रियः (jitendriyaḥ) - one who has conquered their senses

• सर्वपापविशुद्धात्मा (sarvapāpaviśuddhātmā) - whose self (ātman) is purified from all sins

• कुरुलोकम् (kurulokam) - to the world of the Kurus

• प्रपद्यते (prapadyate) - attains, reaches, goes to

Words meanings and morphology

औजसस्य (aujasasya) - of Aujasa

(noun)

Genitive, neuter, singular of aujasa

aujasa - related to Ojas; strong, powerful; a descendant of Ujasa; a specific sacred place

तु (tu) - but, indeed, however, moreover

(indeclinable)

पूर्वेण (pūrveṇa) - by the east, to the east of

(indeclinable)

Note: Used adverbially to mean 'to the east (of)'.

कुरुतीर्थम् (kurutīrtham) - Kurutirtha (a holy place)

(proper noun)

Accusative, neuter, singular of kurutīrtha

kurutīrtha - the holy place of the Kurus

Compound type : tatpuruṣa (kuru+tīrtha)

• kuru – a member of the Kuru dynasty; the region of Kurukṣetra
  proper noun (masculine)
• tīrtha – ford, bathing place, sacred place, holy shrine
  noun (neuter)

कुरूद्वह (kurūdvaha) - Addressed to Yudhiṣṭhira or a similar Kuru prince. (O foremost of the Kurus, O best of the Kurus)

(proper noun)

Vocative, masculine, singular of kurūdvaha

kurūdvaha - foremost of the Kurus, best of the Kurus

Compound type : tatpuruṣa (kuru+udvaha)

• kuru – a member of the Kuru dynasty
  proper noun (masculine)
• udvaha – bearer, promoter, chief, best
  noun (masculine)
  Derived from ud-√vah (to carry, lead).
  Prefix: ud
  Root: vah (class 1)

कुरुतीर्थे (kurutīrthe) - in Kurutirtha

(proper noun)

Locative, neuter, singular of kurutīrtha

kurutīrtha - the holy place of the Kurus

Compound type : tatpuruṣa (kuru+tīrtha)

• kuru – a member of the Kuru dynasty; the region of Kurukṣetra
  proper noun (masculine)
• tīrtha – ford, bathing place, sacred place, holy shrine
  noun (neuter)

नरः (naraḥ) - a man, a person

(noun)

Nominative, masculine, singular of nara

nara - man, person, human being

स्नात्वा (snātvā) - having bathed

(indeclinable)

Absolutive/Gerund

Formed with suffix -tvā.

Root: snā (class 2)

ब्रह्मचारी (brahmacārī) - Here implies a person observing religious discipline and celibacy. (a celibate student; one observing a vow)

(noun)

Nominative, masculine, singular of brahmacārin

brahmacārin - a religious student, one observing celibacy, one following a sacred duty

Compound type : tatpuruṣa (brahman+cārin)

• brahman – sacred word, sacred knowledge, the absolute (brahman)
  noun (neuter)
• cārin – moving, going, practicing, performing
  adjective/noun (masculine)
  Agent noun from root car.
  Root: car (class 1)

Note: Used here as an adjective describing the person.

जितेन्द्रियः (jitendriyaḥ) - one who has conquered their senses

(adjective)

Nominative, masculine, singular of jitendriya

jitendriya - one who has subdued or conquered the senses

Compound type : bahuvrīhi (jita+indriya)

• jita – conquered, subdued, won
  adjective (neuter)
  Past Passive Participle
  From root √ji (to conquer).
  Root: ji (class 1)
• indriya – sense organ, faculty of sense
  noun (neuter)

Note: Refers to the 'naraḥ'.

सर्वपापविशुद्धात्मा (sarvapāpaviśuddhātmā) - whose self (ātman) is purified from all sins

(adjective)

Nominative, masculine, singular of sarvapāpaviśuddhātman

sarvapāpaviśuddhātman - one whose self (ātman) is purified from all sins

Compound type : bahuvrīhi (sarva+pāpa+viśuddha+ātman)

• sarva – all, every
  pronoun/adjective (masculine)
• pāpa – sin, evil, wickedness
  noun (neuter)
• viśuddha – purified, clean, very pure
  adjective (neuter)
  Past Passive Participle
  From vi-√śudh (to purify).
  Prefix: vi
  Root: śudh (class 4)
• ātman – self, soul, spirit (ātman)
  noun (masculine)

Note: Refers to the 'naraḥ'.

कुरुलोकम् (kurulokam) - to the world of the Kurus

(proper noun)

Accusative, masculine, singular of kuruloka

kuruloka - the world or realm of the Kurus

Compound type : tatpuruṣa (kuru+loka)

• kuru – a member of the Kuru dynasty
  proper noun (masculine)
• loka – world, realm, people
  noun (masculine)

प्रपद्यते (prapadyate) - attains, reaches, goes to

(verb)

3rd person , singular, middle, present (laṭ) of pad

Present tense, Middle voice, 3rd person singular

Formed with prefix pra + root pad.

Prefix: pra

Root: pad (class 4)