महाभारतः mahābhārataḥ - book-3, chapter-81, verse-71

तत्र स्नात्वार्चयित्वा च शूलपाणिं वृषध्वजम् ।
सर्वपापविशुद्धात्मा गच्छेत परमां गतिम् ॥७१॥

71. tatra snātvārcayitvā ca śūlapāṇiṁ vṛṣadhvajam ,
sarvapāpaviśuddhātmā gaccheta paramāṁ gatim.

71. tatra snātvā arcayitvā ca śūlapāṇim vṛṣadhvajam
sarvapāpaviśuddhātmā gaccheta paramām gatim

71. Having bathed there and worshipped Śūlapāṇi (Shiva), who has the bull as his emblem, a person whose inner self (ātman) is completely purified from all sins attains the supreme destination.

Words meanings summery:

• तत्र (tatra) - there, in that place

• स्नात्वा (snātvā) - having bathed

• अर्चयित्वा (arcayitvā) - having worshipped

• च (ca) - and, also

• शूलपाणिम् (śūlapāṇim) - Śūlapāṇi (an epithet of Shiva, 'spear-handed')

• वृषध्वजम् (vṛṣadhvajam) - Vṛṣadhvaja (an epithet of Shiva, 'whose banner is a bull')

• सर्वपापविशुद्धात्मा (sarvapāpaviśuddhātmā) - one whose inner self (ātman) is completely purified from all sins

• गच्छेत (gaccheta) - one should go, one should attain

• परमाम् (paramām) - supreme, highest, ultimate

• गतिम् (gatim) - destination, state, path, course

Words meanings and morphology

तत्र (tatra) - there, in that place

(indeclinable)

स्नात्वा (snātvā) - having bathed

(indeclinable)

Absolutive / Gerund

Indeclinable participle formed from the root snā

Root: snā (class 2)

अर्चयित्वा (arcayitvā) - having worshipped

(indeclinable)

Absolutive / Gerund

Indeclinable participle formed from the causative of the root arc

Root: arc (class 10)

च (ca) - and, also

(indeclinable)

शूलपाणिम् (śūlapāṇim) - Śūlapāṇi (an epithet of Shiva, 'spear-handed')

(proper noun)

Accusative, masculine, singular of śūlapāṇi

śūlapāṇi - spear-handed, one who holds a spear in his hand (an epithet of Shiva)

Compound type : bahuvrihi (śūla+pāṇi)

• śūla – a spear, pike, dart
  noun (masculine)
• pāṇi – hand
  noun (masculine)

वृषध्वजम् (vṛṣadhvajam) - Vṛṣadhvaja (an epithet of Shiva, 'whose banner is a bull')

(proper noun)

Accusative, masculine, singular of vṛṣadhvaja

vṛṣadhvaja - one whose banner is a bull (an epithet of Shiva)

Compound type : bahuvrihi (vṛṣa+dhvaja)

• vṛṣa – a bull, a male, strength
  noun (masculine)
• dhvaja – a banner, flag, standard
  noun (masculine)

सर्वपापविशुद्धात्मा (sarvapāpaviśuddhātmā) - one whose inner self (ātman) is completely purified from all sins

(noun)

Nominative, masculine, singular of sarvapāpaviśuddhātman

sarvapāpaviśuddhātman - one whose self is completely purified from all sins

Compound type : bahuvrihi (sarva+pāpa+viśuddha+ātman)

• sarva – all, whole, every
  adjective
• pāpa – sin, evil, wicked deed
  noun (neuter)
• viśuddha – purified, cleansed, clear
  adjective
  Past Passive Participle
  Past passive participle of root śudh with prefix vi
  Prefix: vi
  Root: śudh (class 4)
• ātman – soul, self, spirit, inner self (ātman)
  noun (masculine)

गच्छेत (gaccheta) - one should go, one should attain

(verb)

3rd person , singular, active, optative (vidhi liṅ) of gam

Root: gam (class 1)

परमाम् (paramām) - supreme, highest, ultimate

(adjective)

Accusative, feminine, singular of parama

parama - supreme, highest, ultimate, most excellent

Note: Agrees with 'gatim'

गतिम् (gatim) - destination, state, path, course

(noun)

Accusative, feminine, singular of gati

gati - going, motion, path, course, destination, state, liberation (mokṣa)