महाभारतः mahābhārataḥ - book-3, chapter-81, verse-75

पाणिखाते नरः स्नात्वा तर्पयित्वा च देवताः ।
राजसूयमवाप्नोति ऋषिलोकं च गच्छति ॥७५॥

75. pāṇikhāte naraḥ snātvā tarpayitvā ca devatāḥ ,
rājasūyamavāpnoti ṛṣilokaṁ ca gacchati.

75. pāṇikhāte naraḥ snātvā tarpayitvā ca devatāḥ
rājasūyam avāpnoti r̥ṣilokaṃ ca gacchati

75. naraḥ pāṇikhāte snātvā ca devatāḥ tarpayitvā
rājasūyam avāpnoti ca r̥ṣilokaṃ gacchati

75. A person who, having bathed in a hand-dug pond and having satisfied the deities, obtains the reward of the Rājasūya Vedic ritual (yajña) and goes to the world of the sages.

Words meanings summery:

• पाणिखाते (pāṇikhāte) - in a hand-dug pond (in a hand-dug tank/pond/ditch)

• नरः (naraḥ) - a person (a man, a person)

• स्नात्वा (snātvā) - having bathed

• तर्पयित्वा (tarpayitvā) - having satisfied (with offerings) (having satisfied, having refreshed, having offered oblations)

• च (ca) - and (and, also, moreover)

• देवताः (devatāḥ) - the deities (the deities, gods)

• राजसूयम् (rājasūyam) - the Rājasūya Vedic ritual (the Rājasūya (ritual))

• अवाप्नोति (avāpnoti) - obtains (obtains, reaches, attains)

• र्̥षिलोकं (r̥ṣilokaṁ) - the world of the sages (the world of sages)

• च (ca) - and (and, also, moreover)

• गच्छति (gacchati) - goes (goes, moves, proceeds, reaches)

Words meanings and morphology

पाणिखाते (pāṇikhāte) - in a hand-dug pond (in a hand-dug tank/pond/ditch)

(noun)

Locative, neuter, singular of pāṇikhāta

pāṇikhāta - a hand-dug tank, pond, or ditch

Compound type : tatpuruṣa (pāṇi+khāta)

• pāṇi – hand
  noun (masculine)
• khāta – dug, excavated; a pit, a pond
  adjective (neuter)
  Past Passive Participle
  Derived from root khan (to dig).
  Root: khan (class 1)

Note: Compound word.

नरः (naraḥ) - a person (a man, a person)

(noun)

Nominative, masculine, singular of nara

nara - a man, a person, a human being

स्नात्वा (snātvā) - having bathed

(indeclinable)

Absolutive (Gerund)

Derived from root snā (to bathe), forming an absolutive.

Root: snā (class 2)

तर्पयित्वा (tarpayitvā) - having satisfied (with offerings) (having satisfied, having refreshed, having offered oblations)

(indeclinable)

Absolutive (Gerund)

Derived from the causative stem of root tr̥p (to satisfy), forming an absolutive.

Root: tr̥p (class 4)

च (ca) - and (and, also, moreover)

(indeclinable)

देवताः (devatāḥ) - the deities (the deities, gods)

(noun)

Accusative, feminine, plural of devatā

devatā - a deity, divinity, god

राजसूयम् (rājasūyam) - the Rājasūya Vedic ritual (the Rājasūya (ritual))

(noun)

Accusative, neuter, singular of rājasūya

rājasūya - a grand Vedic ritual (yajña) of consecration performed by a universal monarch

अवाप्नोति (avāpnoti) - obtains (obtains, reaches, attains)

(verb)

3rd person , singular, active, present (laṭ) of avāp

Present Indicative

Derived from root āp (to obtain) with prefix ava. Class 5 verb.

Prefix: ava

Root: āp (class 5)

Note: The root is āp.

र्̥षिलोकं (r̥ṣilokaṁ) - the world of the sages (the world of sages)

(noun)

Accusative, masculine, singular of r̥ṣiloka

r̥ṣiloka - the world or region of the sages

Compound type : tatpuruṣa (r̥ṣi+loka)

• r̥ṣi – a sage, a seer
  noun (masculine)
• loka – world, realm, region
  noun (masculine)

Note: Compound word.

च (ca) - and (and, also, moreover)

(indeclinable)

गच्छति (gacchati) - goes (goes, moves, proceeds, reaches)

(verb)

3rd person , singular, active, present (laṭ) of gam

Present Indicative

Root gam (to go), Class 1 verb.

Root: gam (class 1)