महाभारतः mahābhārataḥ - book-3, chapter-81, verse-39

सूर्यतीर्थं समासाद्य स्नात्वा नियतमानसः ।
अर्चयित्वा पितॄन्देवानुपवासपरायणः ।
अग्निष्टोममवाप्नोति सूर्यलोकं च गच्छति ॥३९॥

39. sūryatīrthaṁ samāsādya snātvā niyatamānasaḥ ,
arcayitvā pitṝndevānupavāsaparāyaṇaḥ ,
agniṣṭomamavāpnoti sūryalokaṁ ca gacchati.

39. sūryatīrtham samāsādya snātvā
niyatamānasaḥ arcayitvā pitṝn
devān upavāsaparāyaṇaḥ agniṣṭomam
avāpnoti sūryalokam ca gacchati

39. A person with a disciplined mind, devoted to fasting, who arrives at Sūryatīrtha (the holy place of the Sun), and, having bathed there, worships the ancestors and the gods, attains the merit of the Agniṣṭoma (fire sacrifice) and goes to the world of the Sun (sūryaloka).

Words meanings summery:

• सूर्यतीर्थम् (sūryatīrtham) - Sūryatīrtha, the holy place of the Sun (Surya-tīrtha (a specific holy place))

• समासाद्य (samāsādya) - who arrives at (having reached, having attained, having approached)

• स्नात्वा (snātvā) - having bathed

• नियतमानसः (niyatamānasaḥ) - with a disciplined mind (with a controlled mind, self-controlled)

• अर्चयित्वा (arcayitvā) - worships (having worshipped, having honored)

• पितॄन् (pitṝn) - ancestors (ancestors, fathers)

• देवान् (devān) - the gods (gods, deities)

• उपवासपरायणः (upavāsaparāyaṇaḥ) - devoted to fasting (devoted to fasting, intent on fasting)

• अग्निष्टोमम् (agniṣṭomam) - the Agniṣṭoma (fire sacrifice) (the Agniṣṭoma sacrifice)

• अवाप्नोति (avāpnoti) - attains (obtains, reaches, attains)

• सूर्यलोकम् (sūryalokam) - the world of the Sun (sūryaloka) (the world of the Sun)

• च (ca) - and (and, also)

• गच्छति (gacchati) - goes (he goes, he proceeds)

Words meanings and morphology

सूर्यतीर्थम् (sūryatīrtham) - Sūryatīrtha, the holy place of the Sun (Surya-tīrtha (a specific holy place))

(proper noun)

Accusative, neuter, singular of sūryatīrtha

sūryatīrtha - sacred place of the Sun, sun-ford

Compound type : tatpuruṣa (sūrya+tīrtha)

• sūrya – Sun, sun god
  proper noun (masculine)
• tīrtha – holy place, sacred spot
  noun (neuter)
  Root: tṝ

समासाद्य (samāsādya) - who arrives at (having reached, having attained, having approached)

(indeclinable)

Absolutive (Gerund)

Derived from root sad (to sit) with upasargas sam-ā, and suffix -ya (lab)

Prefixes: sam+ā

Root: sad (class 1)

स्नात्वा (snātvā) - having bathed

(indeclinable)

Absolutive (Gerund)

Derived from root snā (to bathe) with suffix -tvā

Root: snā (class 2)

नियतमानसः (niyatamānasaḥ) - with a disciplined mind (with a controlled mind, self-controlled)

(adjective)

Nominative, masculine, singular of niyatamānasa

niyatamānasa - having a controlled mind, self-controlled, disciplined in mind

Compound type : bahuvrīhi (niyata+manas)

• niyata – restrained, disciplined, controlled
  adjective (masculine)
  Past Passive Participle
  Derived from root yam (to restrain) with upasarga ni
  Prefix: ni
  Root: yam (class 1)
• manas – mind, intellect, thought
  noun (neuter)

अर्चयित्वा (arcayitvā) - worships (having worshipped, having honored)

(indeclinable)

Absolutive (Gerund)

Derived from causative stem of root arc (to worship) with suffix -tvā

Root: arc (class 1)

पितॄन् (pitṝn) - ancestors (ancestors, fathers)

(noun)

Accusative, masculine, plural of pitṛ

pitṛ - father, ancestor, forefathers (in plural)

देवान् (devān) - the gods (gods, deities)

(noun)

Accusative, masculine, plural of deva

deva - god, deity, divine

Root: div (class 4)

उपवासपरायणः (upavāsaparāyaṇaḥ) - devoted to fasting (devoted to fasting, intent on fasting)

(adjective)

Nominative, masculine, singular of upavāsaparāyaṇa

upavāsaparāyaṇa - devoted to fasting, having fasting as the chief object

Compound type : tatpuruṣa (upavāsa+parāyaṇa)

• upavāsa – fasting, a fast
  noun (masculine)
  Derived from root vas (to dwell) with upasarga upa
  Prefix: upa
  Root: vas (class 1)
• parāyaṇa – chief object, ultimate goal, intent on, devoted to
  noun (masculine)

अग्निष्टोमम् (agniṣṭomam) - the Agniṣṭoma (fire sacrifice) (the Agniṣṭoma sacrifice)

(noun)

Accusative, masculine, singular of agniṣṭoma

agniṣṭoma - a major Vedic Soma sacrifice, typically lasting five days

Compound type : tatpuruṣa (agni+stoma)

• agni – fire, fire god
  noun (masculine)
• stoma – praise, eulogy, a sacrificial rite
  noun (masculine)
  Root: stu (class 2)

अवाप्नोति (avāpnoti) - attains (obtains, reaches, attains)

(verb)

3rd person , singular, active, present (laṭ) of avāp

Present Tense, Third Person Singular, Active Voice

Derived from root ap (to obtain) with upasarga avā (ava + ā)

Prefixes: ava+ā

Root: ap (class 5)

सूर्यलोकम् (sūryalokam) - the world of the Sun (sūryaloka) (the world of the Sun)

(noun)

Accusative, masculine, singular of sūryaloka

sūryaloka - the world of the Sun, the solar sphere

Compound type : tatpuruṣa (sūrya+loka)

• sūrya – Sun, sun god
  proper noun (masculine)
• loka – world, realm
  noun (masculine)
  Root: lok (class 10)

च (ca) - and (and, also)

(indeclinable)

गच्छति (gacchati) - goes (he goes, he proceeds)

(verb)

3rd person , singular, active, present (laṭ) of gam

Present Tense, Third Person Singular, Active Voice

Derived from root gam (to go), 1st conjugation, parasmaipada

Root: gam (class 1)