महाभारतः mahābhārataḥ - book-3, chapter-81, verse-141

ततः पञ्चवटं गत्वा ब्रह्मचारी जितेन्द्रियः ।
पुण्येन महता युक्तः सतां लोके महीयते ॥१४१॥

141. tataḥ pañcavaṭaṁ gatvā brahmacārī jitendriyaḥ ,
puṇyena mahatā yuktaḥ satāṁ loke mahīyate.

141. tataḥ pañcavaṭam gatvā brahmacārī jitendriyaḥ
puṇyena mahatā yuktaḥ satām loke mahīyate

141. Thereafter, a student (brahmacārī) who has mastered his senses, after reaching Pañcavaṭa, becomes endowed with great merit and is honored in the realm of the virtuous.

141. משם, אחרי שהגיע אל פַּנְצ׳ַוַתַה כשהוא שומר על פרישות (בְּרַהְמַצ׳ָארִי) ושולט בחושיו, ומלא מעשי זכות גדולים, הוא זוכה לכבוד בעולם האנשים הטובים.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from that place

• पञ्चवटम् (pañcavaṭam) - to Pañcavaṭa (a specific place name)

• गत्वा (gatvā) - having gone

• ब्रह्मचारी (brahmacārī) - a student, one observing a vow of chastity (brahmacarya)

• जितेन्द्रियः (jitendriyaḥ) - one who has controlled his senses

• पुण्येन (puṇyena) - by merit, by virtue, by righteousness

• महता (mahatā) - by great, with great

• युक्तः (yuktaḥ) - endowed with, connected with, joined

• सताम् (satām) - of the good, of the virtuous, of the wise

• लोके (loke) - in the world, in the realm, in the abode

• महीयते (mahīyate) - is honored, is glorified, is exalted

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from that place

(indeclinable)

पञ्चवटम् (pañcavaṭam) - to Pañcavaṭa (a specific place name)

(proper noun)

Accusative, neuter, singular of pañcavaṭa

pañcavaṭa - Pañcavaṭa (a place in the Rāmāyaṇa, lit. 'five banyan trees')

Compound type : dvigu (pañca+vaṭa)

• pañca – five
  numeral
• vaṭa – banyan tree, fig tree
  noun (masculine)

गत्वा (gatvā) - having gone

(indeclinable)

Absolutive

Derived from root `gam` (to go).

Root: gam (class 1)

ब्रह्मचारी (brahmacārī) - a student, one observing a vow of chastity (brahmacarya)

(noun)

Nominative, masculine, singular of brahmacārin

brahmacārin - a religious student, one who observes a vow of chastity (brahmacarya)

Compound type : tatpurusha (brahman+cārin)

• brahman – sacred knowledge, Veda, spiritual discipline
  noun (neuter)
• cārin – practicing, observing, moving in
  adjective (masculine)
  Agent noun from root `car` (to move).
  Root: car (class 1)

जितेन्द्रियः (jitendriyaḥ) - one who has controlled his senses

(adjective)

Nominative, masculine, singular of jitendriya

jitendriya - one who has controlled his senses

Compound type : bahuvrihi (jita+indriya)

• jita – conquered, subdued
  adjective (masculine)
  Past Passive Participle
  Derived from root `ji` (to conquer).
  Root: ji (class 1)
• indriya – sense, organ of sense
  noun (neuter)

पुण्येन (puṇyena) - by merit, by virtue, by righteousness

(noun)

Instrumental, neuter, singular of puṇya

puṇya - merit, virtue, righteousness, good deed

महता (mahatā) - by great, with great

(adjective)

Instrumental, neuter, singular of mahat

mahat - great, large, important

Note: Agrees with `puṇyena`.

युक्तः (yuktaḥ) - endowed with, connected with, joined

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, united, endowed with, fit, engaged (Past Passive Participle of `yuj`)

Past Passive Participle

Derived from root `yuj` (to join, to connect).

Root: yuj (class 7)

सताम् (satām) - of the good, of the virtuous, of the wise

(adjective)

Genitive, masculine, plural of sat

sat - good, virtuous, existing, being, true

Present Active Participle

Derived from root `as` (to be).

Root: as (class 2)

लोके (loke) - in the world, in the realm, in the abode

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, division of the universe

महीयते (mahīyate) - is honored, is glorified, is exalted

(verb)

3rd person , singular, passive, present (laṭ) of mah

Denominative verb derived from `mahat` (great).

Root: mah (class 10)

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