महाभारतः mahābhārataḥ - book-3, chapter-81, verse-141

ततः पञ्चवटं गत्वा ब्रह्मचारी जितेन्द्रियः ।
पुण्येन महता युक्तः सतां लोके महीयते ॥१४१॥

141. tataḥ pañcavaṭaṁ gatvā brahmacārī jitendriyaḥ ,
puṇyena mahatā yuktaḥ satāṁ loke mahīyate.

141. tataḥ pañcavaṭam gatvā brahmacārī jitendriyaḥ
puṇyena mahatā yuktaḥ satām loke mahīyate

141. Thereafter, a student (brahmacārī) who has mastered his senses, after reaching Pañcavaṭa, becomes endowed with great merit and is honored in the realm of the virtuous.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from that place

• पञ्चवटम् (pañcavaṭam) - to Pañcavaṭa (a specific place name)

• गत्वा (gatvā) - having gone

• ब्रह्मचारी (brahmacārī) - a student, one observing a vow of chastity (brahmacarya)

• जितेन्द्रियः (jitendriyaḥ) - one who has controlled his senses

• पुण्येन (puṇyena) - by merit, by virtue, by righteousness

• महता (mahatā) - by great, with great

• युक्तः (yuktaḥ) - endowed with, connected with, joined

• सताम् (satām) - of the good, of the virtuous, of the wise

• लोके (loke) - in the world, in the realm, in the abode

• महीयते (mahīyate) - is honored, is glorified, is exalted

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from that place

(indeclinable)

पञ्चवटम् (pañcavaṭam) - to Pañcavaṭa (a specific place name)

(proper noun)

Accusative, neuter, singular of pañcavaṭa

pañcavaṭa - Pañcavaṭa (a place in the Rāmāyaṇa, lit. 'five banyan trees')

Compound type : dvigu (pañca+vaṭa)

• pañca – five
  numeral
• vaṭa – banyan tree, fig tree
  noun (masculine)

गत्वा (gatvā) - having gone

(indeclinable)

Absolutive

Derived from root `gam` (to go).

Root: gam (class 1)

ब्रह्मचारी (brahmacārī) - a student, one observing a vow of chastity (brahmacarya)

(noun)

Nominative, masculine, singular of brahmacārin

brahmacārin - a religious student, one who observes a vow of chastity (brahmacarya)

Compound type : tatpurusha (brahman+cārin)

• brahman – sacred knowledge, Veda, spiritual discipline
  noun (neuter)
• cārin – practicing, observing, moving in
  adjective (masculine)
  Agent noun from root `car` (to move).
  Root: car (class 1)

जितेन्द्रियः (jitendriyaḥ) - one who has controlled his senses

(adjective)

Nominative, masculine, singular of jitendriya

jitendriya - one who has controlled his senses

Compound type : bahuvrihi (jita+indriya)

• jita – conquered, subdued
  adjective (masculine)
  Past Passive Participle
  Derived from root `ji` (to conquer).
  Root: ji (class 1)
• indriya – sense, organ of sense
  noun (neuter)

पुण्येन (puṇyena) - by merit, by virtue, by righteousness

(noun)

Instrumental, neuter, singular of puṇya

puṇya - merit, virtue, righteousness, good deed

महता (mahatā) - by great, with great

(adjective)

Instrumental, neuter, singular of mahat

mahat - great, large, important

Note: Agrees with `puṇyena`.

युक्तः (yuktaḥ) - endowed with, connected with, joined

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, united, endowed with, fit, engaged (Past Passive Participle of `yuj`)

Past Passive Participle

Derived from root `yuj` (to join, to connect).

Root: yuj (class 7)

सताम् (satām) - of the good, of the virtuous, of the wise

(adjective)

Genitive, masculine, plural of sat

sat - good, virtuous, existing, being, true

Present Active Participle

Derived from root `as` (to be).

Root: as (class 2)

लोके (loke) - in the world, in the realm, in the abode

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, division of the universe

महीयते (mahīyate) - is honored, is glorified, is exalted

(verb)

3rd person , singular, passive, present (laṭ) of mah

Denominative verb derived from `mahat` (great).

Root: mah (class 10)