महाभारतः mahābhārataḥ - book-3, chapter-81, verse-163

ततो गच्छेत धर्मज्ञ दधीचस्य महात्मनः ।
तीर्थं पुण्यतमं राजन्पावनं लोकविश्रुतम् ॥१६३॥

163. tato gaccheta dharmajña dadhīcasya mahātmanaḥ ,
tīrthaṁ puṇyatamaṁ rājanpāvanaṁ lokaviśrutam.

163. tataḥ gaccheta dharma-jña dadhīcasya mahā-ātmanaḥ
tīrtham puṇya-tamam rājan pāvanam loka-viśrutam

163. Then, O knower of natural law (dharma-jña), O king (rājan), one should go to the most sacred (puṇyatama), purifying (pāvana), and world-renowned (lokaviśruta) sacred bathing place (tīrtha) of the great-souled Dadīci.

Words meanings summery:

• ततः (tataḥ) - then, subsequently (then, therefrom, after that)

• गच्छेत (gaccheta) - one should go (one should go, he should go)

• धर्म-ज्ञ (dharma-jña) - O knower of natural law (dharma) (knower of righteousness, one who knows natural law)

• दधीचस्य (dadhīcasya) - of Dadīci

• महा-आत्मनः (mahā-ātmanaḥ) - of the great-souled one (of the great-souled one, of the magnanimous one)

• तीर्थम् (tīrtham) - sacred bathing place (sacred bathing place, holy place)

• पुण्य-तमम् (puṇya-tamam) - most sacred (most sacred, most meritorious)

• राजन् (rājan) - O king (rājan) (O king)

• पावनम् (pāvanam) - purifying (purifying, sanctifying)

• लोक-विश्रुतम् (loka-viśrutam) - world-renowned (renowned in the world, world-famous)

Words meanings and morphology

ततः (tataḥ) - then, subsequently (then, therefrom, after that)

(indeclinable)

गच्छेत (gaccheta) - one should go (one should go, he should go)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of gam

Optative

3rd person singular, active voice, parasmaipada

Root: gam (class 1)

धर्म-ज्ञ (dharma-jña) - O knower of natural law (dharma) (knower of righteousness, one who knows natural law)

(noun)

Vocative, masculine, singular of dharma-jña

dharma-jña - knower of dharma, righteous, virtuous

Compound type : tatpuruṣa (dharma+jña)

• dharma – righteousness, duty, natural law, constitution
  noun (masculine)
• jña – knower, knowing
  adjective (masculine)
  from root jñā (to know)
  Root: jñā (class 9)

दधीचस्य (dadhīcasya) - of Dadīci

(proper noun)

Genitive, masculine, singular of dadhīci

dadhīci - name of a famous ancient sage

महा-आत्मनः (mahā-ātmanaḥ) - of the great-souled one (of the great-souled one, of the magnanimous one)

(adjective)

Genitive, masculine, singular of mahā-ātman

mahā-ātman - great-souled, magnanimous, noble

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)

तीर्थम् (tīrtham) - sacred bathing place (sacred bathing place, holy place)

(noun)

Accusative, neuter, singular of tīrtha

tīrtha - ford, sacred bathing place, holy place, shrine

पुण्य-तमम् (puṇya-tamam) - most sacred (most sacred, most meritorious)

(adjective)

Accusative, neuter, singular of puṇya-tama

puṇya-tama - most sacred, most meritorious, most virtuous

superlative suffix -tama

Compound type : tatpuruṣa (puṇya+tama)

• puṇya – meritorious, virtuous, sacred, holy
  adjective (neuter)
• tama – suffix for superlative degree
  suffix

राजन् (rājan) - O king (rājan) (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

पावनम् (pāvanam) - purifying (purifying, sanctifying)

(adjective)

Accusative, neuter, singular of pāvana

pāvana - purifying, sacred, sanctifying

Agent Noun/Adjective

from root pū (to purify)

Root: pū (class 1)

लोक-विश्रुतम् (loka-viśrutam) - world-renowned (renowned in the world, world-famous)

(adjective)

Accusative, neuter, singular of loka-viśruta

loka-viśruta - renowned in the world, famous among people

Compound type : tatpuruṣa (loka+viśruta)

• loka – world, realm, people
  noun (masculine)
• viśruta – renowned, famous, well-known
  adjective (neuter)
  Past Passive Participle
  from root śru (to hear) with prefix vi-
  Prefix: vi
  Root: śru (class 5)