महाभारतः mahābhārataḥ - book-3, chapter-81, verse-54

तस्मिंस्तीर्थे नरः स्नात्वा ब्रह्मचारी जितेन्द्रियः ।
सर्वपापविशुद्धात्मा स्वर्गलोके महीयते ॥५४॥

54. tasmiṁstīrthe naraḥ snātvā brahmacārī jitendriyaḥ ,
sarvapāpaviśuddhātmā svargaloke mahīyate.

54. tasmin tīrthe naraḥ snātvā brahmacārī jitendriyaḥ
| sarvapāpaviśuddhātmā svargaloke mahīyate

54. A man who bathes in that sacred place (tīrtha), observing celibacy (brahmacārī) and having controlled his senses (jitendriya), becomes one whose soul (ātman) is completely purified from all sins, and such a one is glorified in the heavenly realm.

Words meanings summery:

• तस्मिन् (tasmin) - in that

• तीर्थे (tīrthe) - in the sacred ford, in the sacred place

• नरः (naraḥ) - a man, a person

• स्नात्वा (snātvā) - having bathed

• ब्रह्मचारी (brahmacārī) - a celibate student, one who observes celibacy, following the path of Brahman

• जितेन्द्रियः (jitendriyaḥ) - one who has controlled his senses, self-controlled

• सर्वपापविशुद्धात्मा (sarvapāpaviśuddhātmā) - one whose soul is completely purified from all sins

• स्वर्गलोके (svargaloke) - in the heavenly realm

• महीयते (mahīyate) - is glorified, is honored, is magnified

Words meanings and morphology

तस्मिन् (tasmin) - in that

(pronoun)

Locative, neuter, singular of tad

tad - that, he, she, it

Note: Adjective modifying tīrthe.

तीर्थे (tīrthe) - in the sacred ford, in the sacred place

(noun)

Locative, neuter, singular of tīrtha

tīrtha - ford, bathing place, sacred place (tīrtha), holy place, place of pilgrimage

From root tṝ (to cross)

Root: tṝ (class 1)

नरः (naraḥ) - a man, a person

(noun)

Nominative, masculine, singular of nara

nara - man, person, human being

Root: nṛ

Note: Subject of the sentence.

स्नात्वा (snātvā) - having bathed

(indeclinable)

Absolutive (Gerund)

Formed with suffix -tvā

Root: snā (class 2)

ब्रह्मचारी (brahmacārī) - a celibate student, one who observes celibacy, following the path of Brahman

(noun)

Nominative, masculine, singular of brahmacārin

brahmacārin - a religious student, an ascetic, one who observes celibacy (brahmacarya)

Compound type : tatpuruṣa (brahman+cārin)

• brahman – the Absolute (brahman), sacred knowledge, the Vedas
  noun (neuter)
  Root: bṛh
• cārin – moving, going, practicing, performing
  adjective (masculine)
  Agent Noun suffix -in
  From root car (to move, practice)
  Root: car (class 1)

जितेन्द्रियः (jitendriyaḥ) - one who has controlled his senses, self-controlled

(adjective)

Nominative, masculine, singular of jitendriya

jitendriya - one who has conquered or controlled the senses, self-restrained

Compound type : bahuvrīhi (jita+indriya)

• jita – conquered, won, subdued
  adjective (masculine)
  Past Passive Participle
  From root ji (to conquer)
  Root: ji (class 1)
• indriya – sense organ, faculty of sense
  noun (neuter)
  Root: ind

सर्वपापविशुद्धात्मा (sarvapāpaviśuddhātmā) - one whose soul is completely purified from all sins

(noun)

Nominative, masculine, singular of sarvapāpaviśuddhātman

sarvapāpaviśuddhātman - one whose soul (ātman) is purified from all sins

Compound type : bahuvrīhi (sarva+pāpa+viśuddha+ātman)

• sarva – all, every, whole
  adjective (masculine)
• pāpa – sin, evil, wicked
  noun (neuter)
• viśuddha – purified, clean, free from sin
  adjective (masculine)
  Past Passive Participle
  From root śudh (to be pure) with vi
  Prefix: vi
  Root: śudh (class 4)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an

स्वर्गलोके (svargaloke) - in the heavenly realm

(noun)

Locative, masculine, singular of svargaloka

svargaloka - heaven, heavenly world, celestial realm

Compound type : tatpuruṣa (svarga+loka)

• svarga – heaven, paradise
  noun (masculine)
  Root: svar
• loka – world, realm, place
  noun (masculine)
  Root: lok (class 1)

महीयते (mahīyate) - is glorified, is honored, is magnified

(verb)

3rd person , singular, middle/passive, present (laṭ) of mahīyate

Denominative passive or Middle voice

Root mah (to be great, strong) in passive or middle voice.

Root: mah (class 1)