महाभारतः
mahābhārataḥ
-
book-3, chapter-81, verse-54
तस्मिंस्तीर्थे नरः स्नात्वा ब्रह्मचारी जितेन्द्रियः ।
सर्वपापविशुद्धात्मा स्वर्गलोके महीयते ॥५४॥
सर्वपापविशुद्धात्मा स्वर्गलोके महीयते ॥५४॥
54. tasmiṁstīrthe naraḥ snātvā brahmacārī jitendriyaḥ ,
sarvapāpaviśuddhātmā svargaloke mahīyate.
sarvapāpaviśuddhātmā svargaloke mahīyate.
54.
tasmin tīrthe naraḥ snātvā brahmacārī jitendriyaḥ
| sarvapāpaviśuddhātmā svargaloke mahīyate
| sarvapāpaviśuddhātmā svargaloke mahīyate
54. A man who bathes in that sacred place (tīrtha), observing celibacy (brahmacārī) and having controlled his senses (jitendriya), becomes one whose soul (ātman) is completely purified from all sins, and such a one is glorified in the heavenly realm.
54. אדם שמתרחץ באתר העלייה לרגל הזה, שומר נדר פרישות ובעל שליטה בחושיו, נטהרת נפשו מכל חטא והוא זוכה לכבוד בעולם השמים.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तस्मिन् (tasmin) - in that
- तीर्थे (tīrthe) - in the sacred ford, in the sacred place
- नरः (naraḥ) - a man, a person
- स्नात्वा (snātvā) - having bathed
- ब्रह्मचारी (brahmacārī) - a celibate student, one who observes celibacy, following the path of Brahman
- जितेन्द्रियः (jitendriyaḥ) - one who has controlled his senses, self-controlled
- सर्वपापविशुद्धात्मा (sarvapāpaviśuddhātmā) - one whose soul is completely purified from all sins
- स्वर्गलोके (svargaloke) - in the heavenly realm
- महीयते (mahīyate) - is glorified, is honored, is magnified
Words meanings and morphology
तस्मिन् (tasmin) - in that
(pronoun)
Locative, neuter, singular of tad
tad - that, he, she, it
Note: Adjective modifying tīrthe.
तीर्थे (tīrthe) - in the sacred ford, in the sacred place
(noun)
Locative, neuter, singular of tīrtha
tīrtha - ford, bathing place, sacred place (tīrtha), holy place, place of pilgrimage
From root tṝ (to cross)
Root: tṝ (class 1)
नरः (naraḥ) - a man, a person
(noun)
Nominative, masculine, singular of nara
nara - man, person, human being
Root: nṛ
Note: Subject of the sentence.
स्नात्वा (snātvā) - having bathed
(indeclinable)
Absolutive (Gerund)
Formed with suffix -tvā
Root: snā (class 2)
ब्रह्मचारी (brahmacārī) - a celibate student, one who observes celibacy, following the path of Brahman
(noun)
Nominative, masculine, singular of brahmacārin
brahmacārin - a religious student, an ascetic, one who observes celibacy (brahmacarya)
Compound type : tatpuruṣa (brahman+cārin)
- brahman – the Absolute (brahman), sacred knowledge, the Vedas
noun (neuter)
Root: bṛh - cārin – moving, going, practicing, performing
adjective (masculine)
Agent Noun suffix -in
From root car (to move, practice)
Root: car (class 1)
जितेन्द्रियः (jitendriyaḥ) - one who has controlled his senses, self-controlled
(adjective)
Nominative, masculine, singular of jitendriya
jitendriya - one who has conquered or controlled the senses, self-restrained
Compound type : bahuvrīhi (jita+indriya)
- jita – conquered, won, subdued
adjective (masculine)
Past Passive Participle
From root ji (to conquer)
Root: ji (class 1) - indriya – sense organ, faculty of sense
noun (neuter)
Root: ind
सर्वपापविशुद्धात्मा (sarvapāpaviśuddhātmā) - one whose soul is completely purified from all sins
(noun)
Nominative, masculine, singular of sarvapāpaviśuddhātman
sarvapāpaviśuddhātman - one whose soul (ātman) is purified from all sins
Compound type : bahuvrīhi (sarva+pāpa+viśuddha+ātman)
- sarva – all, every, whole
adjective (masculine) - pāpa – sin, evil, wicked
noun (neuter) - viśuddha – purified, clean, free from sin
adjective (masculine)
Past Passive Participle
From root śudh (to be pure) with vi
Prefix: vi
Root: śudh (class 4) - ātman – self, soul, spirit, essence
noun (masculine)
Root: an
स्वर्गलोके (svargaloke) - in the heavenly realm
(noun)
Locative, masculine, singular of svargaloka
svargaloka - heaven, heavenly world, celestial realm
Compound type : tatpuruṣa (svarga+loka)
- svarga – heaven, paradise
noun (masculine)
Root: svar - loka – world, realm, place
noun (masculine)
Root: lok (class 1)
महीयते (mahīyate) - is glorified, is honored, is magnified
(verb)
3rd person , singular, middle/passive, present (laṭ) of mahīyate
Denominative passive or Middle voice
Root mah (to be great, strong) in passive or middle voice.
Root: mah (class 1)