महाभारतः mahābhārataḥ - book-3, chapter-81, verse-42

ततो गच्छेत राजेन्द्र द्वारपालमरन्तुकम् ।
तस्य तीर्थं सरस्वत्यां यक्षेन्द्रस्य महात्मनः ।
तत्र स्नात्वा नरो राजन्नग्निष्टोमफलं लभेत् ॥४२॥

42. tato gaccheta rājendra dvārapālamarantukam ,
tasya tīrthaṁ sarasvatyāṁ yakṣendrasya mahātmanaḥ ,
tatra snātvā naro rājannagniṣṭomaphalaṁ labhet.

42. tataḥ gacchet rājendra dvārapālam
arantukam tasya tīrtham sarasvatyām
yakṣendrasya mahātmanaḥ tatra snātvā
naraḥ rājan agniṣṭomaphalam labhet

42. Then, O King, one should go to Arantuka, the doorkeeper. That sacred place belongs to the great-souled lord of Yakṣas and is located on the Sarasvatī. O King, a man who bathes there attains the merit of an Agniṣṭoma sacrifice.

Words meanings summery:

• ततः (tataḥ) - then, thence, afterwards

• गच्छेत् (gacchet) - one should go, he should go

• राजेन्द्र (rājendra) - O King (lit. chief of kings)

• द्वारपालम् (dvārapālam) - doorkeeper, gatekeeper

• अरन्तुकम् (arantukam) - Arantuka (name of a Yakṣa)

• तस्य (tasya) - his, of him, of that

• तीर्थम् (tīrtham) - sacred bathing place, holy place

• सरस्वत्याम् (sarasvatyām) - on the Sarasvatī (river)

• यक्षेन्द्रस्य (yakṣendrasya) - of the lord of Yakṣas

• महात्मनः (mahātmanaḥ) - of the great-souled, of the noble-minded

• तत्र (tatra) - there, in that place

• स्नात्वा (snātvā) - having bathed

• नरः (naraḥ) - a man, a person

• राजन् (rājan) - O King

• अग्निष्टोमफलम् (agniṣṭomaphalam) - the fruit/merit of an Agniṣṭoma sacrifice

• लभेत् (labhet) - he would obtain, he would gain

Words meanings and morphology

ततः (tataḥ) - then, thence, afterwards

(indeclinable)

From tad + tas suffix

गच्छेत् (gacchet) - one should go, he should go

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of gam

Optative mood, Parasmaipada

Root gam (1st class) + optative ending

Root: gam (class 1)

राजेन्द्र (rājendra) - O King (lit. chief of kings)

(noun)

Vocative, masculine, singular of rājendra

rājendra - king of kings, chief of kings

Compound noun, rājan + indra

Compound type : tatpuruṣa (rājan+indra)

• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)
• indra – chief, lord, the god Indra
  noun (masculine)

द्वारपालम् (dvārapālam) - doorkeeper, gatekeeper

(noun)

Accusative, masculine, singular of dvārapāla

dvārapāla - doorkeeper, gatekeeper

Compound noun, dvāra + pāla

Compound type : tatpuruṣa (dvāra+pāla)

• dvāra – door, gate
  noun (neuter)
• pāla – protector, guardian, keeper
  noun (masculine)
  From root pā
  Root: pā (class 2)

Note: Object of gacchet.

अरन्तुकम् (arantukam) - Arantuka (name of a Yakṣa)

(proper noun)

Accusative, masculine, singular of arantuka

arantuka - Name of a doorkeeper/Yakṣa

Note: Agrees with dvārapālam.

तस्य (tasya) - his, of him, of that

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

Note: Refers to Arantuka.

तीर्थम् (tīrtham) - sacred bathing place, holy place

(noun)

Nominative, neuter, singular of tīrtha

tīrtha - holy place, ford, sacred bathing place

Note: Subject of implied 'is'.

सरस्वत्याम् (sarasvatyām) - on the Sarasvatī (river)

(proper noun)

Locative, feminine, singular of sarasvatī

sarasvatī - Name of a sacred river and goddess

Feminine noun ending in ī

Note: Indicates location.

यक्षेन्द्रस्य (yakṣendrasya) - of the lord of Yakṣas

(noun)

Genitive, masculine, singular of yakṣendra

yakṣendra - lord of Yakṣas

Compound noun yakṣa + indra

Compound type : tatpuruṣa (yakṣa+indra)

• yakṣa – a class of semi-divine beings
  noun (masculine)
• indra – chief, lord
  noun (masculine)

Note: Qualifies tasya (Arantuka is the lord of Yakṣas).

महात्मनः (mahātmanaḥ) - of the great-souled, of the noble-minded

(adjective)

Genitive, masculine, singular of mahātman

mahātman - great-souled, noble, illustrious (referring to ātman)

Compound adjective, mahā + ātman

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, large
  adjective
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)
  Root: an (class 2)

Note: Qualifies yakṣendrasya.

तत्र (tatra) - there, in that place

(indeclinable)

From tad + tra suffix

स्नात्वा (snātvā) - having bathed

(indeclinable)

absolutive (gerund)

From root snā + tvā suffix

Root: snā (class 2)

नरः (naraḥ) - a man, a person

(noun)

Nominative, masculine, singular of nara

nara - man, person, human being

Root: nṛ

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

N-stem noun

Root: rāj (class 1)

अग्निष्टोमफलम् (agniṣṭomaphalam) - the fruit/merit of an Agniṣṭoma sacrifice

(noun)

Accusative, neuter, singular of agniṣṭomaphala

agniṣṭomaphala - the fruit/merit of an Agniṣṭoma sacrifice

Compound noun

Compound type : tatpuruṣa (agniṣṭoma+phala)

• agniṣṭoma – a type of Soma sacrifice, the primary model for all Soma sacrifices
  noun (masculine)
• phala – fruit, result, consequence, reward, merit
  noun (neuter)
  Root: phal (class 1)

Note: Object of labhet.

लभेत् (labhet) - he would obtain, he would gain

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of labh

Optative mood, Parasmaipada

Root labh (1st class) + optative ending

Root: labh (class 1)