महाभारतः mahābhārataḥ - book-3, chapter-81, verse-133

आसप्तमं कुलं चैव पुनाति भरतर्षभ ।
अवतीर्णं च तत्रैव तीर्थं कुरुकुलोद्वह ।
विप्राणामनुकम्पार्थं दर्भिणा निर्मितं पुरा ॥१३३॥

133. āsaptamaṁ kulaṁ caiva punāti bharatarṣabha ,
avatīrṇaṁ ca tatraiva tīrthaṁ kurukulodvaha ,
viprāṇāmanukampārthaṁ darbhiṇā nirmitaṁ purā.

133. āsaptamam kulam ca eva punāti
bharatarṣabha avatīrṇam ca tatra eva
tīrtham kurukulodvaha viprāṇām
anukampārtham darbhiṇā nirmitam purā

133. O best among the Bharatas, it (the sacred place) purifies a family up to the seventh generation. And O upholder of the Kuru dynasty, that sacred place (tīrtha) itself manifested there, having been created long ago by Darbhi for the sake of compassion for the brahmins.

Words meanings summery:

• आसप्तमम् (āsaptamam) - up to the seventh, until the seventh

• कुलम् (kulam) - family, lineage, race

• च (ca) - and, also

• एव (eva) - indeed, only, certainly

• पुनाति (punāti) - purifies, cleanses

• भरतर्षभ (bharatarṣabha) - A vocative address to a prominent descendant of Bharata (e.g., Arjuna or Yudhiṣṭhira). (O best among Bharatas, O bull of Bharatas)

• अवतीर्णम् (avatīrṇam) - descended, manifested, appeared

• च (ca) - and, also

• तत्र (tatra) - there, in that place

• एव (eva) - indeed, only, certainly, itself

• तीर्थम् (tīrtham) - sacred place, holy ford, shrine

• कुरुकुलोद्वह (kurukulodvaha) - A vocative address, likely to Yudhiṣṭhira or another Kuru prince. (O upholder of the Kuru dynasty, O supporter of the Kuru family)

• विप्राणाम् (viprāṇām) - of brahmins, among brahmins

• अनुकम्पार्थम् (anukampārtham) - for the sake of compassion, out of pity

• दर्भिणा (darbhiṇā) - by Darbhi (a proper name)

• निर्मितम् (nirmitam) - constructed, created, made

• पुरा (purā) - formerly, in ancient times, previously

Words meanings and morphology

आसप्तमम् (āsaptamam) - up to the seventh, until the seventh

(adjective)

Accusative, neuter, singular of āsaptamam

āsaptamam - up to the seventh

Indeclinable compound, or an adjective in the accusative neuter singular used adverbially. Formed with prefix 'ā' and 'saptama'.

Note: Used adverbially.

कुलम् (kulam) - family, lineage, race

(noun)

Accusative, neuter, singular of kula

kula - family, lineage, race, clan

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

पुनाति (punāti) - purifies, cleanses

(verb)

3rd person , singular, active, present (lat) of pū

Present Tense

Root pū, 9th conjugation, active voice, present 3rd person singular.

Root: pū (class 9)

भरतर्षभ (bharatarṣabha) - A vocative address to a prominent descendant of Bharata (e.g., Arjuna or Yudhiṣṭhira). (O best among Bharatas, O bull of Bharatas)

(noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - best of the Bharatas

Compound referring to a leading figure of the Bharata lineage.

Compound type : tatpuruṣa (bharata+ṛṣabha)

• bharata – a descendant of Bharata, a king, a particular lineage
  proper noun (masculine)
• ṛṣabha – bull, best, excellent
  noun (masculine)

अवतीर्णम् (avatīrṇam) - descended, manifested, appeared

(adjective)

Nominative, neuter, singular of avatīrṇa

avatīrṇa - descended, alighted, appeared, crossed down

Past Passive Participle

Derived from root √tṛ (to cross) with prefix ava.

Prefix: ava

Root: tṛ (class 1)

Note: Agrees with 'tīrtham'.

च (ca) - and, also

(indeclinable)

तत्र (tatra) - there, in that place

(indeclinable)

Locative adverb formed from the pronoun 'tad'.

एव (eva) - indeed, only, certainly, itself

(indeclinable)

तीर्थम् (tīrtham) - sacred place, holy ford, shrine

(noun)

Nominative, neuter, singular of tīrtha

tīrtha - ford, bathing place, sacred place, shrine, holy place

Derived from root √tṛ (to cross).

Root: tṛ (class 1)

कुरुकुलोद्वह (kurukulodvaha) - A vocative address, likely to Yudhiṣṭhira or another Kuru prince. (O upholder of the Kuru dynasty, O supporter of the Kuru family)

(noun)

Vocative, masculine, singular of kurukulodvaha

kurukulodvaha - upholder of the Kuru race/family

Compound noun referring to someone who supports or carries on the Kuru lineage.

Compound type : tatpuruṣa (kuru+kula+udvaha)

• kuru – Kuru (name of an ancient king and his dynasty)
  proper noun (masculine)
• kula – family, lineage, race
  noun (neuter)
• udvaha – bearing, carrying, upholding, producing
  adjective (masculine)
  Agent noun/Adjective
  Derived from root √vah (to carry) with prefix ud.
  Prefix: ud
  Root: vah (class 1)

विप्राणाम् (viprāṇām) - of brahmins, among brahmins

(noun)

Genitive, masculine, plural of vipra

vipra - a brahmin, inspired, wise

अनुकम्पार्थम् (anukampārtham) - for the sake of compassion, out of pity

(indeclinable)

Compound noun, where 'artha' often indicates purpose.

Compound type : tatpuruṣa (anukampā+artha)

• anukampā – compassion, pity, sympathy
  noun (feminine)
  Derived from root √kamp (to tremble) with prefix anu.
  Prefix: anu
  Root: kamp
• artha – purpose, meaning, sake
  noun (masculine)

Note: Used adverbially to express purpose.

दर्भिणा (darbhiṇā) - by Darbhi (a proper name)

(proper noun)

Instrumental, masculine, singular of darbhin

darbhin - name of a sage or person

निर्मितम् (nirmitam) - constructed, created, made

(adjective)

Nominative, neuter, singular of nirmita

nirmita - constructed, created, formed, made

Past Passive Participle

Derived from root √mā (to measure, form) with prefix nir.

Prefix: nir

Root: mā (class 2)

Note: Agrees with 'tīrtham'.

पुरा (purā) - formerly, in ancient times, previously

(indeclinable)