महाभारतः mahābhārataḥ - book-3, chapter-81, verse-165

ततः कन्याश्रमं गच्छेन्नियतो ब्रह्मचर्यवान् ।
त्रिरात्रोपोषितो राजन्नुपवासपरायणः ।
लभेत्कन्याशतं दिव्यं ब्रह्मलोकं च गच्छति ॥१६५॥

165. tataḥ kanyāśramaṁ gacchenniyato brahmacaryavān ,
trirātropoṣito rājannupavāsaparāyaṇaḥ ,
labhetkanyāśataṁ divyaṁ brahmalokaṁ ca gacchati.

165. tataḥ kanyāśramam gacchet niyataḥ
brahmacaryavān trirātra upoṣitaḥ
rājan upavāsaparāyaṇaḥ labhet kanyāśatam
divyam brahmalokam ca gacchati

165. O king, from there, a disciplined person, observing celibacy (brahmacarya) and devoted to fasting for three nights, should go to the Kanyā hermitage. Such a person would obtain a hundred divine maidens and reach the world of Brahmā (brahmaloka).

Words meanings summery:

• ततः (tataḥ) - then, thence, from there

• कन्याश्रमम् (kanyāśramam) - to the specific hermitage known as Kanyāśrama (to the hermitage of Kanyā)

• गच्छेत् (gacchet) - one should go, one should reach

• नियतः (niyataḥ) - restrained, self-controlled, disciplined

• ब्रह्मचर्यवान् (brahmacaryavān) - observing celibacy, following the vow of a Vedic student

• त्रिरात्र (trirātra) - three nights, lasting for three nights

• उपोषितः (upoṣitaḥ) - fasted, having fasted

• राजन् (rājan) - O king, O ruler

• उपवासपरायणः (upavāsaparāyaṇaḥ) - intent on fasting, devoted to fasting

• लभेत् (labhet) - would obtain, should obtain, might obtain

• कन्याशतम् (kanyāśatam) - a hundred maidens

• दिव्यम् (divyam) - divine, heavenly, celestial

• ब्रह्मलोकम् (brahmalokam) - the world of Brahmā, highest heaven

• च (ca) - and, also

• गच्छति (gacchati) - goes, reaches, obtains

Words meanings and morphology

ततः (tataḥ) - then, thence, from there

(indeclinable)

Note: adverb of time/place

कन्याश्रमम् (kanyāśramam) - to the specific hermitage known as Kanyāśrama (to the hermitage of Kanyā)

(noun)

Accusative, masculine, singular of kanyāśrama

kanyāśrama - hermitage of Kanyā (a maiden or specific sage Kanyā)

Compound type : tatpurusha (kanyā+āśrama)

• kanyā – maiden, girl, daughter
  noun (feminine)
• āśrama – hermitage, retreat, stage of life (āśrama)
  noun (masculine)

गच्छेत् (gacchet) - one should go, one should reach

(verb)

3rd person , singular, active, optative (vidhiliṅ) of gam

Root: gam (class 1)

नियतः (niyataḥ) - restrained, self-controlled, disciplined

(adjective)

Nominative, masculine, singular of niyata

niyata - restrained, self-controlled, disciplined

Past Passive Participle

formed from root yam with prefix ni

Prefix: ni

Root: yam (class 1)

ब्रह्मचर्यवान् (brahmacaryavān) - observing celibacy, following the vow of a Vedic student

(adjective)

Nominative, masculine, singular of brahmacaryavat

brahmacaryavat - observing celibacy (brahmacarya), following the Vedic student's vow

Compound type : bahuvrihi (brahmacarya)

• brahmacarya – celibacy, studenthood, a vow of religious study and chastity (brahmacarya)
  noun (neuter)

त्रिरात्र (trirātra) - three nights, lasting for three nights

(adjective)

neuter, singular of trirātra

trirātra - lasting three nights, a period of three nights

Compound type : dvigu (tri+rātra)

• tri – three
  numeral
• rātra – night
  noun (neuter)

Note: part of compound trirātropoṣita

उपोषितः (upoṣitaḥ) - fasted, having fasted

(adjective)

Nominative, masculine, singular of upoṣita

upoṣita - fasted, having fasted, having dwelt nearby

Past Passive Participle

formed from root vas (to dwell/fast) with prefix upa

Prefix: upa

Root: vas (class 2)

Note: Here functioning as 'having fasted', describing the person; 'trirātra-upoṣitaḥ' is a karmadhāraya compound

राजन् (rājan) - O king, O ruler

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

उपवासपरायणः (upavāsaparāyaṇaḥ) - intent on fasting, devoted to fasting

(adjective)

Nominative, masculine, singular of upavāsaparāyaṇa

upavāsaparāyaṇa - intent on fasting, devoted to fasting

Compound type : tatpurusha (upavāsa+parāyaṇa)

• upavāsa – fasting, abstaining from food
  noun (masculine)
• parāyaṇa – devoted to, intent on, chief object
  adjective (masculine)

लभेत् (labhet) - would obtain, should obtain, might obtain

(verb)

3rd person , singular, active, optative (vidhiliṅ) of labh

Root: labh (class 1)

कन्याशतम् (kanyāśatam) - a hundred maidens

(noun)

Accusative, neuter, singular of kanyāśata

kanyāśata - a hundred maidens

Compound type : dvigu (kanyā+śata)

• kanyā – maiden, girl
  noun (feminine)
• śata – hundred
  noun (neuter)

दिव्यम् (divyam) - divine, heavenly, celestial

(adjective)

Accusative, neuter, singular of divya

divya - divine, heavenly, celestial

ब्रह्मलोकम् (brahmalokam) - the world of Brahmā, highest heaven

(noun)

Accusative, masculine, singular of brahmaloka

brahmaloka - the world of Brahmā (brahmaloka), highest heaven

Compound type : tatpurusha (brahman+loka)

• brahman – Brahmā (the creator deity), the absolute reality (brahman)
  proper noun (masculine)
• loka – world, realm, universe
  noun (masculine)

च (ca) - and, also

(indeclinable)

Note: conjunction

गच्छति (gacchati) - goes, reaches, obtains

(verb)

3rd person , singular, active, present (laṭ) of gam

Root: gam (class 1)