महाभारतः
mahābhārataḥ
-
book-3, chapter-81, verse-60
ब्रह्माणमभिगम्याथ शुचिः प्रयतमानसः ।
सर्वपापविशुद्धात्मा ब्रह्मलोकं प्रपद्यते ॥६०॥
सर्वपापविशुद्धात्मा ब्रह्मलोकं प्रपद्यते ॥६०॥
60. brahmāṇamabhigamyātha śuciḥ prayatamānasaḥ ,
sarvapāpaviśuddhātmā brahmalokaṁ prapadyate.
sarvapāpaviśuddhātmā brahmalokaṁ prapadyate.
60.
brahmāṇam abhigamya atha śuciḥ prayatamānasaḥ
sarvapāpaviśuddhātmā brahmalokaṃ prapadyate
sarvapāpaviśuddhātmā brahmalokaṃ prapadyate
60. A person who, after approaching Brahmā, becomes pure and self-controlled, and whose inner self (ātman) is completely purified from all sins, attains the world of Brahmā (brahmaloka).
60. (ואחר כך) מתקרב אל בְּרַהְמָה, טהור ובעל רוח מרוסנת, נטהרת נפשו מכל חטא והוא מגיע אל עולם בְּרַהְמָה.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ब्रह्माणम् (brahmāṇam) - Brahmā (the creator god)
- अभिगम्य (abhigamya) - having approached
- अथ (atha) - then, thereafter
- शुचिः (śuciḥ) - pure, clean
- प्रयततमानसः (prayatatamānasaḥ) - self-controlled, having a restrained mind
- सर्वपापविशुद्धात्मा (sarvapāpaviśuddhātmā) - one whose inner self (ātman) is purified from all sins
- ब्रह्मलोकं (brahmalokaṁ) - the world of Brahmā (brahmaloka)
- प्रपद्यते (prapadyate) - attains, reaches
Words meanings and morphology
ब्रह्माणम् (brahmāṇam) - Brahmā (the creator god)
(proper noun)
Accusative, masculine, singular of brahman
brahman - Brahmā (the deity), the creator god
अभिगम्य (abhigamya) - having approached
(indeclinable)
Absolutive
Absolutive formed from prefix abhi- and root gam
Prefix: abhi
Root: gam (class 1)
अथ (atha) - then, thereafter
(indeclinable)
शुचिः (śuciḥ) - pure, clean
(adjective)
Nominative, masculine, singular of śuci
śuci - pure, clean, bright, holy
प्रयततमानसः (prayatatamānasaḥ) - self-controlled, having a restrained mind
(adjective)
Nominative, masculine, singular of prayatatamānasa
prayatatamānasa - one whose mind is controlled/restrained
Compound type : bahuvrīhi (prayatata+mānasa)
- prayatata – controlled, restrained, disciplined
participle
Past Passive Participle
Past Passive Participle of pra-yat
Prefix: pra
Root: yat (class 1) - mānasa – mind, mental, belonging to the mind
noun (neuter)
सर्वपापविशुद्धात्मा (sarvapāpaviśuddhātmā) - one whose inner self (ātman) is purified from all sins
(adjective)
Nominative, masculine, singular of sarvapāpaviśuddhātman
sarvapāpaviśuddhātman - one whose self is purified from all sins
Compound type : bahuvrīhi (sarva+pāpa+viśuddha+ātman)
- sarva – all, every, whole
adjective - pāpa – sin, evil, wicked
noun (neuter) - viśuddha – purified, cleansed, pure
participle
Past Passive Participle
Past Passive Participle of vi-śudh
Prefix: vi
Root: śudh (class 4) - ātman – self, soul, spirit, essence, `ātman`
noun (masculine)
ब्रह्मलोकं (brahmalokaṁ) - the world of Brahmā (brahmaloka)
(noun)
Accusative, masculine, singular of brahmaloka
brahmaloka - the world of Brahmā
Compound type : tatpurusha (brahman+loka)
- brahman – Brahmā (the deity), the creator god
proper noun (masculine) - loka – world, realm, sphere
noun (masculine)
प्रपद्यते (prapadyate) - attains, reaches
(verb)
3rd person , singular, middle, present (laṭ) of pra-pad
Prefix: pra
Root: pad (class 4)