महाभारतः mahābhārataḥ - book-3, chapter-81, verse-110

देवैरपि न शक्यस्त्वं परिज्ञातुं कुतो मया ।
त्वयि सर्वे च दृश्यन्ते सुरा ब्रह्मादयोऽनघ ॥११०॥

110. devairapi na śakyastvaṁ parijñātuṁ kuto mayā ,
tvayi sarve ca dṛśyante surā brahmādayo'nagha.

110. devaiḥ api na śakyaḥ tvam parijñātum kutaḥ mayā
tvayi sarve ca dṛśyante surā brahma-ādayaḥ anagha

110. You cannot be fully known even by the gods; how then could I know you? O sinless one, all the gods, including Brahmā and others, are seen within you.

Words meanings summery:

• देवैः (devaiḥ) - by the gods

• अपि (api) - even, also, too

• न (na) - not, no, nor

• शक्यः (śakyaḥ) - possible, capable (to be known)

• त्वम् (tvam) - you

• परिज्ञातुम् (parijñātum) - to know fully, to comprehend

• कुतः (kutaḥ) - how then (implying 'how is it possible?') (from where, how then, why)

• मया (mayā) - by me

• त्वयि (tvayi) - in you, within you

• सर्वे (sarve) - all, everyone

• च (ca) - and, also

• दृश्यन्ते (dṛśyante) - they are seen, they appear

• सुराः (surāḥ) - gods, deities

• ब्रह्म-आदयः (brahma-ādayaḥ) - Brahmā and others, starting with Brahmā

• अनघ (anagha) - O sinless one, O faultless one

Words meanings and morphology

देवैः (devaiḥ) - by the gods

(noun)

Instrumental, masculine, plural of deva

deva - god, deity, divine being

Note: Agent in a potential passive construction ('śakyaḥ')

अपि (api) - even, also, too

(indeclinable)

Note: Emphasizes 'devaiḥ'

न (na) - not, no, nor

(indeclinable)

शक्यः (śakyaḥ) - possible, capable (to be known)

(adjective)

Nominative, masculine, singular of śakya

śakya - possible, capable, fit to be, can be

Gerundive/Future Passive Participle

From root śak (to be able), with suffix -ya

Root: śak (class 5)

Note: Forms a passive potential construction with 'parijñātum'

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular/plural)

Note: Subject of the passive potential construction

परिज्ञातुम् (parijñātum) - to know fully, to comprehend

(verb)

infinitive of pari-jñā

infinitive

Infinitive of root jñā (to know) with prefix pari

Prefix: pari

Root: jñā (class 9)

Note: Complements 'śakyaḥ'

कुतः (kutaḥ) - how then (implying 'how is it possible?') (from where, how then, why)

(indeclinable)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

Note: Agent of implied 'knowing'

त्वयि (tvayi) - in you, within you

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you (singular/plural)

Note: Locative of place where things are seen

सर्वे (sarve) - all, everyone

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, entire

Note: Subject of 'dṛśyante'

च (ca) - and, also

(indeclinable)

दृश्यन्ते (dṛśyante) - they are seen, they appear

(verb)

3rd person , plural, passive, present indicative (laṭ) of dṛś

Root: dṛś (class 1)

सुराः (surāḥ) - gods, deities

(noun)

Nominative, masculine, plural of sura

sura - god, deity

Note: Subject of 'dṛśyante', along with 'Brahmādayaḥ'

ब्रह्म-आदयः (brahma-ādayaḥ) - Brahmā and others, starting with Brahmā

(noun)

Nominative, masculine, plural of brahma-ādi

brahma-ādi - Brahmā and others, beginning with Brahmā

Compound type : bahuvrihi (brahman+ādi)

• brahman – Brahmā (the creator deity)
  proper noun (masculine)
• ādi – beginning, et cetera, and so on
  indeclinable

Note: Subject of 'dṛśyante', along with 'surāḥ'

अनघ (anagha) - O sinless one, O faultless one

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Negation 'a' + 'agha' (sin, fault)

Compound type : nañ-tatpuruṣa (a+agha)

• a – not, non-
  indeclinable
  Negative prefix
• agha – sin, fault, evil
  noun (neuter)

Note: Direct address