महाभारतः mahābhārataḥ - book-3, chapter-81, verse-29

तपस्ते वर्धतां भूयः पितृभक्त्या विशेषतः ।
यच्च रोषाभिभूतेन क्षत्रमुत्सादितं त्वया ॥२९॥

29. tapaste vardhatāṁ bhūyaḥ pitṛbhaktyā viśeṣataḥ ,
yacca roṣābhibhūtena kṣatramutsāditaṁ tvayā.

29. tapaḥ te vardhatām bhūyaḥ pitṛbhaktyā viśeṣataḥ
yat ca roṣābhibhūtena kṣatram utsāditam tvayā

29. May your spiritual austerity (tapas) increase further, especially due to your devotion (bhakti) to your ancestors. And because the warrior class (kṣatram) was eradicated by you, who were overcome by anger—

Words meanings summery:

• तपः (tapaḥ) - asceticism, spiritual austerity, penance

• ते (te) - your

• वर्धताम् (vardhatām) - let it increase, may it prosper

• भूयः (bhūyaḥ) - further, again, more

• पितृभक्त्या (pitṛbhaktyā) - by devotion to ancestors/fathers

• विशेषतः (viśeṣataḥ) - especially, particularly, chiefly

• यत् (yat) - which, because, inasmuch as

• च (ca) - and, also

• रोषाभिभूतेन (roṣābhibhūtena) - by one overcome by anger

• क्षत्रम् (kṣatram) - the warrior class, dominion, power

• उत्सादितम् (utsāditam) - destroyed, eradicated, removed

• त्वया (tvayā) - by you

Words meanings and morphology

तपः (tapaḥ) - asceticism, spiritual austerity, penance

(noun)

Nominative, neuter, singular of tapas

tapas - heat, warmth, asceticism, penance, spiritual austerity

ते (te) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

वर्धताम् (vardhatām) - let it increase, may it prosper

(verb)

3rd person , singular, active, imperative (lot) of vardh

Causative form.

Root: vṛdh (class 1)

भूयः (bhūyaḥ) - further, again, more

(indeclinable)

पितृभक्त्या (pitṛbhaktyā) - by devotion to ancestors/fathers

(noun)

Instrumental, feminine, singular of pitṛbhakti

pitṛbhakti - devotion to ancestors/fathers

Compound: pitṛ (ancestor) + bhakti (devotion).

Compound type : tatpurusha (pitṛ+bhakti)

• pitṛ – father, ancestor
  noun (masculine)
• bhakti – devotion, worship, adoration
  noun (feminine)
  From root √bhaj (to divide, to participate, to worship).
  Root: bhaj (class 1)

विशेषतः (viśeṣataḥ) - especially, particularly, chiefly

(indeclinable)

Derived from viśeṣa with the suffix -tas.

यत् (yat) - which, because, inasmuch as

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

Note: Here functioning as a conjunction meaning 'because'.

च (ca) - and, also

(indeclinable)

रोषाभिभूतेन (roṣābhibhūtena) - by one overcome by anger

(adjective)

Instrumental, masculine, singular of roṣābhibhūta

roṣābhibhūta - overcome by anger, overpowered by wrath

Past Passive Participle

Compound: roṣa (anger) + abhibhūta (overcome).

Compound type : tatpurusha (roṣa+abhibhūta)

• roṣa – anger, wrath, rage
  noun (masculine)
  Root: ruṣ (class 4)
• abhibhūta – overcome, overpowered, conquered
  adjective (masculine, feminine, neuter)
  Past Passive Participle
  From verb root √bhū (to be, to become) with prefix abhi.
  Prefix: abhi
  Root: bhū (class 1)

Note: Modifies an implied agent, referring to Rama.

क्षत्रम् (kṣatram) - the warrior class, dominion, power

(noun)

Accusative, neuter, singular of kṣatra

kṣatra - dominion, power, sovereignty, the warrior class, a kṣatriya

उत्सादितम् (utsāditam) - destroyed, eradicated, removed

(adjective)

Nominative, neuter, singular of utsādita

utsādita - destroyed, eradicated, removed, expelled

Past Passive Participle

From the causative of √sad (to sit, to fall) with prefix ut (up, out).

Prefix: ut

Root: sad (class 1)

Note: Modifies kṣatram.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you