महाभारतः mahābhārataḥ - book-3, chapter-81, verse-119

अग्नितीर्थं ततो गच्छेत्तत्र स्नात्वा नरर्षभ ।
अग्निलोकमवाप्नोति कुलं चैव समुद्धरेत् ॥११९॥

119. agnitīrthaṁ tato gacchettatra snātvā nararṣabha ,
agnilokamavāpnoti kulaṁ caiva samuddharet.

119. agnitīrtham tataḥ gacchet tatra snātvā nararṣabha
agnilokam avāpnoti kulam ca eva samuddharet

119. Thereafter, one should go to Agnitīrtha. Having bathed there, O best of men (nararṣabha), one attains the world (loka) of Agni, and indeed uplifts his entire family.

Words meanings summery:

• अग्नितीर्थम् (agnitīrtham) - a specific sacred place named Agnitīrtha. (the sacred place of Agni (Fire god))

• ततः (tataḥ) - thereupon, then, thereafter, from there

• गच्छेत् (gacchet) - one should go, he/she/it should go

• तत्र (tatra) - where, in which place

• स्नात्वा (snātvā) - having bathed

• नरर्षभ (nararṣabha) - O best of men, O chief of men

• अग्निलोकम् (agnilokam) - the world (loka) of Agni (Fire god)

• अवाप्नोति (avāpnoti) - he obtains, he attains, he reaches

• कुलम् (kulam) - family, lineage, race, clan

• च (ca) - and, also

• एव (eva) - indeed, certainly, only, just

• समुद्धरेत् (samuddharet) - he would uplift, he would rescue, he would deliver

Words meanings and morphology

अग्नितीर्थम् (agnitīrtham) - a specific sacred place named Agnitīrtha. (the sacred place of Agni (Fire god))

(noun)

Accusative, neuter, singular of agnitīrtha

agnitīrtha - a holy place dedicated to Agni

Compound of agni (fire god) and tīrtha (holy place).

Compound type : tatpuruṣa (agni+tīrtha)

• agni – fire, fire god
  noun (masculine)
• tīrtha – holy place, sacred bathing place, ford
  noun (neuter)
  Root: tṝ (class 1)

Note: Object of gacchet.

ततः (tataḥ) - thereupon, then, thereafter, from there

(indeclinable)

गच्छेत् (gacchet) - one should go, he/she/it should go

(verb)

3rd person , singular, active, optative (vidhiliṅ) of gam

Root verb, 1st conjugation (bhūvādi)

Root: gam (class 1)

तत्र (tatra) - where, in which place

(indeclinable)

स्नात्वा (snātvā) - having bathed

(indeclinable)

absolutive (gerund)

Formed from root snā with suffix -tvā.

Root: snā (class 2)

Note: Acts as an adverb.

नरर्षभ (nararṣabha) - O best of men, O chief of men

(noun)

Vocative, masculine, singular of nararṣabha

nararṣabha - bull among men, best of men, chief of men

Compound of nara (man) and ṛṣabha (bull, chief).

Compound type : tatpuruṣa (nara+ṛṣabha)

• nara – man, human being
  noun (masculine)
• ṛṣabha – bull, chief, best
  noun (masculine)

Note: An address.

अग्निलोकम् (agnilokam) - the world (loka) of Agni (Fire god)

(noun)

Accusative, masculine, singular of agniloka

agniloka - world (loka) of Agni

Compound of agni (fire god) and loka (world).

Compound type : tatpuruṣa (agni+loka)

• agni – fire, fire god
  noun (masculine)
• loka – world, realm, space
  noun (masculine)

Note: Object of avāpnoti.

अवाप्नोति (avāpnoti) - he obtains, he attains, he reaches

(verb)

3rd person , singular, active, present (laṭ) of āp

Root verb, 5th conjugation (svādi) with prefix ava.

Prefix: ava

Root: āp (class 5)

कुलम् (kulam) - family, lineage, race, clan

(noun)

Accusative, neuter, singular of kula

kula - family, lineage, race, clan, house

Root: kul (class 1)

Note: Object of samuddharet.

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly, only, just

(indeclinable)

समुद्धरेत् (samuddharet) - he would uplift, he would rescue, he would deliver

(verb)

3rd person , singular, active, optative (vidhiliṅ) of dhṛ

optative mood

Root verb, 1st conjugation (bhūvādi) with prefixes sam- and ud-.

Prefixes: sam+ud

Root: dhṛ (class 1)

Note: Expresses a potential or desirable action.