महाभारतः mahābhārataḥ - book-3, chapter-81, verse-41

शङ्खिनीं तत्र आसाद्य तीर्थसेवी कुरूद्वह ।
देव्यास्तीर्थे नरः स्नात्वा लभते रूपमुत्तमम् ॥४१॥

41. śaṅkhinīṁ tatra āsādya tīrthasevī kurūdvaha ,
devyāstīrthe naraḥ snātvā labhate rūpamuttamam.

41. śaṅkhinīm tatra āsādya tīrthasevī kurūdvaha
devyāḥ tīrthe naraḥ snātvā labhate rūpam uttamam

41. O best of the Kurus, a pilgrim who reaches the [sacred place of] Śaṅkhinī there and bathes in the sacred bathing place of the Goddess, attains excellent beauty.

Words meanings summery:

• शङ्खिनीम् (śaṅkhinīm) - Śaṅkhinī (a proper noun for a river or sacred place)

• तत्र (tatra) - there, in that place

• आसाद्य (āsādya) - having reached, having obtained, having approached

• तीर्थसेवी (tīrthasevī) - a pilgrim, one who frequents holy places

• कुरूद्वह (kurūdvaha) - O best of Kurus, O leader of Kurus

• देव्याः (devyāḥ) - of the Goddess

• तीर्थे (tīrthe) - in the sacred bathing place, at the ford

• नरः (naraḥ) - a man, a person

• स्नात्वा (snātvā) - having bathed

• लभते (labhate) - he obtains, he gains

• रूपम् (rūpam) - beauty, form, shape

• उत्तमम् (uttamam) - excellent, best, supreme

Words meanings and morphology

शङ्खिनीम् (śaṅkhinīm) - Śaṅkhinī (a proper noun for a river or sacred place)

(proper noun)

Accusative, feminine, singular of śaṅkhinī

śaṅkhinī - Name of a river or sacred place (lit. conch-bearing)

Feminine noun

Note: Object of āsādya.

तत्र (tatra) - there, in that place

(indeclinable)

From tad + tra suffix

आसाद्य (āsādya) - having reached, having obtained, having approached

(indeclinable)

absolutive (gerund)

From root sad with prefix ā-

Prefix: ā

Root: sad (class 1)

तीर्थसेवी (tīrthasevī) - a pilgrim, one who frequents holy places

(noun)

Nominative, masculine, singular of tīrthasevin

tīrthasevin - one who frequents holy places, a pilgrim

Compound noun

Compound type : tatpuruṣa (tīrtha+sevin)

• tīrtha – holy place, ford, sacred bathing place
  noun (neuter)
• sevin – serving, frequenting, worshipping, one who serves/frequents
  noun (masculine)
  Agent noun from root sev + in suffix
  Root: sev (class 1)

कुरूद्वह (kurūdvaha) - O best of Kurus, O leader of Kurus

(proper noun)

Vocative, masculine, singular of kurūdvaha

kurūdvaha - O best/leader of Kurus (vocative)

Compound noun, kuru + udvaha (bearing, supporting, best)

Compound type : tatpuruṣa (kuru+udvaha)

• kuru – name of an ancient royal lineage/country
  proper noun (masculine)
• udvaha – bearing, carrying, leading, best
  adjective (masculine)
  From ud-vah root
  Prefix: ud
  Root: vah (class 1)

Note: Address to a king.

देव्याः (devyāḥ) - of the Goddess

(noun)

Genitive, feminine, singular of devī

devī - goddess, queen, lady

Feminine noun

तीर्थे (tīrthe) - in the sacred bathing place, at the ford

(noun)

Locative, neuter, singular of tīrtha

tīrtha - holy place, ford, sacred bathing place

नरः (naraḥ) - a man, a person

(noun)

Nominative, masculine, singular of nara

nara - man, person, human being

Root: nṛ

Note: Subject of labhate.

स्नात्वा (snātvā) - having bathed

(indeclinable)

absolutive (gerund)

From root snā + tvā suffix

Root: snā (class 2)

लभते (labhate) - he obtains, he gains

(verb)

3rd person , singular, middle, present (laṭ) of labh

Present tense, Middle voice (Ātmanepada)

Root labh (1st class) + present middle ending

Root: labh (class 1)

रूपम् (rūpam) - beauty, form, shape

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, appearance, beauty

Note: Object of labhate.

उत्तमम् (uttamam) - excellent, best, supreme

(adjective)

Accusative, neuter, singular of uttama

uttama - highest, best, excellent, supreme

Superlative form of ud

Note: Agrees with rūpam.