महाभारतः mahābhārataḥ - book-3, chapter-81, verse-16

ततो जयन्त्या राजेन्द्र सोमतीर्थं समाविशेत् ।
स्नात्वा फलमवाप्नोति राजसूयस्य मानवः ॥१६॥

16. tato jayantyā rājendra somatīrthaṁ samāviśet ,
snātvā phalamavāpnoti rājasūyasya mānavaḥ.

16. tataḥ jayantyām rājendra somatīrtham samāviśet
| snātvā phalam avāpnoti rājasūyasya mānavaḥ

16. O king of kings, thereafter, one should go to the Soma-tīrtha at Jayanti. A person who bathes there obtains the fruit of the Rājasūya sacrifice.

Words meanings summery:

• ततः (tataḥ) - thereafter (thereafter, then, from there)

• जयन्त्याम् (jayantyām) - at the place named Jayanti (in Jayanti, at Jayanti)

• राजेन्द्र (rājendra) - O king of kings (addressing Yudhiṣṭhira or a similar royal figure) (O king of kings, O supreme king)

• सोमतीर्थम् (somatīrtham) - a specific pilgrimage site known as Soma-tīrtha (Soma-tīrtha, a holy bathing place named Soma-tīrtha)

• समाविशेत् (samāviśet) - one should approach or enter (one should enter, approach, resort to)

• स्नात्वा (snātvā) - having taken a ritual bath (having bathed)

• फलम् (phalam) - the reward (fruit, result, reward)

• अवाप्नोति (avāpnoti) - obtains, gains (obtains, reaches, gains)

• राजसूयस्य (rājasūyasya) - pertaining to the Rājasūya sacrifice (of the Rājasūya sacrifice)

• मानवः (mānavaḥ) - a person, anyone (a human, a person, a descendant of Manu)

Words meanings and morphology

ततः (tataḥ) - thereafter (thereafter, then, from there)

(indeclinable)

ablative of 'tad' used as an adverb

जयन्त्याम् (jayantyām) - at the place named Jayanti (in Jayanti, at Jayanti)

(proper noun)

Locative, feminine, singular of jayantī

jayantī - Jayanti (a name, often of a sacred river, festival, or place); victory; a flag

Note: Refers to a specific pilgrimage site or region.

राजेन्द्र (rājendra) - O king of kings (addressing Yudhiṣṭhira or a similar royal figure) (O king of kings, O supreme king)

(noun)

Vocative, masculine, singular of rājendra

rājendra - king of kings, supreme monarch, emperor

Compound type : tatpuruṣa (rājan+indra)

• rājan – king, ruler
  noun (masculine)
• indra – Indra (name of a Vedic deity); chief, best
  noun (masculine)

सोमतीर्थम् (somatīrtham) - a specific pilgrimage site known as Soma-tīrtha (Soma-tīrtha, a holy bathing place named Soma-tīrtha)

(proper noun)

Accusative, neuter, singular of somatīrtha

somatīrtha - Soma-tīrtha (name of a sacred ford or bathing place)

Compound type : tatpuruṣa (soma+tīrtha)

• soma – Soma (a Vedic ritual drink and its associated deity); moon
  noun (masculine)
• tīrtha – ford, bathing place, sacred place, pilgrimage site
  noun (neuter)

Note: Object of 'samāviśet'.

समाविशेत् (samāviśet) - one should approach or enter (one should enter, approach, resort to)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of samāviś

Prefixes: sam+ā

Root: viś (class 6)

Note: From root 'viś' with prefixes 'sam' and 'ā'.

स्नात्वा (snātvā) - having taken a ritual bath (having bathed)

(indeclinable)

absolutive

formed from root 'snā' with suffix 'tvā'

Root: snā (class 2)

Note: Absolutive (gerund) indicating a preceding action.

फलम् (phalam) - the reward (fruit, result, reward)

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward

Note: Object of 'avāpnoti'.

अवाप्नोति (avāpnoti) - obtains, gains (obtains, reaches, gains)

(verb)

3rd person , singular, active, present (laṭ) of avāp

Prefix: ava

Root: āp (class 5)

Note: From root 'āp' with prefix 'ava'.

राजसूयस्य (rājasūyasya) - pertaining to the Rājasūya sacrifice (of the Rājasūya sacrifice)

(proper noun)

Genitive, masculine, singular of rājasūya

rājasūya - Rājasūya (a great sacrifice performed by a universal monarch at his coronation)

Note: Qualifies 'phalam'.

मानवः (mānavaḥ) - a person, anyone (a human, a person, a descendant of Manu)

(noun)

Nominative, masculine, singular of mānava

mānava - human, man, person, descendant of Manu

Note: Subject of 'avāpnoti'.