महाभारतः
mahābhārataḥ
-
book-3, chapter-81, verse-140
विमोचनमुपस्पृश्य जितमन्युर्जितेन्द्रियः ।
प्रतिग्रहकृतैर्दोषैः सर्वैः स परिमुच्यते ॥१४०॥
प्रतिग्रहकृतैर्दोषैः सर्वैः स परिमुच्यते ॥१४०॥
140. vimocanamupaspṛśya jitamanyurjitendriyaḥ ,
pratigrahakṛtairdoṣaiḥ sarvaiḥ sa parimucyate.
pratigrahakṛtairdoṣaiḥ sarvaiḥ sa parimucyate.
140.
vimocanam upaspṛśya jitamanāyuḥ jitendriyaḥ
pratigrahakṛtaiḥ doṣaiḥ sarvaiḥ saḥ parimucyate
pratigrahakṛtaiḥ doṣaiḥ sarvaiḥ saḥ parimucyate
140.
Having bathed at Vimocana, a person who has conquered anger and controlled his senses is completely freed from all faults resulting from the acceptance of gifts.
Words meanings summery:
(Scroll down for elaborated words morphology)
- विमोचनम् (vimocanam) - liberation, freeing, a place of liberation
- उपस्पृश्य (upaspṛśya) - having touched, having bathed, having performed ablution
- जितमनायुः (jitamanāyuḥ) - one who has conquered anger
- जितेन्द्रियः (jitendriyaḥ) - one who has controlled his senses
- प्रतिग्रहकृतैः (pratigrahakṛtaiḥ) - by faults committed through acceptance of gifts, by faults caused by accepting gifts
- दोषैः (doṣaiḥ) - by faults, by sins
- सर्वैः (sarvaiḥ) - by all, by all of them
- सः (saḥ) - he, that person
- परिमुच्यते (parimucyate) - is completely freed, is liberated
Words meanings and morphology
विमोचनम् (vimocanam) - liberation, freeing, a place of liberation
(noun)
Accusative, neuter, singular of vimocana
vimocana - liberation, deliverance, a sacred bathing place, freeing
Prefix: vi
Root: muc (class 6)
उपस्पृश्य (upaspṛśya) - having touched, having bathed, having performed ablution
(indeclinable)
Absolutive
Derived from root `spṛś` (to touch) with prefix `upa-`.
Prefix: upa
Root: spṛś (class 6)
जितमनायुः (jitamanāyuḥ) - one who has conquered anger
(adjective)
Nominative, masculine, singular of jitamanāyu
jitamanāyu - one who has conquered anger
Compound type : bahuvrihi (jita+manyu)
- jita – conquered, subdued
adjective (masculine)
Past Passive Participle
Derived from root `ji` (to conquer).
Root: ji (class 1) - manyu – anger, wrath, spirit
noun (masculine)
जितेन्द्रियः (jitendriyaḥ) - one who has controlled his senses
(adjective)
Nominative, masculine, singular of jitendriya
jitendriya - one who has controlled his senses
Compound type : bahuvrihi (jita+indriya)
- jita – conquered, subdued
adjective (masculine)
Past Passive Participle
Derived from root `ji` (to conquer).
Root: ji (class 1) - indriya – sense, organ of sense
noun (neuter)
प्रतिग्रहकृतैः (pratigrahakṛtaiḥ) - by faults committed through acceptance of gifts, by faults caused by accepting gifts
(adjective)
Instrumental, masculine, plural of pratigrahakṛta
pratigrahakṛta - caused by accepting gifts
Compound type : tatpurusha (pratigraha+kṛta)
- pratigraha – acceptance of gifts, receiving
noun (masculine)
Prefix: prati - kṛta – done, made, caused
adjective (masculine)
Past Passive Participle
Derived from root `kṛ` (to do, make).
Root: kṛ (class 8)
दोषैः (doṣaiḥ) - by faults, by sins
(noun)
Instrumental, masculine, plural of doṣa
doṣa - fault, defect, sin, offense
सर्वैः (sarvaiḥ) - by all, by all of them
(pronoun)
Instrumental, masculine, plural of sarva
sarva - all, every, whole
सः (saḥ) - he, that person
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
परिमुच्यते (parimucyate) - is completely freed, is liberated
(verb)
3rd person , singular, passive, present (laṭ) of muc
Prefix: pari
Root: muc (class 6)