महाभारतः mahābhārataḥ - book-3, chapter-81, verse-172

गङ्गाह्रदश्च तत्रैव तीर्थं भरतसत्तम ।
तत्र स्नातस्तु धर्मज्ञ ब्रह्मचारी समाहितः ।
राजसूयाश्वमेधाभ्यां फलं विन्दति शाश्वतम् ॥१७२॥

172. gaṅgāhradaśca tatraiva tīrthaṁ bharatasattama ,
tatra snātastu dharmajña brahmacārī samāhitaḥ ,
rājasūyāśvamedhābhyāṁ phalaṁ vindati śāśvatam.

172. gaṅgāhradaḥ ca tatra eva tīrtham
bharatasattama tatra snātaḥ tu dharmajñaḥ
brahmacārī samāhitaḥ
rājasūyāśvamedhābhyām phalam vindati śāśvatam

172. bharatasattama ca tatra eva gaṅgāhradaḥ
tīrtham [asti] tatra snātaḥ tu
dharmajñaḥ brahmacārī samāhitaḥ
rājasūyāśvamedhābhyām śāśvatam phalam vindati

172. O best of Bharatas, there is also the sacred Gaṅgāhrada (Gaṅgā-lake) holy place. A person who, having bathed there, is a knower of natural law (dharma), observes celibacy (brahmacārī), and is self-controlled (samāhita), attains the eternal fruit of the Rājasūya and Aśvamedha Vedic rituals (yajña).

Words meanings summery:

• गङ्गाह्रदः (gaṅgāhradaḥ) - the Gaṅgā-lake holy place (the Gaṅgā lake/pool)

• च (ca) - also (and, also)

• तत्र (tatra) - there (there, in that place)

• एव (eva) - indeed (indeed, certainly, only, just)

• तीर्थम् (tīrtham) - a holy place (a holy place, sacred bathing place)

• भरतसत्तम (bharatasattama) - O best of Bharatas

• तत्र (tatra) - there (at Gaṅgāhrada) (there, in that place)

• स्नातः (snātaḥ) - a person who has bathed (having bathed, a person who has bathed)

• तु (tu) - indeed (but, indeed, however)

• धर्मज्ञः (dharmajñaḥ) - a knower of natural law (dharma) (knower of dharma, righteous)

• ब्रह्मचारी (brahmacārī) - one who observes celibacy (brahmacārī) (a celibate student, one observing celibacy)

• समाहितः (samāhitaḥ) - self-controlled, composed (concentrated, composed, steadfast, absorbed)

• राजसूयाश्वमेधाभ्याम् (rājasūyāśvamedhābhyām) - of the Rājasūya and Aśvamedha Vedic rituals (from the Rājasūya and Aśvamedha (sacrifices))

• फलम् (phalam) - fruit, result (fruit, result, reward)

• विन्दति (vindati) - attains, obtains (he finds, obtains, gets)

• शाश्वतम् (śāśvatam) - eternal (eternal, everlasting, perpetual)

Words meanings and morphology

गङ्गाह्रदः (gaṅgāhradaḥ) - the Gaṅgā-lake holy place (the Gaṅgā lake/pool)

(proper noun)

Nominative, masculine, singular of gaṅgāhrada

gaṅgāhrada - a lake or pool associated with the Ganges river, a holy place

Compound type : tatpuruṣa (gaṅgā+hrada)

• gaṅgā – the river Ganges
  proper noun (feminine)
• hrada – a deep pool, a lake, a pond
  noun (masculine)

च (ca) - also (and, also)

(indeclinable)

तत्र (tatra) - there (there, in that place)

(indeclinable)

एव (eva) - indeed (indeed, certainly, only, just)

(indeclinable)

तीर्थम् (tīrtham) - a holy place (a holy place, sacred bathing place)

(noun)

Nominative, neuter, singular of tīrtha

tīrtha - a ford, a bathing place, a sacred place, a holy water

भरतसत्तम (bharatasattama) - O best of Bharatas

(noun)

Vocative, masculine, singular of bharatasattama

bharatasattama - best among the Bharatas (descendants of Bharata)

Compound type : tatpuruṣa (bharata+sattama)

• bharata – descendant of Bharata, name of a king, an Indian
  proper noun (masculine)
• sattama – best, most excellent
  adjective (masculine)
  superlative suffix '-tama' added to 'sat' (good)

तत्र (tatra) - there (at Gaṅgāhrada) (there, in that place)

(indeclinable)

स्नातः (snātaḥ) - a person who has bathed (having bathed, a person who has bathed)

(adjective)

Nominative, masculine, singular of snāta

snāta - bathed, washed, clean

Past Passive Participle

from root 'snā' (to bathe)

Root: snā (class 2)

तु (tu) - indeed (but, indeed, however)

(indeclinable)

धर्मज्ञः (dharmajñaḥ) - a knower of natural law (dharma) (knower of dharma, righteous)

(noun)

Nominative, masculine, singular of dharmajña

dharmajña - knower of law or justice, righteous, virtuous

Compound type : tatpuruṣa (dharma+jña)

• dharma – law, duty, righteousness, virtue, intrinsic nature, constitution
  noun (masculine)
• jña – knowing, acquainted with, conversant with; a knower
  adjective (masculine)
  agent noun
  from root 'jñā' (to know)
  Root: jñā (class 9)

ब्रह्मचारी (brahmacārī) - one who observes celibacy (brahmacārī) (a celibate student, one observing celibacy)

(noun)

Nominative, masculine, singular of brahmacārin

brahmacārin - a Vedic student observing celibacy, a celibate, chaste

Compound type : tatpuruṣa (brahman+cārin)

• brahman – Brahman, sacred knowledge, the Veda, sacred utterance
  noun (neuter)
• cārin – going, moving, acting, behaving; follower, practiser
  adjective (masculine)
  agent noun
  derived from root 'car' (to move, practice) with suffix '-in'
  Root: car (class 1)

समाहितः (samāhitaḥ) - self-controlled, composed (concentrated, composed, steadfast, absorbed)

(adjective)

Nominative, masculine, singular of samāhita

samāhita - placed together, fixed, collected, concentrated, composed, self-controlled

Past Passive Participle

from root 'dhā' with prefixes 'sam' and 'ā'

Prefixes: sam+ā

Root: dhā (class 3)

राजसूयाश्वमेधाभ्याम् (rājasūyāśvamedhābhyām) - of the Rājasūya and Aśvamedha Vedic rituals (from the Rājasūya and Aśvamedha (sacrifices))

(noun)

Instrumental, masculine, dual of rājasūyāśvamedha

rājasūyāśvamedha - the Rājasūya and Aśvamedha sacrifices (collectively)

Compound type : dvandva (rājasūya+aśvamedha)

• rājasūya – a royal consecration sacrifice, a type of Vedic ritual (yajña)
  noun (masculine)
• aśvamedha – the horse sacrifice, a major Vedic ritual (yajña)
  noun (masculine)

फलम् (phalam) - fruit, result (fruit, result, reward)

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward

विन्दति (vindati) - attains, obtains (he finds, obtains, gets)

(verb)

3rd person , singular, active, present (lat) of vid

Root: vid (class 6)

शाश्वतम् (śāśvatam) - eternal (eternal, everlasting, perpetual)

(adjective)

Accusative, neuter, singular of śāśvata

śāśvata - eternal, perpetual, constant, permanent