महाभारतः
mahābhārataḥ
-
book-3, chapter-81, verse-66
कलश्यां चाप्युपस्पृश्य श्रद्दधानो जितेन्द्रियः ।
अग्निष्टोमस्य यज्ञस्य फलं प्राप्नोति मानवः ॥६६॥
अग्निष्टोमस्य यज्ञस्य फलं प्राप्नोति मानवः ॥६६॥
66. kalaśyāṁ cāpyupaspṛśya śraddadhāno jitendriyaḥ ,
agniṣṭomasya yajñasya phalaṁ prāpnoti mānavaḥ.
agniṣṭomasya yajñasya phalaṁ prāpnoti mānavaḥ.
66.
kalaśyām ca api upaspr̥śya śraddadhānaḥ jitendriyaḥ
agniṣṭomasya yajñasya phalaṃ prāpnoti mānavaḥ
agniṣṭomasya yajñasya phalaṃ prāpnoti mānavaḥ
66.
mānavaḥ kalaśyām ca api upaspr̥śya śraddadhānaḥ
jitendriyaḥ agniṣṭomasya yajñasya phalaṃ prāpnoti
jitendriyaḥ agniṣṭomasya yajñasya phalaṃ prāpnoti
66.
A human being who, having bathed in the Kalaśī (pond/river), is full of faith (śraddhā) and has controlled his senses, obtains the reward of the Agniṣṭoma Vedic ritual (yajña).
Words meanings summery:
(Scroll down for elaborated words morphology)
- कलश्याम् (kalaśyām) - in the Kalaśī pond/river (in the jar, in the pot, in the Kalaśī)
- च (ca) - and (and, also, moreover)
- अपि (api) - also (also, even, too)
- उपस्प्र्̥श्य (upaspr̥śya) - having bathed (having touched, having come into contact with, having bathed)
- श्रद्दधानः (śraddadhānaḥ) - full of faith (having faith, believing, faithful)
- जितेन्द्रियः (jitendriyaḥ) - having controlled his senses (one who has controlled his senses, self-controlled)
- अग्निष्टोमस्य (agniṣṭomasya) - of the Agniṣṭoma (Vedic ritual) (of the Agniṣṭoma)
- यज्ञस्य (yajñasya) - of the Vedic ritual (yajña) (of the Vedic ritual, of the offering)
- फलं (phalaṁ) - the reward (fruit, result, reward)
- प्राप्नोति (prāpnoti) - obtains (obtains, reaches, attains)
- मानवः (mānavaḥ) - a human being (a human being, a man, a descendant of Manu)
Words meanings and morphology
कलश्याम् (kalaśyām) - in the Kalaśī pond/river (in the jar, in the pot, in the Kalaśī)
(noun)
Locative, feminine, singular of kalaśī
kalaśī - a small jar, a pot, a pitcher; a proper name for a river or pond
च (ca) - and (and, also, moreover)
(indeclinable)
अपि (api) - also (also, even, too)
(indeclinable)
उपस्प्र्̥श्य (upaspr̥śya) - having bathed (having touched, having come into contact with, having bathed)
(indeclinable)
Absolutive (Gerund)
Derived from root spr̥ś (to touch) with upasarga upa, forming an absolutive.
Prefix: upa
Root: spr̥ś (class 6)
श्रद्दधानः (śraddadhānaḥ) - full of faith (having faith, believing, faithful)
(adjective)
Nominative, masculine, singular of śraddadhāna
śraddadhāna - having faith, believing, faithful
Present Active Participle
Derived from root dhā (to place, put) with prefix śrad (faith), forming a present active participle.
Prefix: śrad
Root: dhā (class 3)
Note: Participle functioning as an adjective.
जितेन्द्रियः (jitendriyaḥ) - having controlled his senses (one who has controlled his senses, self-controlled)
(adjective)
Nominative, masculine, singular of jitendriya
jitendriya - one who has conquered or controlled his senses
Compound type : bahuvrīhi (jita+indriya)
- jita – conquered, subdued, controlled
adjective (masculine)
Past Passive Participle
Derived from root ji (to conquer).
Root: ji (class 1) - indriya – sense organ, faculty of sense
noun (neuter)
Note: Compound word.
अग्निष्टोमस्य (agniṣṭomasya) - of the Agniṣṭoma (Vedic ritual) (of the Agniṣṭoma)
(noun)
Genitive, masculine, singular of agniṣṭoma
agniṣṭoma - a particular Vedic ritual (yajña) lasting one day, the first and most important of the seven Somayajñas
Compound type : tatpuruṣa (agni+stoma)
- agni – fire; the god of fire
noun (masculine) - stoma – praise, eulogy; a hymn of praise; a collection of mantras, a ritual
noun (masculine)
Note: Compound word.
यज्ञस्य (yajñasya) - of the Vedic ritual (yajña) (of the Vedic ritual, of the offering)
(noun)
Genitive, masculine, singular of yajña
yajña - a Vedic ritual, sacrifice, offering
Derived from root yaj (to worship, sacrifice).
Root: yaj (class 1)
फलं (phalaṁ) - the reward (fruit, result, reward)
(noun)
Accusative, neuter, singular of phala
phala - fruit, result, consequence, reward
प्राप्नोति (prāpnoti) - obtains (obtains, reaches, attains)
(verb)
3rd person , singular, active, present (laṭ) of prāp
Present Indicative
Derived from root āp (to obtain) with prefix pra. Class 5 verb.
Prefix: pra
Root: āp (class 5)
Note: The root is āp.
मानवः (mānavaḥ) - a human being (a human being, a man, a descendant of Manu)
(noun)
Nominative, masculine, singular of mānava
mānava - a human being, a man; a descendant of Manu
Derived from Manu (the first man, lawgiver).