महाभारतः mahābhārataḥ - book-3, chapter-81, verse-5

मनसाप्यभिकामस्य कुरुक्षेत्रं युधिष्ठिर ।
पापानि विप्रणश्यन्ति ब्रह्मलोकं च गच्छति ॥५॥

5. manasāpyabhikāmasya kurukṣetraṁ yudhiṣṭhira ,
pāpāni vipraṇaśyanti brahmalokaṁ ca gacchati.

5. manasā api abhikāmasya kurukṣetram yudhiṣṭhira
pāpāni vipraṇaśyanti brahmalokam ca gacchati

5. O Yudhishthira, even for one who merely desires Kurukshetra in their mind (manasā), their sins (pāpāni) are completely destroyed (vipraṇaśyanti), and they go to the world of Brahma (brahmalokam).

Words meanings summery:

• मनसा (manasā) - by the mind, mentally, with the heart

• अपि (api) - even, also, too, moreover

• अभिकामस्य (abhikāmasya) - of one who desires, of one longing for

• कुरुक्षेत्रम् (kurukṣetram) - Kurukshetra (a holy plain, battleground of the Mahabharata)

• युधिष्ठिर (yudhiṣṭhira) - O Yudhishthira

• पापानि (pāpāni) - sins, wicked deeds

• विप्रणश्यन्ति (vipraṇaśyanti) - they are completely destroyed, they perish utterly

• ब्रह्मलोकम् (brahmalokam) - the world of Brahma, the highest heavenly realm

• च (ca) - and, also

• गच्छति (gacchati) - Refers to the person who desires Kurukshetra. (he goes, she goes, it goes)

Words meanings and morphology

मनसा (manasā) - by the mind, mentally, with the heart

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart, soul

Root: man

अपि (api) - even, also, too, moreover

(indeclinable)

अभिकामस्य (abhikāmasya) - of one who desires, of one longing for

(adjective)

Genitive, masculine, singular of abhikāmin

abhikāmin - desiring, longing for, wishing for (abhi 'towards' + kāmin 'desiring', from root kam 'to desire')

agent noun / possessive adjective

from abhi-kam + -in (taddhita suffix indicating agent or possessor)

Prefix: abhi

Root: kam (class 1)

कुरुक्षेत्रम् (kurukṣetram) - Kurukshetra (a holy plain, battleground of the Mahabharata)

(proper noun)

Accusative, neuter, singular of kurukṣetra

kurukṣetra - the field of the Kurus, Kurukshetra (kuru 'Kuru' + kṣetra 'field, region')

Compound type : tatpurusha (kuru+kṣetra)

• kuru – Kuru (name of an ancient king or dynasty)
  proper noun (masculine)
• kṣetra – field, region, place
  noun (neuter)

युधिष्ठिर (yudhiṣṭhira) - O Yudhishthira

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (eldest of the Pandavas, firm in battle)

'firm in battle' (yudhi sthira)

Compound type : aluk-tatpurusha (yudh+sthira)

• yudh – battle, fight
  noun (feminine)
• sthira – firm, steady
  adjective (masculine)
  Root: sthā (class 1)

पापानि (pāpāni) - sins, wicked deeds

(noun)

Nominative, neuter, plural of pāpa

pāpa - sin, evil, wickedness

विप्रणश्यन्ति (vipraṇaśyanti) - they are completely destroyed, they perish utterly

(verb)

3rd person , plural, active, present (laṭ) of vi-pra-naś

present stem

from root naś, present class 4 (naśyati); here with prefixes

Prefixes: vi+pra

Root: naś (class 4)

ब्रह्मलोकम् (brahmalokam) - the world of Brahma, the highest heavenly realm

(noun)

Accusative, masculine, singular of brahmaloka

brahmaloka - the world of Brahma (brahman 'Brahma' + loka 'world, realm')

Compound type : tatpurusha (brahman+loka)

• brahman – Brahma (the creator deity)
  proper noun (masculine)
• loka – world, realm, sphere
  noun (masculine)

च (ca) - and, also

(indeclinable)

गच्छति (gacchati) - Refers to the person who desires Kurukshetra. (he goes, she goes, it goes)

(verb)

3rd person , singular, active, present (laṭ) of gam

present stem

from root gam, present class 1

Root: gam (class 1)

Note: The subject is implied from 'abhikāmasya' (one who desires).