महाभारतः mahābhārataḥ - book-12, chapter-308, verse-95

तदर्थवदिदं वाक्यमुपेतं वाक्यसंपदा ।
अविक्षिप्तमना राजन्नेकाग्रः श्रोतुमर्हसि ॥९५॥

95. tadarthavadidaṁ vākyamupetaṁ vākyasaṁpadā ,
avikṣiptamanā rājannekāgraḥ śrotumarhasi.

95. tat arthavat idam vākyam upetam vākyasampadā
avikṣiptamanāḥ rājan ekāgraḥ śrotum arhasi

95. rājan,
tvam (implied) avikṣiptamanāḥ ekāgraḥ san (implied) vākyasampadā upetam idam arthavat vākyam śrotum arhasi.

95. O king, you ought to listen with an undistracted and focused mind to this meaningful discourse, which is endowed with excellence in expression.

Words meanings summery:

• तत् (tat) - that (in connection with 'idam', forming 'tadarthavat') (that, it)

• अर्थवत् (arthavat) - meaningful (discourse) (meaningful, significant, purposeful, wealthy)

• इदम् (idam) - this (discourse) (this)

• वाक्यम् (vākyam) - discourse, statement (statement, sentence, discourse, speech)

• उपेतम् (upetam) - endowed with (excellence in expression) (endowed with, furnished with, accompanied by, gone to)

• वाक्यसम्पदा (vākyasampadā) - by excellence in expression (by richness of expression, by excellence of speech)

• अविक्षिप्तमनाः (avikṣiptamanāḥ) - with an undistracted mind (with an undistracted mind, steady-minded)

• राजन् (rājan) - O king (vocative address) (O king)

• एकाग्रः (ekāgraḥ) - focused, concentrated (mind) (one-pointed, focused, concentrated)

• श्रोतुम् (śrotum) - to listen (to hear, to listen)

• अर्हसि (arhasi) - you ought to, you should (you ought, you should, you are able)

Words meanings and morphology

तत् (tat) - that (in connection with 'idam', forming 'tadarthavat') (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

अर्थवत् (arthavat) - meaningful (discourse) (meaningful, significant, purposeful, wealthy)

(adjective)

Nominative, neuter, singular of arthavat

arthavat - meaningful, significant, wealthy, purposeful

Derived from 'artha' (meaning) with the possessive suffix '-vat'.

Note: Agrees with 'vākyam'.

इदम् (idam) - this (discourse) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

वाक्यम् (vākyam) - discourse, statement (statement, sentence, discourse, speech)

(noun)

Nominative, neuter, singular of vākya

vākya - speech, word, sentence, statement, discourse

From 'vāc' (speech).

उपेतम् (upetam) - endowed with (excellence in expression) (endowed with, furnished with, accompanied by, gone to)

(adjective)

Nominative, neuter, singular of upeta

upeta - approached, gone to, endowed with, accompanied by, possessed of

Past Passive Participle

P.P.P. of root 'i' (to go) with prefix 'upa-'.

Prefix: upa

Root: i (class 2)

Note: Agrees with 'vākyam'.

वाक्यसम्पदा (vākyasampadā) - by excellence in expression (by richness of expression, by excellence of speech)

(noun)

Instrumental, feminine, singular of vākyasampad

vākyasampad - excellence of speech, richness of expression

Compound of 'vākya' (speech) and 'sampad' (excellence, wealth).

Compound type : Tatpurusha (vākya+sampad)

• vākya – speech, word, sentence, statement
  noun (neuter)
  From 'vāc' (speech).
• sampad – success, prosperity, wealth, excellence, accomplishment
  noun (feminine)
  From root 'pad' with prefix 'sam-'.
  Prefix: sam
  Root: pad (class 4)

अविक्षिप्तमनाः (avikṣiptamanāḥ) - with an undistracted mind (with an undistracted mind, steady-minded)

(adjective)

Nominative, masculine, singular of avikṣiptamanas

avikṣiptamanas - having an undistracted mind, steady-minded

Bahuvrihi compound: 'a' (not) + 'vikṣipta' (scattered, distracted) + 'manas' (mind).

Compound type : Bahuvrihi (a+vikṣipta+manas)

• a – not, non-
  indeclinable
  Negation prefix
• vikṣipta – scattered, distracted, thrown apart
  adjective (masculine)
  Past Passive Participle
  P.P.P. of root 'kṣip' (to throw) with prefix 'vi-'.
  Prefix: vi
  Root: kṣip (class 6)
• manas – mind, intellect, thought
  noun (neuter)

राजन् (rājan) - O king (vocative address) (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

एकाग्रः (ekāgraḥ) - focused, concentrated (mind) (one-pointed, focused, concentrated)

(adjective)

Nominative, masculine, singular of ekāgra

ekāgra - having one point or tip, concentrated, attentive, focused

Compound of 'eka' (one) and 'agra' (point, tip).

Compound type : Bahuvrihi (eka+agra)

• eka – one, single, alone
  numeral
• agra – tip, point, front, summit
  noun (neuter)

श्रोतुम् (śrotum) - to listen (to hear, to listen)

(indeclinable)

infinitive

Infinitive form of the root 'śru' (to hear).

Root: śru (class 5)

अर्हसि (arhasi) - you ought to, you should (you ought, you should, you are able)

(verb)

2nd person , singular, active, present (lat) of arh

Root: arh (class 1)