महाभारतः
mahābhārataḥ
-
book-12, chapter-308, verse-32
यथा क्षेत्रं मृदूभूतमद्भिराप्लावितं तथा ।
जनयत्यङ्कुरं कर्म नृणां तद्वत्पुनर्भवम् ॥३२॥
जनयत्यङ्कुरं कर्म नृणां तद्वत्पुनर्भवम् ॥३२॥
32. yathā kṣetraṁ mṛdūbhūtamadbhirāplāvitaṁ tathā ,
janayatyaṅkuraṁ karma nṛṇāṁ tadvatpunarbhavam.
janayatyaṅkuraṁ karma nṛṇāṁ tadvatpunarbhavam.
32.
yathā kṣetram mṛdū-bhūtam adbhiḥ āplāvitam tathā
janayati aṅkuram karma nṛṇām tadvat punarbhavam
janayati aṅkuram karma nṛṇām tadvat punarbhavam
32.
yathā kṣetram mṛdū-bhūtam adbhiḥ āplāvitam aṅkuram
janayati tathā tadvat nṛṇām karma punarbhavam janayati
janayati tathā tadvat nṛṇām karma punarbhavam janayati
32.
Just as a field, softened and soaked by waters, produces a sprout, so too do the actions (karma) of human beings similarly generate rebirth (punarbhava).
Words meanings summery:
(Scroll down for elaborated words morphology)
- यथा (yathā) - just as, as, according to
- क्षेत्रम् (kṣetram) - a cultivable field (field, ground, region, body)
- मृदू-भूतम् (mṛdū-bhūtam) - having become soft, softened
- अद्भिः (adbhiḥ) - by waters
- आप्लावितम् (āplāvitam) - thoroughly watered (soaked, inundated, deluged)
- तथा (tathā) - so, thus, similarly
- जनयति (janayati) - produces, generates, causes to be born
- अङ्कुरम् (aṅkuram) - sprout, shoot, bud
- कर्म (karma) - actions and their cumulative results (action, deed, ritual, consequence of action)
- नृणाम् (nṛṇām) - of men, of human beings
- तद्वत् (tadvat) - like that, similarly, in that manner
- पुनर्भवम् (punarbhavam) - rebirth, renewed existence, reincarnation
Words meanings and morphology
यथा (yathā) - just as, as, according to
(indeclinable)
Adverb
क्षेत्रम् (kṣetram) - a cultivable field (field, ground, region, body)
(noun)
Accusative, neuter, singular of kṣetra
kṣetra - field, ground, land, region, sacred place, body
Root: kṣī (class 1)
Note: Object of janayati in the yathā clause, but is described first.
मृदू-भूतम् (mṛdū-bhūtam) - having become soft, softened
(adjective)
Accusative, neuter, singular of mṛdū-bhūta
mṛdū-bhūta - softened, become soft, made tender
Past Passive Participle (bhūta) combined with adjective (mṛdu).
Karmadharaya or descriptive compound, neuter accusative singular.
Compound type : karmadharaya (mṛdu+bhūta)
- mṛdu – soft, tender, mild
adjective - bhūta – become, happened, past
adjective
Past Passive Participle
Root bhū (to be, become)
Root: bhū (class 1)
अद्भिः (adbhiḥ) - by waters
(noun)
Instrumental, feminine, plural of ap
ap - water
Irregular feminine noun, instrumental plural.
Note: Agent of āplāvitam.
आप्लावितम् (āplāvitam) - thoroughly watered (soaked, inundated, deluged)
(adjective)
Accusative, neuter, singular of āplāvita
āplāvita - soaked, inundated, flooded, thoroughly moistened
Past Passive Participle
Neuter accusative singular. From ā-plu (to float, to inundate).
Prefix: ā
Root: plu (class 1)
तथा (tathā) - so, thus, similarly
(indeclinable)
Adverb
जनयति (janayati) - produces, generates, causes to be born
(verb)
3rd person , singular, active, present (laṭ) of jan
Causative, Present Tense, Active Voice
3rd person singular, Parasmaipada, Present Indicative. Causative of jan.
Root: jan (class 4)
अङ्कुरम् (aṅkuram) - sprout, shoot, bud
(noun)
Accusative, masculine, singular of aṅkura
aṅkura - sprout, shoot, bud, germ
Note: Object of janayati in the yathā clause.
कर्म (karma) - actions and their cumulative results (action, deed, ritual, consequence of action)
(noun)
Nominative, neuter, singular of karma
karma - action, deed, work, rite, destiny, effect of action
From root kṛ (to do). Neuter nominative/accusative singular.
Root: kṛ (class 8)
नृणाम् (nṛṇām) - of men, of human beings
(noun)
Genitive, masculine, plural of nṛ
nṛ - man, human being, hero
Genitive plural.
तद्वत् (tadvat) - like that, similarly, in that manner
(indeclinable)
Adverb of comparison, from tad + vat.
पुनर्भवम् (punarbhavam) - rebirth, renewed existence, reincarnation
(noun)
Accusative, masculine, singular of punarbhava
punarbhava - rebirth, renewed existence, re-becoming
Compound punar (again) + bhava (becoming, existence). Masculine accusative singular.
Compound type : karmadharaya (punar+bhava)
- punar – again, anew
indeclinable - bhava – becoming, existence, birth, world
noun (masculine)
Root bhū (to be, become)
Root: bhū (class 1)