महाभारतः mahābhārataḥ - book-12, chapter-308, verse-34

तद्वद्भगवता तेन शिखाप्रोक्तेन भिक्षुणा ।
ज्ञानं कृतमबीजं मे विषयेषु न जायते ॥३४॥

34. tadvadbhagavatā tena śikhāproktena bhikṣuṇā ,
jñānaṁ kṛtamabījaṁ me viṣayeṣu na jāyate.

34. tadvat bhagavatā tena śikhāproktena bhikṣuṇā
jñānam kṛtam abījam me viṣayeṣu na jāyate

34. tadvat tena bhagavatā śikhāproktena bhikṣuṇā
me jñānam abījam kṛtam viṣayeṣu na jāyate

34. In the same way, through that venerable mendicant, Śikhī, seedless knowledge was established in me; consequently, this knowledge does not arise in connection with sense objects.

Words meanings summery:

• तद्वत् (tadvat) - in that manner, in that way, similarly

• भगवता (bhagavatā) - by the venerable mendicant (by the venerable one, by the divine one, by the blessed one)

• तेन (tena) - by that

• शिखाप्रोक्तेन (śikhāproktena) - by (the mendicant) Śikhī (a Buddha) (by one spoken of by Śikhā; by one taught by the crest/summit)

• भिक्षुणा (bhikṣuṇā) - by the mendicant, by the ascetic

• ज्ञानम् (jñānam) - knowledge, awareness

• कृतम् (kṛtam) - made, done, accomplished

• अबीजम् (abījam) - seedless, without cause, non-generating, non-productive

• मे (me) - for me (the speaker) (to me, for me, my)

• विषयेषु (viṣayeṣu) - in sense objects, in objects of enjoyment, concerning objects

• न (na) - not, no

• जायते (jāyate) - arises, is born, originates

Words meanings and morphology

तद्वत् (tadvat) - in that manner, in that way, similarly

(indeclinable)

भगवता (bhagavatā) - by the venerable mendicant (by the venerable one, by the divine one, by the blessed one)

(adjective)

Instrumental, masculine, singular of bhagavat

bhagavat - venerable, blessed, divine, glorious, illustrious, revered

Note: Qualifies 'bhikṣuṇā'.

तेन (tena) - by that

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Adjectival use, agreeing with bhagavatā and bhikṣuṇā.

शिखाप्रोक्तेन (śikhāproktena) - by (the mendicant) Śikhī (a Buddha) (by one spoken of by Śikhā; by one taught by the crest/summit)

(adjective)

Instrumental, masculine, singular of śikhāprokta

śikhāprokta - spoken of by Śikhā; taught by Śikhā; having Śikhā as the speaker/teacher

Compound formed from śikhā and prokta. Acts as an adjective.

Compound type : tatpuruṣa (śikhā+prokta)

• śikhā – crest, topknot, flame, pinnacle, Śikhī (a Buddha)
  proper noun (feminine)
• prokta – spoken, said, declared, proclaimed
  adjective (masculine)
  Past Passive Participle
  From pra-√vac (to speak).
  Prefix: pra
  Root: vac (class 2)

Note: Qualifies 'bhikṣuṇā'.

भिक्षुणा (bhikṣuṇā) - by the mendicant, by the ascetic

(noun)

Instrumental, masculine, singular of bhikṣu

bhikṣu - mendicant, ascetic, monk, beggar

From √bhikṣ (to beg).

Root: bhikṣ (class 1)

Note: The agent of the action 'kṛtam'.

ज्ञानम् (jñānam) - knowledge, awareness

(noun)

Nominative, neuter, singular of jñāna

jñāna - knowledge, wisdom, awareness, understanding

From √jñā (to know).

Root: jñā (class 9)

Note: Subject of 'jāyate' and object of 'kṛtam'.

कृतम् (kṛtam) - made, done, accomplished

(adjective)

Nominative, neuter, singular of kṛta

kṛta - made, done, accomplished, performed

Past Passive Participle

From √kṛ (to do, make).

Root: kṛ (class 8)

Note: Agrees with 'jñānam'. Implies 'has been made' or 'was made'.

अबीजम् (abījam) - seedless, without cause, non-generating, non-productive

(adjective)

Nominative, neuter, singular of abīja

abīja - seedless, without cause, unproductive, infertile, not germinating

Negative compound (nañ-tatpuruṣa) of 'bīja' (seed).

Compound type : nañ-tatpuruṣa (a+bīja)

• a – not, non, un-
  indeclinable
  Negative particle.
• bīja – seed, origin, cause, germ
  noun (neuter)

Note: Agrees with 'jñānam'.

मे (me) - for me (the speaker) (to me, for me, my)

(pronoun)

Dative, singular of asmad

asmad - I, me

Note: Refers to the speaker (Vasiṣṭha).

विषयेषु (viṣayeṣu) - in sense objects, in objects of enjoyment, concerning objects

(noun)

Locative, masculine, plural of viṣaya

viṣaya - object of sense, sphere, domain, subject, matter, scope, range, sense-object

Note: Indicates the sphere where knowledge does not arise (in a binding way).

न (na) - not, no

(indeclinable)

Note: Negative particle for the verb 'jāyate'.

जायते (jāyate) - arises, is born, originates

(verb)

3rd person , singular, middle, present (laṭ) of jan

From √jan, 4th class, middle voice, present indicative.

Root: jan (class 4)

Note: The verb for 'jñānam'.