महाभारतः mahābhārataḥ - book-12, chapter-308, verse-27

तेनाहं सांख्यमुख्येन सुदृष्टार्थेन तत्त्वतः ।
श्रावितस्त्रिविधं मोक्षं न च राज्याद्विचालितः ॥२७॥

27. tenāhaṁ sāṁkhyamukhyena sudṛṣṭārthena tattvataḥ ,
śrāvitastrividhaṁ mokṣaṁ na ca rājyādvicālitaḥ.

27. tena aham sāṅkhyamukhyena sudṛṣṭārthena tattvataḥ
śrāvitaḥ trividham mokṣam na ca rājyāt vicālitaḥ

27. tena sāṅkhyamukhyena sudṛṣṭārthena tattvataḥ aham
trividham mokṣam śrāvitaḥ ca rājyāt na vicālitaḥ

27. By him, that principal exponent of Sāṅkhya philosophy, who had truly discerned the ultimate truth, I was instructed concerning the threefold liberation (mokṣa); yet, I was not thereby swayed from my kingdom.

Words meanings summery:

• तेन (tena) - by him (the sage) (by him, by that)

• अहम् (aham) - I (the king) (I)

• साङ्ख्यमुख्येन (sāṅkhyamukhyena) - by the principal exponent of Sāṅkhya philosophy (by the chief of Sāṅkhya, by the foremost Sāṅkhya practitioner)

• सुदृष्टार्थेन (sudṛṣṭārthena) - by one who had truly discerned the ultimate truth (by one who has clearly perceived the meaning/truth)

• तत्त्वतः (tattvataḥ) - truly (truly, in essence, in reality)

• श्रावितः (śrāvitaḥ) - was instructed (caused to hear, instructed, made to listen)

• त्रिविधम् (trividham) - threefold (threefold, of three kinds)

• मोक्षम् (mokṣam) - liberation (mokṣa) (liberation, release)

• न (na) - not (not, no)

• च (ca) - yet (and, also, moreover)

• राज्यात् (rājyāt) - from my kingdom (from the kingdom, from sovereignty)

• विचालितः (vicālitaḥ) - diverted (moved, shaken, diverted, displaced)

Words meanings and morphology

तेन (tena) - by him (the sage) (by him, by that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Agent of the passive verb śrāvitaḥ.

अहम् (aham) - I (the king) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Subject of the passive constructions.

साङ्ख्यमुख्येन (sāṅkhyamukhyena) - by the principal exponent of Sāṅkhya philosophy (by the chief of Sāṅkhya, by the foremost Sāṅkhya practitioner)

(adjective)

Instrumental, masculine, singular of sāṅkhyamukhya

sāṅkhyamukhya - foremost in Sāṅkhya philosophy

Compound type : tatpuruṣa (sāṅkhya+mukhya)

• sāṅkhya – Sāṅkhya philosophy, relating to number
  noun (neuter)
• mukhya – chief, principal, foremost
  adjective (masculine)

Note: Agrees with tena.

सुदृष्टार्थेन (sudṛṣṭārthena) - by one who had truly discerned the ultimate truth (by one who has clearly perceived the meaning/truth)

(adjective)

Instrumental, masculine, singular of sudṛṣṭārtha

sudṛṣṭārtha - whose meaning is well seen, one who has clearly perceived the truth

Compound type : bahuvrīhi (su+dṛṣṭa+artha)

• su – well, good, properly
  indeclinable
• dṛṣṭa – seen, perceived
  adjective (masculine)
  Past Passive Participle
  From root dṛś (to see)
  Root: dṛś (class 1)
• artha – meaning, purpose, object, wealth, truth
  noun (masculine)

Note: Agrees with tena.

तत्त्वतः (tattvataḥ) - truly (truly, in essence, in reality)

(indeclinable)

Suffix -tas indicating 'from/by means of truth'

Note: Modifies sudṛṣṭārthena.

श्रावितः (śrāvitaḥ) - was instructed (caused to hear, instructed, made to listen)

(adjective)

Nominative, masculine, singular of śrāvita

śrāvita - made to hear, taught, instructed

Causative Past Passive Participle

From causative root śrāv (of śru 'to hear')

Root: śru (class 5)

Note: Predicate adjective, agrees with aham.

त्रिविधम् (trividham) - threefold (threefold, of three kinds)

(adjective)

Accusative, neuter, singular of trividha

trividha - of three kinds, threefold

Compound type : dvigu (tri+vidha)

• tri – three
  adjective
• vidha – kind, sort, manner
  noun (masculine)

Note: Modifies mokṣam.

मोक्षम् (mokṣam) - liberation (mokṣa) (liberation, release)

(noun)

Accusative, masculine, singular of mokṣa

mokṣa - liberation, emancipation, freedom, release

From root muc (to release).

Root: muc (class 6)

Note: Direct object of śrāvitaḥ.

न (na) - not (not, no)

(indeclinable)

Note: Negates vicālitaḥ.

च (ca) - yet (and, also, moreover)

(indeclinable)

Note: Connects the two clauses.

राज्यात् (rājyāt) - from my kingdom (from the kingdom, from sovereignty)

(noun)

Ablative, neuter, singular of rājya

rājya - kingdom, sovereignty, dominion

Note: Expresses separation from vicālitaḥ.

विचालितः (vicālitaḥ) - diverted (moved, shaken, diverted, displaced)

(adjective)

Nominative, masculine, singular of vicālita

vicālita - moved, shaken, agitated, diverted

Past Passive Participle

From root cal (to move) with prefix vi (apart, away), causative form.

Prefix: vi

Root: cal (class 10)

Note: Predicate adjective, agrees with aham.