महाभारतः mahābhārataḥ - book-12, chapter-308, verse-16

सुलभा त्वस्य धर्मेषु मुक्तो नेति ससंशया ।
सत्त्वं सत्त्वेन योगज्ञा प्रविवेश महीपते ॥१६॥

16. sulabhā tvasya dharmeṣu mukto neti sasaṁśayā ,
sattvaṁ sattvena yogajñā praviveśa mahīpate.

16. sulabhā tu asya dharmeṣu muktaḥ na iti saṃsaṃśayā
| sattvam sattvena yogajñā praviveśa mahīpate

16. tu asya dharmeṣu sulabhā muktaḥ na iti saṃsaṃśayā
yogajñā (sā) sattvena mahīpateḥ sattvam praviveśa

16. Indeed, his intrinsic nature (dharma) was easily discerned. But being doubtful whether he was truly liberated (mukta) or not, she, who was skilled in yoga (yoga), entered the king's mind with her own mind.

Words meanings summery:

• सुलभा (sulabhā) - easily discerned (easily attainable, easily comprehended)

• तु (tu) - indeed, but (but, indeed, however)

• अस्य (asya) - his (his, of him)

• धर्मेषु (dharmeṣu) - regarding his intrinsic nature (dharma) (in intrinsic natures, in duties, in laws)

• मुक्तः (muktaḥ) - liberated (mukta) (liberated, released, free)

• न (na) - not (not, no)

• इति (iti) - thus (indicating quoted thought) (thus, so, what is called)

• संसंशया (saṁsaṁśayā) - being doubtful (being doubtful, filled with doubt)

• सत्त्वम् (sattvam) - mind (mind, being, essence)

• सत्त्वेन (sattvena) - with her own mind (by mind, by being, by essence)

• योगज्ञा (yogajñā) - who was skilled in yoga (yoga) (skilled in yoga, knowing yoga)

• प्रविवेश (praviveśa) - she entered (she entered, he entered)

• महीपते (mahīpate) - of the king (of the king, O king)

Words meanings and morphology

सुलभा (sulabhā) - easily discerned (easily attainable, easily comprehended)

(adjective)

Nominative, feminine, singular of sulabha

sulabha - easily attainable, easy to get, easily found, easily comprehended

Gerundive

From su (well/easily) + root labh (to obtain)

Compound type : karmadhāraya (su+labha)

• su – good, well, easily
  indeclinable
• labha – obtaining, acquisition, gain
  noun (masculine)
  Gerundive/Verbal Noun
  From root labh 'to obtain'
  Root: labh (class 1)

Note: Agrees with an implied subject (e.g. the bhikṣukī's perception of his dharma)

तु (tu) - indeed, but (but, indeed, however)

(indeclinable)

अस्य (asya) - his (his, of him)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

धर्मेषु (dharmeṣu) - regarding his intrinsic nature (dharma) (in intrinsic natures, in duties, in laws)

(noun)

Locative, masculine, plural of dharma

dharma - natural law, constitution, intrinsic nature, duty, righteousness, virtue

From root dhṛ 'to hold, support'

Root: dhṛ (class 1)

Note: Locative of respect, referring to the king's nature/conduct

मुक्तः (muktaḥ) - liberated (mukta) (liberated, released, free)

(participle)

Nominative, masculine, singular of mukta

mukta - liberated, released, free, discharged

Past Passive Participle

From root muc 'to release, free'

Root: muc (class 6)

Note: Adjective referring to the king (implied)

न (na) - not (not, no)

(indeclinable)

इति (iti) - thus (indicating quoted thought) (thus, so, what is called)

(indeclinable)

संसंशया (saṁsaṁśayā) - being doubtful (being doubtful, filled with doubt)

(adjective)

Nominative, feminine, singular of saṃsaṃśaya

saṁsaṁśaya - doubtful, full of doubt, wavering

From sa (with) + saṃśaya (doubt)

Compound type : bahuvrīhi (sa+saṃśaya)

• sa – with, accompanied by
  indeclinable
• saṃśaya – doubt, uncertainty, suspicion
  noun (masculine)
  From sam-√śi 'to doubt'
  Prefix: sam
  Root: śi (class 2)

Note: Adjective modifying the bhikṣukī

सत्त्वम् (sattvam) - mind (mind, being, essence)

(noun)

Accusative, neuter, singular of sattva

sattva - being, existence, essence, mind, consciousness, goodness

From root as 'to be', with sa- prefix

Root: as (class 2)

Note: Object of 'praviveśa'

सत्त्वेन (sattvena) - with her own mind (by mind, by being, by essence)

(noun)

Instrumental, neuter, singular of sattva

sattva - being, existence, essence, mind, consciousness, goodness

From root as 'to be', with sa- prefix

Root: as (class 2)

Note: Instrument for entering

योगज्ञा (yogajñā) - who was skilled in yoga (yoga) (skilled in yoga, knowing yoga)

(adjective)

Nominative, feminine, singular of yogajña

yogajña - knowing yoga, skilled in yoga

Compound type : tatpuruṣa (yoga+jña)

• yoga – union, spiritual discipline, effort, connection
  noun (masculine)
  From root yuj 'to join, unite'
  Root: yuj (class 7)
• jña – knowing, acquainted with, wise
  adjective (masculine)
  From root jñā 'to know'
  Root: jñā (class 9)

Note: Adjective modifying the bhikṣukī

प्रविवेश (praviveśa) - she entered (she entered, he entered)

(verb)

3rd person , singular, active, perfect (lit) of viś

Perfect 3rd singular active

From root viś with prefix pra-

Prefix: pra

Root: viś (class 6)

महीपते (mahīpate) - of the king (of the king, O king)

(noun)

Genitive, masculine, singular of mahīpati

mahīpati - king, ruler, lord of the earth

Compound type : tatpuruṣa (mahī+pati)

• mahī – earth, ground
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)