महाभारतः mahābhārataḥ - book-12, chapter-308, verse-93

अथ यः स्वार्थमुत्सृज्य परार्थं प्राह मानवः ।
विशङ्का जायते तस्मिन्वाक्यं तदपि दोषवत् ॥९३॥

93. atha yaḥ svārthamutsṛjya parārthaṁ prāha mānavaḥ ,
viśaṅkā jāyate tasminvākyaṁ tadapi doṣavat.

93. atha yaḥ svārtham utsṛjya parārtham prāha mānavaḥ
viśaṅkā jāyate tasmin vākyaṃ tat api doṣavat

93. atha yaḥ mānavaḥ svārtham utsṛjya parārtham prāha
tasmin vākyaṃ viśaṅkā jāyate tat api doṣavat

93. Furthermore, when a person speaks for the benefit of another, disregarding his own interest, then suspicion arises regarding that statement, and even such a statement is considered flawed.

Words meanings summery:

• अथ (atha) - now, then, moreover, furthermore

• यः (yaḥ) - who, which (masculine nominative singular)

• स्वार्थम् (svārtham) - his own purpose/meaning/interest

• उत्सृज्य (utsṛjya) - abandoning, giving up, leaving aside

• परार्थम् (parārtham) - another's purpose/meaning/interest

• प्राह (prāha) - says, declares, speaks

• मानवः (mānavaḥ) - a human being, person

• विशङ्का (viśaṅkā) - doubt, suspicion, apprehension

• जायते (jāyate) - arises, is born, happens

• तस्मिन् (tasmin) - in that, regarding that (masculine/neuter locative singular)

• वाक्यं (vākyaṁ) - statement, speech

• तत् (tat) - that (neuter nominative/accusative singular)

• अपि (api) - also, even

• दोषवत् (doṣavat) - faulty, flawed, defective, possessing fault

Words meanings and morphology

अथ (atha) - now, then, moreover, furthermore

(indeclinable)

यः (yaḥ) - who, which (masculine nominative singular)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which

स्वार्थम् (svārtham) - his own purpose/meaning/interest

(noun)

Accusative, masculine, singular of svārtha

svārtha - one's own purpose/meaning/interest

Compound type : ṣaṣṭhī-tatpuruṣa (sva+artha)

• sva – own, self
  pronoun (masculine)
• artha – purpose, meaning, interest
  noun (masculine)

उत्सृज्य (utsṛjya) - abandoning, giving up, leaving aside

(indeclinable)

Absolutive (Gerund)

Derived from ut-sṛj (to abandon)

Prefix: ut

Root: sṛj (class 6)

परार्थम् (parārtham) - another's purpose/meaning/interest

(noun)

Accusative, masculine, singular of parārtha

parārtha - another's purpose/meaning/interest

Compound type : ṣaṣṭhī-tatpuruṣa (para+artha)

• para – other, another
  adjective (masculine)
• artha – purpose, meaning, interest
  noun (masculine)

प्राह (prāha) - says, declares, speaks

(verb)

3rd person , singular, active, perfect (liṭ) of prāh

Perfect Active

Third Person Singular Perfect Active (irregular)

Prefix: pra

Root: ah (class 2)

मानवः (mānavaḥ) - a human being, person

(noun)

Nominative, masculine, singular of mānava

mānava - human being, man, person

Derived from manu (man)

विशङ्का (viśaṅkā) - doubt, suspicion, apprehension

(noun)

Nominative, feminine, singular of viśaṅkā

viśaṅkā - doubt, suspicion, apprehension

जायते (jāyate) - arises, is born, happens

(verb)

3rd person , singular, middle, present (laṭ) of jan

Present Middle

Third Person Singular Present Middle

Root: jan (class 4)

तस्मिन् (tasmin) - in that, regarding that (masculine/neuter locative singular)

(pronoun)

Locative, masculine, singular of tad

tad - that

वाक्यं (vākyaṁ) - statement, speech

(noun)

Nominative, neuter, singular of vākya

vākya - speech, statement, sentence, word

तत् (tat) - that (neuter nominative/accusative singular)

(pronoun)

Nominative, neuter, singular of tad

tad - that

अपि (api) - also, even

(indeclinable)

दोषवत् (doṣavat) - faulty, flawed, defective, possessing fault

(adjective)

Nominative, neuter, singular of doṣavat

doṣavat - faulty, flawed, defective

Possessive adjective from doṣa (fault) with matup suffix