महाभारतः mahābhārataḥ - book-12, chapter-308, verse-53

सोऽहमेवंगतो मुक्तो जातास्थस्त्वयि भिक्षुकि ।
अयथार्थो हि ते वर्णो वक्ष्यामि शृणु तन्मम ॥५३॥

53. so'hamevaṁgato mukto jātāsthastvayi bhikṣuki ,
ayathārtho hi te varṇo vakṣyāmi śṛṇu tanmama.

53. saḥ aham evaṃgataḥ muktaḥ jātāsthaḥ tvayi bhikṣuki
ayathārthaḥ hi te varṇaḥ vakṣyāmi śṛṇu tat mama

53. saḥ aham,
evaṃgataḥ,
muktaḥ,
tvayi jātāsthaḥ (asmi),
bhikṣuki hi te varṇaḥ ayathārthaḥ tat mama vakṣyāmi,
śṛṇu.

53. I, having attained this state, am liberated, and my faith has arisen in you, O female mendicant! Indeed, your description (varṇa) of me is inaccurate. I will tell you my [true story]; listen to that from me.

Words meanings summery:

• सः (saḥ) - he, that one

• अहम् (aham) - I

• एवंगतः (evaṁgataḥ) - having become thus, having attained this state

• मुक्तः (muktaḥ) - liberated, released

• जातास्थः (jātāsthaḥ) - one in whom faith/reverence has arisen

• त्वयि (tvayi) - in you, on you

• भिक्षुकि (bhikṣuki) - O female mendicant, O nun

• अयथार्थः (ayathārthaḥ) - untrue, inaccurate, incorrect

• हि (hi) - indeed, for, because

• ते (te) - your, by you

• वर्णः (varṇaḥ) - description (of me), assessment (description, color, caste, letter)

• वक्ष्यामि (vakṣyāmi) - I will speak, I will tell

• शृणु (śṛṇu) - listen! hear!

• तत् (tat) - that [story/description] (that, it)

• मम (mama) - from me, my [story] (my, to me)

Words meanings and morphology

सः (saḥ) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Nominative singular masculine of the demonstrative pronoun `tad`

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

Nominative singular of the first person pronoun `asmad`

एवंगतः (evaṁgataḥ) - having become thus, having attained this state

(adjective)

Nominative, masculine, singular of evaṃgata

evaṁgata - having gone thus, having become thus, having attained this state

Compound with a Past Passive Participle

Tatpurusha compound (evaṃ gataḥ)

Compound type : tatpurusha (evam+gata)

• evam – thus, in this manner, so
  indeclinable
• gata – gone, attained, reached, become
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root `gam` (to go)
  Root: gam (class 1)

Note: Adjective modifying `aham`.

मुक्तः (muktaḥ) - liberated, released

(adjective)

Nominative, masculine, singular of mukta

mukta - liberated, released, freed, loosened

Past Passive Participle

Past Passive Participle of root `muc` (to release)

Root: muc (class 6)

जातास्थः (jātāsthaḥ) - one in whom faith/reverence has arisen

(adjective)

Nominative, masculine, singular of jātāstha

jātāstha - having arisen faith/reverence, one who has faith

Bahuvrihi compound with Past Passive Participle `jāta`

Bahuvrihi compound (jāta āsthā yasya saḥ)

Compound type : bahuvrihi (jāta+āsthā)

• jāta – born, arisen, produced, become
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root `jan` (to be born)
  Root: jan (class 4)
• āsthā – faith, trust, confidence, reverence, reliance
  noun (feminine)
  Derived from root `sthā` (to stand) with prefix `ā`
  Prefix: ā
  Root: sthā (class 1)

Note: Agrees with `aham`.

त्वयि (tvayi) - in you, on you

(pronoun)

Locative, singular of yuşmad

yuşmad - you (singular)

Locative singular of the second person pronoun `yuşmad`

भिक्षुकि (bhikṣuki) - O female mendicant, O nun

(noun)

Vocative, feminine, singular of bhikṣukī

bhikṣukī - female mendicant, nun, female beggar

Derived from root `bhikṣ` (to beg) + suffix `u` + feminine suffix `ī`

Root: bhikṣ (class 1)

अयथार्थः (ayathārthaḥ) - untrue, inaccurate, incorrect

(adjective)

Nominative, masculine, singular of ayathārtha

ayathārtha - not according to the truth, unreal, false, inaccurate

Nañ-tatpurusha compound (a + yathārtha)

Compound type : nañ-tatpurusha (a+yathārtha)

• a – not, non-, un-
  indeclinable
  Negative prefix
• yathārtha – true, correct, accurate, real
  adjective (masculine)
  Avyayībhāva compound (yathā + artha)

Note: Predicate adjective for `varṇaḥ`.

हि (hi) - indeed, for, because

(indeclinable)

ते (te) - your, by you

(pronoun)

Genitive, singular of yuşmad

yuşmad - you (singular)

Genitive/Dative singular of the second person pronoun `yuşmad`

वर्णः (varṇaḥ) - description (of me), assessment (description, color, caste, letter)

(noun)

Nominative, masculine, singular of varṇa

varṇa - color, tint, appearance, external form, character, quality, class, caste, description, praise, letter, sound

Derived from root `vṛ` (to cover, to describe) + suffix `na`

Root: vṛ (class 5)

वक्ष्यामि (vakṣyāmi) - I will speak, I will tell

(verb)

1st person , singular, active, future (lṛṭ) of vac

Future active indicative

1st person singular future active of root `vac`

Root: vac (class 2)

शृणु (śṛṇu) - listen! hear!

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Imperative active

2nd person singular imperative active of root `śru`

Root: śru (class 5)

तत् (tat) - that [story/description] (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Accusative singular neuter of the demonstrative pronoun `tad`

मम (mama) - from me, my [story] (my, to me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

Genitive singular of the first person pronoun `asmad`