महाभारतः mahābhārataḥ - book-12, chapter-308, verse-102

ज्ञानज्ञेयान्तरे तस्मिन्मनो नामापरो गुणः ।
विचारयति येनायं निश्चये साध्वसाधुनी ॥१०२॥

102. jñānajñeyāntare tasminmano nāmāparo guṇaḥ ,
vicārayati yenāyaṁ niścaye sādhvasādhunī.

102. jñānajñeyāntare tasmin manaḥ nāma aparaḥ guṇaḥ
vicārayati yena ayam niścaye sādhvasādhunī

102. tasmin jñānajñeyāntare manaḥ nāma aparaḥ guṇaḥ
vicārayati yena ayam niścaye sādhvasādhunī

102. In that interval between knowledge and the knowable, there is another attribute called 'mind'. By this, a being definitively discerns what is good and what is bad.

Words meanings summery:

• ज्ञानज्ञेयान्तरे (jñānajñeyāntare) - in the interval between knowledge and the knowable

• तस्मिन् (tasmin) - in that

• मनः (manaḥ) - mind

• नाम (nāma) - named, by name, indeed

• अपरः (aparaḥ) - another, other, subsequent

• गुणः (guṇaḥ) - attribute, quality

• विचारयति (vicārayati) - deliberates, considers, discerns

• येन (yena) - by which

• अयम् (ayam) - this (person/being)

• निश्चये (niścaye) - with certainty, in determination

• साध्वसाधुनी (sādhvasādhunī) - the good and the bad (dual)

Words meanings and morphology

ज्ञानज्ञेयान्तरे (jñānajñeyāntare) - in the interval between knowledge and the knowable

(noun)

Locative, neuter, singular of jñānajñeyāntara

jñānajñeyāntara - the interval between knowledge and the object of knowledge

Compound type : tatpuruṣa (jñāna+jñeya+antara)

• jñāna – knowledge, wisdom
  noun (neuter)
  Root: jñā (class 9)
• jñeya – knowable, to be known, object of knowledge
  adjective (neuter)
  Gerundive
  root jñā + ya (ṇyat)
  Root: jñā (class 9)
• antara – interval, interior, difference, another
  noun (neuter)

तस्मिन् (tasmin) - in that

(pronoun)

Locative, neuter, singular of tad

tad - that, this, he, she, it

मनः (manaḥ) - mind

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, disposition

Root: man (class 4)

नाम (nāma) - named, by name, indeed

(indeclinable)

अपरः (aparaḥ) - another, other, subsequent

(adjective)

Nominative, masculine, singular of apara

apara - other, another, posterior, western

गुणः (guṇaḥ) - attribute, quality

(noun)

Nominative, masculine, singular of guṇa

guṇa - quality, attribute, virtue, string, secondary member

विचारयति (vicārayati) - deliberates, considers, discerns

(verb)

3rd person , singular, active, present (laṭ) of vicāray

causative

root car with upasarga vi and causative suffix -ay

Prefix: vi

Root: car (class 1)

येन (yena) - by which

(pronoun)

Instrumental, masculine, singular of yad

yad - which, who, what

अयम् (ayam) - this (person/being)

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, she, it

निश्चये (niścaye) - with certainty, in determination

(noun)

Locative, masculine, singular of niścaya

niścaya - certainty, determination, resolution, ascertainment

Prefix: nis

Root: ci (class 5)

साध्वसाधुनी (sādhvasādhunī) - the good and the bad (dual)

(noun)

Accusative, neuter, dual of sādhvasādhu

sādhvasādhu - the good and the bad

Compound type : dvandva (sādhu+asādhu)

• sādhu – good, virtuous, righteous, proper
  adjective
  Root: sādh (class 5)
• asādhu – bad, evil, wicked, improper
  adjective
  Prefix: a
  Root: sādh (class 5)