महाभारतः mahābhārataḥ - book-12, chapter-308, verse-52

राज्यैश्वर्यमयः पाशः स्नेहायतनबन्धनः ।
मोक्षाश्मनिशितेनेह छिन्नस्त्यागासिना मया ॥५२॥

52. rājyaiśvaryamayaḥ pāśaḥ snehāyatanabandhanaḥ ,
mokṣāśmaniśiteneha chinnastyāgāsinā mayā.

52. rājyaiśvaryamayaḥ pāśaḥ snehāyatanabandhanaḥ
mokṣāśmaniśitena iha chinnaḥ tyāgāsinā mayā

52. iha,
rājyaiśvaryamayaḥ,
snehāyatanabandhanaḥ,
pāśaḥ,
mayā,
mokṣāśmaniśitena,
tyāgāsinā,
chinnaḥ.

52. Here, the noose consisting of royal power and dominion, which fosters bondage through attachment, has been severed by me with the sword of renunciation (tyāga), sharpened on the whetstone of liberation (mokṣa).

Words meanings summery:

• राज्यैश्वर्यमयः (rājyaiśvaryamayaḥ) - consisting of kingdom and dominion, full of royal power

• पाशः (pāśaḥ) - noose, fetter, bond, snare

• स्नेहायतनबन्धनः (snehāyatanabandhanaḥ) - a bondage having affection as its abode, rooted in attachment

• मोक्षाश्मनिशितेन (mokṣāśmaniśitena) - sharpened by the stone of liberation

• इह (iha) - here, in this world, in this context

• छिन्नः (chinnaḥ) - cut, severed, destroyed

• त्यागासिना (tyāgāsinā) - by the sword of renunciation

• मया (mayā) - by me

Words meanings and morphology

राज्यैश्वर्यमयः (rājyaiśvaryamayaḥ) - consisting of kingdom and dominion, full of royal power

(adjective)

Nominative, masculine, singular of rājyaiśvaryamaya

rājyaiśvaryamaya - consisting of royalty and dominion, full of royal power

Tatpurusha (rājya + aiśvarya) + suffix `maya` (consisting of)

Compound type : tatpurusha (rājya+aiśvarya+maya)

• rājya – kingdom, realm, sovereignty, government
  noun (neuter)
  Derived from `rājan` (king) + suffix `ya`
• aiśvarya – sovereignty, dominion, power, supremacy, wealth
  noun (neuter)
  Derived from `īśvara` (lord) + suffix `ya`
• maya – consisting of, made of, full of
  suffix forming adjective
  Taddhita suffix

Note: Agrees with `pāśaḥ`.

पाशः (pāśaḥ) - noose, fetter, bond, snare

(noun)

Nominative, masculine, singular of pāśa

pāśa - rope, cord, snare, noose, bond, fetter

Note: Subject of `chinnaḥ`.

स्नेहायतनबन्धनः (snehāyatanabandhanaḥ) - a bondage having affection as its abode, rooted in attachment

(adjective)

Nominative, masculine, singular of snehāyatanabandhana

snehāyatanabandhana - bondage having affection/attachment as its source/abode

Bahuvrihi compound (sneha āyatana yasya sa bandhanaḥ)

Compound type : bahuvrihi (sneha+āyatana+bandhana)

• sneha – affection, love, attachment, tenderness, oil
  noun (masculine)
  Derived from root `snih` (to be attached to)
  Root: snih (class 4)
• āyatana – abode, dwelling, place, source, cause
  noun (neuter)
  Derived from root `yat` (to strive) with prefix `ā`
  Prefix: ā
  Root: yat (class 1)
• bandhana – binding, tying, bond, fetter, imprisonment
  noun (neuter)
  Derived from root `bandh` (to bind) + suffix `ana`
  Root: bandh (class 9)

Note: Agrees with `pāśaḥ`.

मोक्षाश्मनिशितेन (mokṣāśmaniśitena) - sharpened by the stone of liberation

(adjective)

Instrumental, masculine, singular of mokṣāśmaniśita

mokṣāśmaniśita - sharpened by the stone of liberation (mokṣa)

Tatpurusha compound (mokṣasya aśmanā niśitam)

Compound type : tatpurusha (mokṣa+aśman+niśita)

• mokṣa – liberation, release, emancipation, freedom
  noun (masculine)
  Derived from root `muc` (to release) + suffix `sa`
  Root: muc (class 6)
• aśman – stone, rock, thunderbolt, anvil
  noun (masculine)
  Vedic noun, root `aś` (to eat, pervade)
• niśita – sharpened, whetted, keen, sharp
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root `śo` (to sharpen) with prefix `ni`
  Prefix: ni
  Root: śo (class 4)

Note: Agrees with `asinā`.

इह (iha) - here, in this world, in this context

(indeclinable)

छिन्नः (chinnaḥ) - cut, severed, destroyed

(adjective)

Nominative, masculine, singular of chinna

chinna - cut, torn, split, severed, broken, destroyed

Past Passive Participle

Past Passive Participle of root `chid` (to cut, to sever)

Root: chid (class 7)

त्यागासिना (tyāgāsinā) - by the sword of renunciation

(noun)

Instrumental, masculine, singular of tyāgāsi

tyāgāsi - sword of renunciation

Tatpurusha compound (tyāgasya asiḥ)

Compound type : tatpurusha (tyāga+asi)

• tyāga – renunciation, abandonment, sacrifice, leaving
  noun (masculine)
  Derived from root `tyaj` (to abandon) + suffix `a`
  Root: tyaj (class 1)
• asi – sword, knife
  noun (masculine)
  Derived from root `as` (to throw, to shoot)
  Root: as (class 4)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

Instrumental singular of the first person pronoun `asmad`