महाभारतः mahābhārataḥ - book-12, chapter-308, verse-5

स वेदे मोक्षशास्त्रे च स्वे च शास्त्रे कृतागमः ।
इन्द्रियाणि समाधाय शशास वसुधामिमाम् ॥५॥

5. sa vede mokṣaśāstre ca sve ca śāstre kṛtāgamaḥ ,
indriyāṇi samādhāya śaśāsa vasudhāmimām.

5. sa vede mokṣaśāstre ca sve ca śāstre kṛtāgamaḥ
indriyāṇi samādhāya śaśāsa vasudhām imām

5. sa vede ca mokṣaśāstre ca sve śāstre ca kṛtāgamaḥ
indriyāṇi samādhāya imām vasudhām śaśāsa

5. Having mastered the Veda, the science of liberation (mokṣa), and his own discipline (of statecraft), he ruled this earth after perfectly controlling his senses.

Words meanings summery:

• स (sa) - he

• वेदे (vede) - in the Veda, in Vedic knowledge

• मोक्षशास्त्रे (mokṣaśāstre) - in the texts related to the spiritual goal of liberation (mokṣa) (in the science/treatise of liberation)

• च (ca) - and, also

• स्वे (sve) - in his own

• च (ca) - and, also

• शास्त्रे (śāstre) - in the science of governance (rāja-dharma) (in the science/treatise/discipline)

• कृतागमः (kṛtāgamaḥ) - one who has acquired knowledge, mastered, learned

• इन्द्रियाणि (indriyāṇi) - the senses, sense organs

• समाधाय (samādhāya) - having composed, having concentrated, having restrained

• शशास (śaśāsa) - he ruled, he governed

• वसुधाम् (vasudhām) - the earth, the land

• इमाम् (imām) - this

Words meanings and morphology

स (sa) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

वेदे (vede) - in the Veda, in Vedic knowledge

(noun)

Locative, masculine, singular of veda

veda - Veda, sacred knowledge, scripture

From root 'vid' (to know).

Root: vid (class 2)

मोक्षशास्त्रे (mokṣaśāstre) - in the texts related to the spiritual goal of liberation (mokṣa) (in the science/treatise of liberation)

(noun)

Locative, neuter, singular of mokṣaśāstra

mokṣaśāstra - science of liberation, treatise on emancipation

Tatpurusha compound.

Compound type : tatpurusha (mokṣa+śāstra)

• mokṣa – liberation, emancipation, release from saṃsāra
  noun (masculine)
  From root 'muc' (to release) + suffix 'sa'
  Root: muc (class 6)
• śāstra – scripture, science, treatise, rule
  noun (neuter)
  From root 'śās' (to teach, instruct)
  Root: śās (class 2)

च (ca) - and, also

(indeclinable)

Note: Connects Veda and Moksha-shastra.

स्वे (sve) - in his own

(pronoun)

Locative, neuter, singular of sva

sva - one's own, personal, property

Note: Referring to Janaka's own specific discipline (statecraft).

च (ca) - and, also

(indeclinable)

Note: Connects Moksha-shastra and Sva-shastra.

शास्त्रे (śāstre) - in the science of governance (rāja-dharma) (in the science/treatise/discipline)

(noun)

Locative, neuter, singular of śāstra

śāstra - scripture, science, treatise, rule, system of knowledge

From root 'śās' (to teach, instruct).

Root: śās (class 2)

कृतागमः (kṛtāgamaḥ) - one who has acquired knowledge, mastered, learned

(noun)

Nominative, masculine, singular of kṛtāgama

kṛtāgama - one for whom knowledge (āgama) has been acquired (kṛta); learned, proficient

Bahuvrīhi compound. First part is Past Passive Participle of kṛ, second part is āgama.

Compound type : bahuvrihi (kṛta+āgama)

• kṛta – done, made, performed
  adjective (masculine)
  Past Passive Participle
  From root 'kṛ' (to do, make).
  Root: kṛ (class 8)
• āgama – arrival, tradition, knowledge, scripture
  noun (masculine)
  From root 'gam' (to go) with prefix 'ā'.
  Prefix: ā
  Root: gam (class 1)

Note: Acts as a nominal adjective for 'sa'.

इन्द्रियाणि (indriyāṇi) - the senses, sense organs

(noun)

Accusative, neuter, plural of indriya

indriya - sense organ, faculty of sense, pertaining to Indra

From 'indra' + suffix 'īya'.

Note: Object of 'samādhāya'.

समाधाय (samādhāya) - having composed, having concentrated, having restrained

(indeclinable)

Absolutive / Gerund

From root 'dhā' (to place) with prefixes 'sam' and 'ā'.

Prefixes: sam+ā

Root: dhā (class 3)

शशास (śaśāsa) - he ruled, he governed

(verb)

3rd person , singular, active, past perfect (liṭ) of śās

Perfect Active

Reduplicated perfect form.

Root: śās (class 2)

वसुधाम् (vasudhām) - the earth, the land

(noun)

Accusative, feminine, singular of vasudhā

vasudhā - the earth (lit. 'holding wealth')

Compound of 'vasu' (wealth) and 'dhā' (holding).

Compound type : upapada (vasu+dhā)

• vasu – wealth, treasure, excellent, good
  noun (neuter)
• dhā – holding, placing, receptacle
  noun (feminine)
  From root dhā
  Root: dhā (class 3)

इमाम् (imām) - this

(pronoun)

Accusative, feminine, singular of idam

idam - this, here