महाभारतः mahābhārataḥ - book-12, chapter-308, verse-15

अथ भुक्तवती प्रीता राजानं मन्त्रिभिर्वृतम् ।
सर्वभाष्यविदां मध्ये चोदयामास भिक्षुकी ॥१५॥

15. atha bhuktavatī prītā rājānaṁ mantribhirvṛtam ,
sarvabhāṣyavidāṁ madhye codayāmāsa bhikṣukī.

15. atha bhuktavatī prītā rājānam mantribhiḥ vṛtam
| sarvabhāṣyavidām madhye codayām āsa bhikṣukī

15. atha bhuktavatī prītā bhikṣukī mantribhiḥ vṛtam
rājānam sarvabhāṣyavidām madhye codayām āsa

15. Then, having eaten and being content, the female mendicant (bhikṣukī) questioned the king, who was surrounded by his ministers, amidst all those expert in commentaries.

Words meanings summery:

• अथ (atha) - then (then, thereupon, now)

• भुक्तवती (bhuktavatī) - having eaten (having eaten, having enjoyed)

• प्रीता (prītā) - being content (pleased, content, loved)

• राजानम् (rājānam) - the king (king)

• मन्त्रिभिः (mantribhiḥ) - by ministers (by ministers, by counselors)

• वृतम् (vṛtam) - who was surrounded (surrounded, covered, chosen)

• सर्वभाष्यविदाम् (sarvabhāṣyavidām) - of all those expert in commentaries (of all knowers of commentaries)

• मध्ये (madhye) - amidst (in the middle, amidst, among)

• चोदयाम् (codayām) - questioned (urged, impelled, questioned)

• आस (āsa) - (she) did (question) (was, became)

• भिक्षुकी (bhikṣukī) - the female mendicant (female mendicant, female beggar)

Words meanings and morphology

अथ (atha) - then (then, thereupon, now)

(indeclinable)

भुक्तवती (bhuktavatī) - having eaten (having eaten, having enjoyed)

(participle)

Nominative, feminine, singular of bhuktavat

bhuktavat - having eaten, having enjoyed

Past Active Participle

From root bhuj + -tavat suffix

Root: bhuj (class 7)

Note: Adjective modifying bhikṣukī

प्रीता (prītā) - being content (pleased, content, loved)

(participle)

Nominative, feminine, singular of prīta

prīta - pleased, content, loved

Past Passive Participle

From root prī + -ta suffix

Root: prī (class 9)

Note: Adjective modifying bhikṣukī

राजानम् (rājānam) - the king (king)

(noun)

Accusative, masculine, singular of rājan

rājan - king, ruler

मन्त्रिभिः (mantribhiḥ) - by ministers (by ministers, by counselors)

(noun)

Instrumental, masculine, plural of mantrin

mantrin - minister, counselor, advisor

From mantra + -in suffix

वृतम् (vṛtam) - who was surrounded (surrounded, covered, chosen)

(participle)

Accusative, masculine, singular of vṛta

vṛta - surrounded, covered, chosen

Past Passive Participle

From root vṛ 'to cover, surround'

Root: vṛ (class 5)

Note: Adjective modifying rājānam

सर्वभाष्यविदाम् (sarvabhāṣyavidām) - of all those expert in commentaries (of all knowers of commentaries)

(noun)

Genitive, masculine, plural of sarvabhāṣyavid

sarvabhāṣyavid - knower of all commentaries

Compound type : tatpuruṣa (sarva+bhāṣya+vid)

• sarva – all, every
  adjective (masculine)
• bhāṣya – commentary, explanation
  noun (neuter)
  Gerundive
  From root bhāṣ 'to speak'
  Root: bhāṣ (class 1)
• vid – knower, expert
  noun (masculine)
  From root vid 'to know'
  Root: vid (class 2)

मध्ये (madhye) - amidst (in the middle, amidst, among)

(indeclinable)

Note: Locative case used as an indeclinable adverb

चोदयाम् (codayām) - questioned (urged, impelled, questioned)

(verb)

3rd person , singular, active, perfect (lit) of cud

Periphrastic Perfect stem (ām-suffix)

From root cud, used with auxiliary ās

Root: cud (class 10)

Note: Part of the periphrastic perfect 'codayām āsa'

आस (āsa) - (she) did (question) (was, became)

(verb)

3rd person , singular, active, perfect (lit) of as

Perfect 3rd singular active

From root as 'to be'

Root: as (class 2)

Note: Auxiliary verb for periphrastic perfect

भिक्षुकी (bhikṣukī) - the female mendicant (female mendicant, female beggar)

(noun)

Nominative, feminine, singular of bhikṣukī

bhikṣukī - female mendicant, female beggar, female ascetic

Feminine form of bhikṣuka (from root bhikṣ 'to beg')

Root: bhikṣ (class 1)