महाभारतः mahābhārataḥ - book-12, chapter-308, verse-182

प्रधानो नाम राजर्षिर्व्यक्तं ते श्रोत्रमागतः ।
कुले तस्य समुत्पन्नां सुलभां नाम विद्धि माम् ॥१८२॥

182. pradhāno nāma rājarṣirvyaktaṁ te śrotramāgataḥ ,
kule tasya samutpannāṁ sulabhāṁ nāma viddhi mām.

182. pradhānaḥ nāma rājarṣiḥ vyaktam te śrotram āgataḥ
kule tasya samutpannām sulabhām nāma viddhi mām

182. rājarṣiḥ pradhānaḥ nāma te śrotram vyaktam āgataḥ
kule tasya samutpannām mām sulabhām nāma viddhi

182. Surely, you must have heard of the royal sage (rājarṣi) named Pradhāna. Know me, Sulabhā by name, to be born in his family.

Words meanings summery:

• प्रधानः (pradhānaḥ) - the royal sage named Pradhāna (chief, principal; (as a name) Pradhāna)

• नाम (nāma) - by name (name; by name; indeed, certainly)

• राजर्षिः (rājarṣiḥ) - royal sage

• व्यक्तम् (vyaktam) - certainly, clearly (manifest, evident, clear; certainly, distinctly)

• ते (te) - to your (ear) (to you, for you; your)

• श्रोत्रम् (śrotram) - ear, hearing (ear; hearing; the Vedas)

• आगतः (āgataḥ) - has come (come, arrived)

• कुले (kule) - in his family (in the family, in the lineage, in the house)

• तस्य (tasya) - his (his, of him, of that)

• समुत्पन्नाम् (samutpannām) - born (born, originated, produced (perfectly, completely))

• सुलभाम् (sulabhām) - Sulabhā (name of the speaker) (easily attainable; (as a proper noun) Sulabhā)

• नाम (nāma) - by name (name; by name; indeed, certainly)

• विद्धि (viddhi) - know (know, understand)

• माम् (mām) - me

Words meanings and morphology

प्रधानः (pradhānaḥ) - the royal sage named Pradhāna (chief, principal; (as a name) Pradhāna)

(proper noun)

Nominative, masculine, singular of pradhāna

pradhāna - chief, principal, main; the primary material cause of the universe (prakṛti); (as a name) Pradhāna

Prefix: pra

Root: dhā (class 3)

Note: Refers to a specific royal sage.

नाम (nāma) - by name (name; by name; indeed, certainly)

(indeclinable)

Note: Used here as an indeclinable meaning 'by name' or 'named'.

राजर्षिः (rājarṣiḥ) - royal sage

(noun)

Nominative, masculine, singular of rājarṣi

rājarṣi - royal sage, king who is also a sage

Compound type : tatpuruṣa (rājan+ṛṣi)

• rājan – king, ruler, sovereign
  noun (masculine)
• ṛṣi – sage, seer, inspired poet
  noun (masculine)

Note: Compound of 'rājan' (king) and 'ṛṣi' (sage).

व्यक्तम् (vyaktam) - certainly, clearly (manifest, evident, clear; certainly, distinctly)

(indeclinable)

Past Passive Participle

Derived from vi + añj, meaning 'to manifest'. Used here adverbially.

Prefix: vi

Root: añj (class 7)

Note: Functions as an adverb here.

ते (te) - to your (ear) (to you, for you; your)

(pronoun)

Dative, singular of tvam

tvam - you (singular)

Note: Dative singular of 'tvam'.

श्रोत्रम् (śrotram) - ear, hearing (ear; hearing; the Vedas)

(noun)

Accusative, neuter, singular of śrotra

śrotra - ear; hearing; the Vedas; knowledge derived from the Vedas

Root: śru (class 5)

Note: Object of 'āgataḥ' - 'has come to your ear'.

आगतः (āgataḥ) - has come (come, arrived)

(adjective)

Nominative, masculine, singular of āgata

āgata - come, arrived, approached

Past Passive Participle

Derived from ā + gam, meaning 'to come'.

Prefix: ā

Root: gam (class 1)

Note: Past passive participle, here forming a predicate.

कुले (kule) - in his family (in the family, in the lineage, in the house)

(noun)

Locative, neuter, singular of kula

kula - family, lineage, race, house

तस्य (tasya) - his (his, of him, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Genitive singular of 'tad', masculine form.

समुत्पन्नाम् (samutpannām) - born (born, originated, produced (perfectly, completely))

(adjective)

Accusative, feminine, singular of samutpanna

samutpanna - born, produced, arisen, perfectly sprung up

Past Passive Participle

Derived from sam + ut + pad, meaning 'to arise/be born perfectly'.

Prefixes: sam+ut

Root: pad (class 4)

Note: Past passive participle, modifying 'mām' (Sulabhām).

सुलभाम् (sulabhām) - Sulabhā (name of the speaker) (easily attainable; (as a proper noun) Sulabhā)

(proper noun)

Accusative, feminine, singular of sulabhā

sulabhā - easily attainable; (as a name) Sulabhā

Prefix: su

Root: labh (class 1)

Note: Object of 'viddhi'.

नाम (nāma) - by name (name; by name; indeed, certainly)

(indeclinable)

Note: Used here as an indeclinable meaning 'by name' or 'named'.

विद्धि (viddhi) - know (know, understand)

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Imperative

Root 'vid' (2nd class), imperative mood, 2nd person singular, active voice.

Root: vid (class 2)

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I, me