महाभारतः mahābhārataḥ - book-12, chapter-308, verse-88

न गुर्वक्षरसंबद्धं पराङ्मुखमुखं न च ।
नानृतं न त्रिवर्गेण विरुद्धं नाप्यसंस्कृतम् ॥८८॥

88. na gurvakṣarasaṁbaddhaṁ parāṅmukhamukhaṁ na ca ,
nānṛtaṁ na trivargeṇa viruddhaṁ nāpyasaṁskṛtam.

88. na guru akṣara sambandham parāṅmukhamukham na ca na
anṛtam na trivargeṇa viruddham na api asaṃskṛtam

88. tat vākyam na guru akṣara sambandham na ca parāṅmukhamukham
na anṛtam na trivargeṇa viruddham na api asaṃskṛtam

88. It (the statement) is not burdened with difficult syllables, nor is it obscure or unintelligible; it is not false, not contrary to the three aims of human life (dharma, artha, and kāma), nor is it unrefined.

Words meanings summery:

• न (na) - not, no

• गुरु (guru) - difficult (referring to syllables/words) (heavy, difficult, important, revered)

• अक्षर (akṣara) - syllables or words (syllable, letter, word, imperishable)

• सम्बन्धम् (sambandham) - connected, related, joined

• पराङ्मुखमुखम् (parāṅmukhamukham) - having an averted face, obscure, unintelligible, convoluted

• न (na) - not, no

• च (ca) - and, also

• न (na) - not, no

• अनृतम् (anṛtam) - untrue, false, falsehood

• न (na) - not, no

• त्रिवर्गेण (trivargeṇa) - by the group of three (dharma, artha, kāma)

• विरुद्धम् (viruddham) - opposed, contrary, contradictory

• न (na) - not, no

• अपि (api) - nor (also, even, too)

• असंस्कृतम् (asaṁskṛtam) - unrefined, unpolished, ungrammatical, uncultured

Words meanings and morphology

न (na) - not, no

(indeclinable)

गुरु (guru) - difficult (referring to syllables/words) (heavy, difficult, important, revered)

(adjective)

Accusative, neuter, singular of guru

guru - heavy, weighty, difficult, important, teacher (guru)

Note: Refers to the implied vākyam (statement).

अक्षर (akṣara) - syllables or words (syllable, letter, word, imperishable)

(noun)

Accusative, neuter, singular of akṣara

akṣara - syllable, letter, word, imperishable

Note: Part of a compound with 'guru' and 'sambandham'.

सम्बन्धम् (sambandham) - connected, related, joined

(adjective)

Accusative, neuter, singular of sambandha

sambandha - connection, relation, joined

Past Passive Participle

Derived from root bandh (to bind) with sam prefix

Prefix: sam

Root: bandh (class 9)

Note: Refers to the implied vākyam (statement). Part of a compound: guru akṣara sambandham (connected with difficult words/syllables).

पराङ्मुखमुखम् (parāṅmukhamukham) - having an averted face, obscure, unintelligible, convoluted

(adjective)

Accusative, neuter, singular of parāṅmukhamukha

parāṅmukhamukha - having an averted face, obscure, unintelligible

Compound type : bahuvrīhi (parāṅmukha+mukha)

• parāṅmukha – having the face turned away, averted, hostile
  adjective (masculine)
  Compound: parāñc (turned away) + mukha (face)
• mukha – face, mouth, opening, front
  noun (neuter)

Note: Refers to the implied vākyam (statement).

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

न (na) - not, no

(indeclinable)

अनृतम् (anṛtam) - untrue, false, falsehood

(adjective)

Accusative, neuter, singular of anṛta

anṛta - untrue, false, falsehood

Compound type : nañ-tatpuruṣa (a+ṛta)

• a – not, un-
  indeclinable
  Negative prefix
• ṛta – truth, right, order
  noun (neuter)

Note: Refers to the implied vākyam (statement).

न (na) - not, no

(indeclinable)

त्रिवर्गेण (trivargeṇa) - by the group of three (dharma, artha, kāma)

(noun)

Instrumental, masculine, singular of trivarga

trivarga - group of three, triad, the three aims of human life (dharma, artha, kāma)

Compound type : dvigu (tri+varga)

• tri – three
  numeral
• varga – group, class, division
  noun (masculine)

विरुद्धम् (viruddham) - opposed, contrary, contradictory

(adjective)

Accusative, neuter, singular of viruddha

viruddha - opposed, contrary, contradictory

Past Passive Participle

Derived from root rudh (to obstruct, hinder) with vi prefix

Prefix: vi

Root: rudh (class 7)

Note: Refers to the implied vākyam (statement).

न (na) - not, no

(indeclinable)

अपि (api) - nor (also, even, too)

(indeclinable)

असंस्कृतम् (asaṁskṛtam) - unrefined, unpolished, ungrammatical, uncultured

(adjective)

Accusative, neuter, singular of asaṃskṛta

asaṁskṛta - unrefined, unpolished, ungrammatical, uncultured

Compound type : nañ-tatpuruṣa (a+saṃskṛta)

• a – not, un-
  indeclinable
  Negative prefix
• saṃskṛta – refined, cultivated, purified, grammatical
  adjective (masculine)
  Past Passive Participle
  Derived from root kṛ (to do, make) with sam prefix
  Prefix: sam
  Root: kṛ (class 8)

Note: Refers to the implied vākyam (statement).