महाभारतः mahābhārataḥ - book-12, chapter-308, verse-31

सेयं परमिका बुद्धिः प्राप्ता निर्द्वंद्वता मया ।
इहैव गतमोहेन चरता मुक्तसङ्गिना ॥३१॥

31. seyaṁ paramikā buddhiḥ prāptā nirdvaṁdvatā mayā ,
ihaiva gatamohena caratā muktasaṅginā.

31. sā iyam paramikā buddhiḥ prāptā nirdvandvatā
mayā iha eva gata-mohena caratā mukta-saṅginā

31. sā iyam paramikā buddhiḥ nirdvandvatā mayā iha
eva gata-mohena caratā mukta-saṅginā prāptā

31. This supreme understanding (buddhi) and freedom from dualities (nirdvandvatā) have been attained by me, right here in this very life, by living free from delusion and attachment.

Words meanings summery:

• सा (sā) - that (refers to buddhiḥ or nirdvandvatā) (she, that (feminine))

• इयम् (iyam) - this (feminine)

• परमिका (paramikā) - highest, supreme, principal

• बुद्धिः (buddhiḥ) - intellect, understanding, discernment

• प्राप्ता (prāptā) - attained, obtained, reached

• निर्द्वन्द्वता (nirdvandvatā) - freedom from dualities, state of being beyond pairs of opposites

• मया (mayā) - by me

• इह (iha) - in this very life/world (here, in this world, at this time)

• एव (eva) - very (here, right here) (only, just, indeed, very)

• गत-मोहेन (gata-mohena) - by one whose delusion has gone, by one who has dispelled delusion

• चरता (caratā) - by living (by one moving, by one behaving, by one living)

• मुक्त-सङ्गिना (mukta-saṅginā) - by one free from attachment

Words meanings and morphology

सा (sā) - that (refers to buddhiḥ or nirdvandvatā) (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Nominative feminine singular

इयम् (iyam) - this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this, here

Nominative feminine singular

परमिका (paramikā) - highest, supreme, principal

(adjective)

Nominative, feminine, singular of paramika

paramika - highest, supreme, chief, principal

Feminine nominative singular. Derived from parama (supreme) + ika suffix.

बुद्धिः (buddhiḥ) - intellect, understanding, discernment

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, discernment, reason

From root budh (to know, perceive)

Root: budh (class 1)

प्राप्ता (prāptā) - attained, obtained, reached

(adjective)

Nominative, feminine, singular of prāpta

prāpta - attained, obtained, reached, gained

Past Passive Participle

Feminine nominative singular. From pra-āp (to obtain).

Prefix: pra

Root: āp (class 5)

Note: Functions as the predicate here.

निर्द्वन्द्वता (nirdvandvatā) - freedom from dualities, state of being beyond pairs of opposites

(noun)

Nominative, feminine, singular of nirdvandvatā

nirdvandvatā - freedom from dualities, equanimity, state of being without pairs of opposites

Derived from nir (without) + dvandva (duality) + tā (abstract suffix).

Compound type : tatpurusha (nir+dvandva)

• nir – without, devoid of
  indeclinable
  Prefix/indeclinable
• dvandva – pair, couple, duality, pairs of opposites
  noun (neuter)
  From dva (two)

Note: Co-subject with buddhiḥ.

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I, myself

Instrumental singular of mad (I)

Note: Agent in passive construction.

इह (iha) - in this very life/world (here, in this world, at this time)

(indeclinable)

Locative adverbial particle

एव (eva) - very (here, right here) (only, just, indeed, very)

(indeclinable)

Emphatic particle

गत-मोहेन (gata-mohena) - by one whose delusion has gone, by one who has dispelled delusion

(adjective)

Instrumental, masculine, singular of gata-moha

gata-moha - one from whom delusion has gone, dispelled delusion

Bahuvrihi compound, masculine instrumental singular.

Compound type : bahuvrihi (gata+moha)

• gata – gone, past
  adjective
  Past Passive Participle
  Root gam (to go)
  Root: gam (class 1)
• moha – delusion, infatuation, error
  noun (masculine)
  Root muh (to be bewildered)
  Root: muh (class 4)

Note: Qualifies mayā.

चरता (caratā) - by living (by one moving, by one behaving, by one living)

(adjective)

Instrumental, masculine, singular of carat

carat - moving, acting, behaving, living

Present Active Participle

Masculine instrumental singular. From root car (to move, to live).

Root: car (class 1)

Note: It is a participle modifying mayā (implied agent).

मुक्त-सङ्गिना (mukta-saṅginā) - by one free from attachment

(adjective)

Instrumental, masculine, singular of mukta-saṅgin

mukta-saṅgin - free from attachment, unattached

Bahuvrihi compound, masculine instrumental singular.

Compound type : bahuvrihi (mukta+saṅgin)

• mukta – released, liberated, free
  adjective
  Past Passive Participle
  Root muc (to release)
  Root: muc (class 6)
• saṅgin – attached, clinging, having attachment
  adjective (masculine)
  From saṅga (attachment) + in (possessive suffix)

Note: Qualifies mayā.