महाभारतः mahābhārataḥ - book-12, chapter-308, verse-87

उपेतार्थमभिन्नार्थं नापवृत्तं न चाधिकम् ।
नाश्लक्ष्णं न च संदिग्धं वक्ष्यामि परमं तव ॥८७॥

87. upetārthamabhinnārthaṁ nāpavṛttaṁ na cādhikam ,
nāślakṣṇaṁ na ca saṁdigdhaṁ vakṣyāmi paramaṁ tava.

87. upetārtham abhinnārtham na apavṛttam na ca adhikam
na aślakṣṇam na ca saṃdigdham vakṣyāmi paramam tava

87. aham tava paramam (vākyam) vakṣyāmi tat upetārtham abhinnārtham
na apavṛttam na ca adhikam na aślakṣṇam na ca saṃdigdham

87. I will speak to you words that are supreme, possessing clear meaning, free from contradiction, not disconnected, not superfluous, not harsh, and not ambiguous.

Words meanings summery:

• उपेतार्थम् (upetārtham) - having a clear meaning, endowed with purpose

• अभिन्नार्थम् (abhinnārtham) - not contradictory in meaning, having undivided meaning

• न (na) - not, no

• अपवृत्तम् (apavṛttam) - not disconnected/irrelevant (turned away, ceased, concluded, irrelevant)

• न (na) - not, no

• च (ca) - and, also

• अधिकम् (adhikam) - excessive, superfluous, more

• न (na) - not, no

• अश्लक्ष्णम् (aślakṣṇam) - not smooth, harsh, disjointed, not cohesive

• न (na) - not, no

• च (ca) - and, also

• संदिग्धम् (saṁdigdham) - doubtful, ambiguous, uncertain

• वक्ष्यामि (vakṣyāmi) - I will speak, I shall say

• परमम् (paramam) - supreme, excellent, highest

• तव (tava) - to you, your

Words meanings and morphology

उपेतार्थम् (upetārtham) - having a clear meaning, endowed with purpose

(adjective)

Accusative, neuter, singular of upetārtha

upetārtha - having a clear meaning, endowed with purpose

Compound type : bahuvrīhi (upeta+artha)

• upeta – approached, possessed of, endowed with
  adjective (masculine)
  Past Passive Participle
  Derived from root i (to go) with upa prefix
  Prefix: upa
  Root: i (class 2)
• artha – meaning, purpose, object
  noun (masculine)

Note: Refers to the implied vākyam (statement).

अभिन्नार्थम् (abhinnārtham) - not contradictory in meaning, having undivided meaning

(adjective)

Accusative, neuter, singular of abhinnārtha

abhinnārtha - not contradictory in meaning, having undivided meaning

Compound type : bahuvrīhi (a+bhinna+artha)

• a – not, un-
  indeclinable
  Negative prefix
• bhinna – broken, divided, distinguished
  adjective (masculine)
  Past Passive Participle
  Derived from root bhid (to break, split)
  Root: bhid (class 7)
• artha – meaning, purpose, object
  noun (masculine)

Note: Refers to the implied vākyam (statement).

न (na) - not, no

(indeclinable)

अपवृत्तम् (apavṛttam) - not disconnected/irrelevant (turned away, ceased, concluded, irrelevant)

(adjective)

Accusative, neuter, singular of apavṛtta

apavṛtta - turned away, ceased, concluded

Past Passive Participle

Derived from root vṛt (to turn) with apa prefix

Prefix: apa

Root: vṛt (class 1)

Note: Refers to the implied vākyam (statement).

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

अधिकम् (adhikam) - excessive, superfluous, more

(adjective)

Accusative, neuter, singular of adhika

adhika - excessive, superfluous, more, superior

Note: Refers to the implied vākyam (statement).

न (na) - not, no

(indeclinable)

अश्लक्ष्णम् (aślakṣṇam) - not smooth, harsh, disjointed, not cohesive

(adjective)

Accusative, neuter, singular of aślakṣṇa

aślakṣṇa - not smooth, harsh, rough, disjointed

Compound type : nañ-tatpuruṣa (a+ślakṣṇa)

• a – not, un-
  indeclinable
  Negative prefix
• ślakṣṇa – smooth, cohesive, polished, soft
  adjective (masculine)

Note: Refers to the implied vākyam (statement).

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

संदिग्धम् (saṁdigdham) - doubtful, ambiguous, uncertain

(adjective)

Accusative, neuter, singular of saṃdigdha

saṁdigdha - doubtful, ambiguous, uncertain

Past Passive Participle

Derived from root dih (to smear, to doubt) with sam prefix

Prefix: sam

Root: dih (class 4)

Note: Refers to the implied vākyam (statement).

वक्ष्यामि (vakṣyāmi) - I will speak, I shall say

(verb)

1st person , singular, active, future (lṛṭ) of vac

Root: vac (class 2)

परमम् (paramam) - supreme, excellent, highest

(adjective)

Accusative, neuter, singular of parama

parama - supreme, highest, excellent, ultimate

Note: Refers to the implied vākyam (statement).

तव (tava) - to you, your

(pronoun)

Dative, singular of tvad

tvad - you, your

Note: Can also be genitive singular.