महाभारतः
mahābhārataḥ
-
book-12, chapter-308, verse-118
संपूर्णे नवमे मासे जन्तोर्जातस्य मैथिल ।
जायते नामरूपत्वं स्त्री पुमान्वेति लिङ्गतः ॥११८॥
जायते नामरूपत्वं स्त्री पुमान्वेति लिङ्गतः ॥११८॥
118. saṁpūrṇe navame māse jantorjātasya maithila ,
jāyate nāmarūpatvaṁ strī pumānveti liṅgataḥ.
jāyate nāmarūpatvaṁ strī pumānveti liṅgataḥ.
118.
sampūrṇe navame māse jantoḥ jātasya maithila
jāyate nāmarūpatvam strī pumān vā iti liṅgataḥ
jāyate nāmarūpatvam strī pumān vā iti liṅgataḥ
118.
maithila sampūrṇe navame māse jātasya jantoḥ
nāmarūpatvam strī pumān vā iti liṅgataḥ jāyate
nāmarūpatvam strī pumān vā iti liṅgataḥ jāyate
118.
O Maithila, when a living being is born in the complete ninth month, it takes on a specific form and identity (nāmarūpatva), determined by gender as either female or male.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सम्पूर्णे (sampūrṇe) - in complete, fully accomplished
- नवमे (navame) - in the ninth
- मासे (māse) - in the month
- जन्तोः (jantoḥ) - of a living being, creature
- जातस्य (jātasya) - of the born one, of that which is born
- मैथिल (maithila) - O king of Mithila, O Janaka
- जायते (jāyate) - is born, arises, manifests
- नामरूपत्वम् (nāmarūpatvam) - the state of having a name and form, individuality, identity
- स्त्री (strī) - female, woman
- पुमान् (pumān) - male, man
- वा (vā) - or
- इति (iti) - thus, as such, so
- लिङ्गतः (liṅgataḥ) - by gender, by mark, by characteristic
Words meanings and morphology
सम्पूर्णे (sampūrṇe) - in complete, fully accomplished
(adjective)
Locative, masculine, singular of sampūrṇa
sampūrṇa - complete, full, perfect, accomplished
Prefix: sam
Root: pṝ (class 9)
Note: Agrees with māse.
नवमे (navame) - in the ninth
(adjective)
Locative, masculine, singular of navama
navama - ninth
ordinal numeral derived from nava (nine)
Note: Agrees with māse.
मासे (māse) - in the month
(noun)
Locative, masculine, singular of māsa
māsa - month
जन्तोः (jantoḥ) - of a living being, creature
(noun)
Genitive, masculine, singular of jantu
jantu - living being, creature, human being, animal
Root: jan (class 4)
जातस्य (jātasya) - of the born one, of that which is born
(adjective)
Genitive, masculine, singular of jāta
jāta - born, produced, arisen
Past Passive Participle
Derived from root jan (to be born)
Root: jan (class 4)
Note: Agrees with jantoḥ.
मैथिल (maithila) - O king of Mithila, O Janaka
(proper noun)
Vocative, masculine, singular of maithila
maithila - native of Mithila, descendant of Mithila (Janaka)
Note: Refers to King Janaka.
जायते (jāyate) - is born, arises, manifests
(verb)
3rd person , singular, middle, present (laṭ) of jan
Present Middle Indicative
4th class verb (divādi) with middle voice ending
Root: jan (class 4)
नामरूपत्वम् (nāmarūpatvam) - the state of having a name and form, individuality, identity
(noun)
Nominative, neuter, singular of nāmarūpatva
nāmarūpatva - state of having a name and form, individuality, identity, specific character
Derived with suffix -tva (abstract noun) from nāmarūpa
Compound type : dvandva (nāman+rūpa)
- nāman – name, appellation
noun (neuter) - rūpa – form, shape, appearance, beauty
noun (neuter)
स्त्री (strī) - female, woman
(noun)
Nominative, feminine, singular of strī
strī - woman, female, wife
पुमान् (pumān) - male, man
(noun)
Nominative, masculine, singular of pums
pums - man, male, person, spirit
वा (vā) - or
(indeclinable)
इति (iti) - thus, as such, so
(indeclinable)
लिङ्गतः (liṅgataḥ) - by gender, by mark, by characteristic
(indeclinable)
Derived with suffix -tas (ablative adverb)
Note: Ablative adverbial form.