महाभारतः mahābhārataḥ - book-12, chapter-308, verse-62

अथ जीवति ते भर्ता प्रोषितोऽप्यथ वा क्वचित् ।
अगम्या परभार्येति चतुर्थो धर्मसंकरः ॥६२॥

62. atha jīvati te bhartā proṣito'pyatha vā kvacit ,
agamyā parabhāryeti caturtho dharmasaṁkaraḥ.

62. atha jīvati te bhartā proṣitaḥ api atha vā kvacit
agamyā parabhāryā iti caturthaḥ dharmasaṃkaraḥ

62. atha te bhartā kvacit proṣitaḥ api vā jīvati,
(yadā) parabhāryā agamyā iti (bhavati,
tadā) caturthaḥ dharmasaṃkaraḥ

62. Now, whether your husband is living, even if he has gone abroad somewhere, or if another man's wife is approached (which is forbidden) – this constitutes the fourth transgression against natural law (dharma).

Words meanings summery:

• अथ (atha) - now, or (now, then, moreover, or)

• जीवति (jīvati) - is living (lives, is alive)

• ते (te) - your (your, to you)

• भर्ता (bhartā) - husband (husband, supporter, lord)

• प्रोषितः (proṣitaḥ) - gone abroad (gone abroad, departed, absent, banished)

• अपि (api) - even if (even, also, too, moreover, perhaps)

• अथ (atha) - or (now, then, moreover, or)

• वा (vā) - or (or, either, perhaps)

• क्वचित् (kvacit) - somewhere (somewhere, at some time, in some way, somehow, sometimes)

• अगम्या (agamyā) - not to be approached, forbidden (not to be approached, forbidden, inaccessible, improper)

• परभार्या (parabhāryā) - another man's wife (another's wife)

• इति (iti) - thus, so (thus, so, in this manner (marks direct speech or conclusion))

• चतुर्थः (caturthaḥ) - fourth

• धर्मसंकरः (dharmasaṁkaraḥ) - transgression against natural law (dharma) (confusion of natural law, transgression of duty, degradation of righteousness)

Words meanings and morphology

अथ (atha) - now, or (now, then, moreover, or)

(indeclinable)

जीवति (jīvati) - is living (lives, is alive)

(verb)

3rd person , singular, active, present (lat) of jīv

root of the 1st class (bhvādi)

Root: jīv (class 1)

ते (te) - your (your, to you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

भर्ता (bhartā) - husband (husband, supporter, lord)

(noun)

Nominative, masculine, singular of bhartṛ

bhartṛ - husband, supporter, master, lord, nourisher

agent noun from root 'bhṛ' (to bear, support)

Root: bhṛ (class 1)

प्रोषितः (proṣitaḥ) - gone abroad (gone abroad, departed, absent, banished)

(adjective)

Nominative, masculine, singular of proṣita

proṣita - gone abroad, absent, departed, banished

Past Passive Participle

formed from root 'vas' with prefix 'pra'

Prefix: pra

Root: vas (class 4)

अपि (api) - even if (even, also, too, moreover, perhaps)

(indeclinable)

अथ (atha) - or (now, then, moreover, or)

(indeclinable)

वा (vā) - or (or, either, perhaps)

(indeclinable)

क्वचित् (kvacit) - somewhere (somewhere, at some time, in some way, somehow, sometimes)

(indeclinable)

formed from 'kva' + 'cit'

अगम्या (agamyā) - not to be approached, forbidden (not to be approached, forbidden, inaccessible, improper)

(adjective)

Nominative, feminine, singular of agamya

agamya - not to be approached, forbidden, inaccessible, improper

Gerundive (negated)

formed from root 'gam' with suffix '-ya', negated by 'a-'

Compound type : Nañ-Tatpuruṣa (a+gamya)

• a – not, un-, without
  indeclinable
• gamya – to be gone, approachable, accessible
  adjective (masculine)
  Gerundive
  formed from root 'gam' with suffix '-ya'
  Root: gam (class 1)

परभार्या (parabhāryā) - another man's wife (another's wife)

(noun)

Nominative, feminine, singular of parabhāryā

parabhāryā - another's wife

Compound type : Tatpuruṣa (para+bhāryā)

• para – other, another, supreme
  adjective (masculine)
• bhāryā – wife, a woman to be maintained/supported
  noun (feminine)
  Gerundive
  feminine form of 'bhārya', gerundive of root 'bhṛ' (to bear, support)
  Root: bhṛ (class 1)

इति (iti) - thus, so (thus, so, in this manner (marks direct speech or conclusion))

(indeclinable)

चतुर्थः (caturthaḥ) - fourth

(adjective)

Nominative, masculine, singular of caturtha

caturtha - fourth

ordinal number from 'catur' (four)

धर्मसंकरः (dharmasaṁkaraḥ) - transgression against natural law (dharma) (confusion of natural law, transgression of duty, degradation of righteousness)

(noun)

Nominative, masculine, singular of dharmasaṃkara

dharmasaṁkara - confusion of natural law, transgression of duty, degradation of righteousness

Compound type : Tatpuruṣa (dharma+saṃkara)

• dharma – natural law, constitution, duty, virtue, righteousness, religion
  noun (masculine)
  from root 'dhṛ' (to hold, support)
  Root: dhṛ (class 1)
• saṃkara – mixture, confusion, degradation, transgression, intermixture
  noun (masculine)
  from root 'kṛ' (to scatter, mix) with prefix 'sam'
  Prefix: sam
  Root: kṛ (class 6)