महाभारतः mahābhārataḥ - book-12, chapter-308, verse-25

सांख्यज्ञाने तथा योगे महीपालविधौ तथा ।
त्रिविधे मोक्षधर्मेऽस्मिन्गताध्वा छिन्नसंशयः ॥२५॥

25. sāṁkhyajñāne tathā yoge mahīpālavidhau tathā ,
trividhe mokṣadharme'smingatādhvā chinnasaṁśayaḥ.

25. sāṅkhyajñāne tathā yoge mahīpālavidhau tathā |
trividhe mokṣadharme asmin gatādhvā chinnasaṃśayaḥ

25. sāṅkhyajñāne (in Sāṅkhya knowledge),
tathā (and) yoge (in yoga),
tathā (and) mahīpālavidhau (in the conduct of a king),
asmin (in this) trividhe (three-fold) mokṣadharme (natural law of liberation),
(aham) gatādhvā (one whose path is completed) chinnasaṃśayaḥ (one whose doubts are dispelled).

25. I am one who has traversed the path and whose doubts are dispelled concerning Sāṅkhya knowledge (jñāna), as well as yoga, and also the conduct appropriate for a king, (all united) in this threefold natural law (dharma) that leads to final liberation (mokṣa).

Words meanings summery:

• साङ्ख्यज्ञाने (sāṅkhyajñāne) - in Sāṅkhya knowledge

• तथा (tathā) - and, similarly, thus

• योगे (yoge) - in yoga

• महीपालविधौ (mahīpālavidhau) - in the conduct of a king

• तथा (tathā) - and, similarly, thus

• त्रिविधे (trividhe) - in the threefold, of three kinds

• मोक्षधर्मे (mokṣadharme) - in the natural law (dharma) of liberation (mokṣa)

• अस्मिन् (asmin) - in this

• गताध्वा (gatādhvā) - one who has traversed the path, one whose journey is completed

• छिन्नसंशयः (chinnasaṁśayaḥ) - one whose doubts are cut, free from doubt

Words meanings and morphology

साङ्ख्यज्ञाने (sāṅkhyajñāne) - in Sāṅkhya knowledge

(noun)

Locative, neuter, singular of sāṅkhyajñāna

sāṅkhyajñāna - Sāṅkhya knowledge, knowledge of the Sāṅkhya philosophy

Compound type : Tatpurusha (sāṅkhya+jñāna)

• sāṅkhya – relating to enumeration; the Sāṅkhya philosophical system
  noun (neuter)
• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  Root: jñā (class 9)

तथा (tathā) - and, similarly, thus

(indeclinable)

योगे (yoge) - in yoga

(noun)

Locative, masculine, singular of yoga

yoga - yoga, union, spiritual discipline, effort, conjunction

Derived from root yuj- 'to join'

Root: yuj (class 7)

महीपालविधौ (mahīpālavidhau) - in the conduct of a king

(noun)

Locative, masculine, singular of mahīpālavidhi

mahīpālavidhi - the rule or conduct of a king; royal duty

Compound type : Tatpurusha (mahīpāla+vidhi)

• mahīpāla – king, earth-protector (mahī + pāla)
  noun (masculine)
• vidhi – rule, method, ordinance, sacred precept, conduct
  noun (masculine)
  Prefix: vi
  Root: dhā (class 3)

तथा (tathā) - and, similarly, thus

(indeclinable)

त्रिविधे (trividhe) - in the threefold, of three kinds

(adjective)

Locative, masculine, singular of trividha

trividha - threefold, of three kinds, triply

Compound type : Bahuvrihi (tri+vidha)

• tri – three
  numeral
• vidha – kind, sort, manner
  noun (masculine)

Note: Agrees with 'mokṣadharme'.

मोक्षधर्मे (mokṣadharme) - in the natural law (dharma) of liberation (mokṣa)

(noun)

Locative, masculine, singular of mokṣadharma

mokṣadharma - the natural law of liberation; duties or principles leading to liberation

Compound type : Tatpurusha (mokṣa+dharma)

• mokṣa – liberation, release, emancipation
  noun (masculine)
  Root: muc (class 6)
• dharma – natural law, constitution, intrinsic nature, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)

अस्मिन् (asmin) - in this

(pronoun)

Locative, masculine, singular of idam

idam - this

Note: Agrees with 'mokṣadharme'.

गताध्वा (gatādhvā) - one who has traversed the path, one whose journey is completed

(adjective)

Nominative, masculine, singular of gatādhvan

gatādhvan - one who has completed a journey or traversed a path; experienced

Compound type : Bahuvrihi (gata+adhvan)

• gata – gone, arrived at, traversed, obtained
  adjective (masculine)
  Past Passive Participle
  Derived from root gam- 'to go'
  Root: gam (class 1)
• adhvan – path, road, journey, course
  noun (masculine)

Note: Refers to the implied speaker ('I').

छिन्नसंशयः (chinnasaṁśayaḥ) - one whose doubts are cut, free from doubt

(adjective)

Nominative, masculine, singular of chinnasaṃśaya

chinnasaṁśaya - one whose doubts are cut off or dispelled; free from uncertainty

Compound type : Bahuvrihi (chinna+saṃśaya)

• chinna – cut, cut off, torn, dispelled
  adjective (masculine)
  Past Passive Participle
  Derived from root chid- 'to cut'
  Root: chid (class 7)
• saṃśaya – doubt, uncertainty, hesitation
  noun (masculine)
  Prefix: sam
  Root: śī (class 2)

Note: Refers to the implied speaker ('I').