महाभारतः mahābhārataḥ - book-12, chapter-308, verse-101

बाह्यानन्यानपेक्षन्ते गुणांस्तानपि मे शृणु ।
रूपं चक्षुः प्रकाशश्च दर्शने हेतवस्त्रयः ।
यथैवात्र तथान्येषु ज्ञानज्ञेयेषु हेतवः ॥१०१॥

101. bāhyānanyānapekṣante guṇāṁstānapi me śṛṇu ,
rūpaṁ cakṣuḥ prakāśaśca darśane hetavastrayaḥ ,
yathaivātra tathānyeṣu jñānajñeyeṣu hetavaḥ.

101. bāhyān anyān apekṣante guṇān tān api
me śṛṇu rūpam cakṣuḥ prakāśaḥ ca
darśane hetavaḥ trayaḥ yathā eva atra
tathā anyeṣu jñānajñeyeṣu hetavaḥ

101. me anyān bāhyān guṇān api apekṣante tān
śṛṇu rūpam cakṣuḥ ca prakāśaḥ darśane
trayaḥ hetavaḥ yathā eva atra tathā
anyeṣu jñānajñeyeṣu hetavaḥ (bhavanti)

101. Listen to me concerning those other external qualities (guṇa) that are depended upon. Form, the eye, and light – these three are the causes for sight. Just as it is in this instance, similarly, they are the causes in other situations involving knowledge and objects of knowledge.

Words meanings summery:

• बाह्यान् (bāhyān) - external (qualities) (external, outer)

• अन्यान् (anyān) - other

• अपेक्षन्ते (apekṣante) - which are depended upon (by the senses) (they depend on, they look for, they expect)

• गुणान् (guṇān) - external qualities (guṇa) (qualities, attributes, constituents)

• तान् (tān) - those (qualities) (those)

• अपि (api) - also, even

• मे (me) - from me (listen to me) (to me, from me, my)

• शृणु (śṛṇu) - listen (imperative), hear

• रूपम् (rūpam) - the object of sight (form/color) (form, shape, appearance)

• चक्षुः (cakṣuḥ) - the sense organ (eye) (eye, vision)

• प्रकाशः (prakāśaḥ) - light, as a condition for sight (light, brightness, manifestation)

• च (ca) - and, also

• दर्शने (darśane) - for the act of seeing or perception (in seeing, in perception, for sight)

• हेतवः (hetavaḥ) - causes, reasons

• त्रयः (trayaḥ) - three

• यथा (yathā) - just as, as

• एव (eva) - indeed, just, only

• अत्र (atra) - in this instance (of sight) (here, in this matter)

• तथा (tathā) - similarly, thus

• अन्येषु (anyeṣu) - in other matters or situations (in others)

• ज्ञानज्ञेयेषु (jñānajñeyeṣu) - in situations involving knowledge and objects of knowledge (in knowledge and knowable objects, in matters of epistemology)

• हेतवः (hetavaḥ) - causes, reasons

Words meanings and morphology

बाह्यान् (bāhyān) - external (qualities) (external, outer)

(adjective)

Accusative, masculine, plural of bāhya

bāhya - external, outer

अन्यान् (anyān) - other

(pronoun)

Accusative, masculine, plural of anya

anya - other, different

अपेक्षन्ते (apekṣante) - which are depended upon (by the senses) (they depend on, they look for, they expect)

(verb)

3rd person , plural, middle, present (laṭ) of apa-īkṣ

Prefix: apa

Root: īkṣ (class 1)

गुणान् (guṇān) - external qualities (guṇa) (qualities, attributes, constituents)

(noun)

Accusative, masculine, plural of guṇa

guṇa - quality, attribute, constituent (of prakṛti)

तान् (tān) - those (qualities) (those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

अपि (api) - also, even

(indeclinable)

मे (me) - from me (listen to me) (to me, from me, my)

(pronoun)

Dative, singular of aham

aham - I

शृणु (śṛṇu) - listen (imperative), hear

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Root: śru (class 5)

रूपम् (rūpam) - the object of sight (form/color) (form, shape, appearance)

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, beauty

चक्षुः (cakṣuḥ) - the sense organ (eye) (eye, vision)

(noun)

Nominative, neuter, singular of cakṣus

cakṣus - eye, vision

प्रकाशः (prakāśaḥ) - light, as a condition for sight (light, brightness, manifestation)

(noun)

Nominative, masculine, singular of prakāśa

prakāśa - light, brightness, manifestation

Prefix: pra

Root: kāś (class 1)

च (ca) - and, also

(indeclinable)

दर्शने (darśane) - for the act of seeing or perception (in seeing, in perception, for sight)

(noun)

Locative, neuter, singular of darśana

darśana - seeing, perception, sight

Root: dṛś (class 1)

हेतवः (hetavaḥ) - causes, reasons

(noun)

Nominative, masculine, plural of hetu

hetu - cause, reason, motive

त्रयः (trayaḥ) - three

(adjective)

Nominative, masculine, plural of tri

tri - three

यथा (yathā) - just as, as

(indeclinable)

एव (eva) - indeed, just, only

(indeclinable)

अत्र (atra) - in this instance (of sight) (here, in this matter)

(indeclinable)

तथा (tathā) - similarly, thus

(indeclinable)

अन्येषु (anyeṣu) - in other matters or situations (in others)

(pronoun)

Locative, masculine, plural of anya

anya - other, different

ज्ञानज्ञेयेषु (jñānajñeyeṣu) - in situations involving knowledge and objects of knowledge (in knowledge and knowable objects, in matters of epistemology)

(noun)

Locative, neuter, plural of jñānajñeya

jñānajñeya - knowledge and knowable, epistemology

Compound type : dvandva (jñāna+jñeya)

• jñāna – knowledge, understanding
  noun (neuter)
• jñeya – knowable, object of knowledge
  adjective (neuter)
  Gerundive
  from jñā + ya
  Root: jñā (class 9)

हेतवः (hetavaḥ) - causes, reasons

(noun)

Nominative, masculine, plural of hetu

hetu - cause, reason, motive