महाभारतः mahābhārataḥ - book-12, chapter-308, verse-186

नास्थिरा स्वप्रतिज्ञायां नासमीक्ष्यप्रवादिनी ।
नासमीक्ष्यागता चाहं त्वत्सकाशं जनाधिप ॥१८६॥

186. nāsthirā svapratijñāyāṁ nāsamīkṣyapravādinī ,
nāsamīkṣyāgatā cāhaṁ tvatsakāśaṁ janādhipa.

186. na asthirā sva-pratijñāyām na asamīkṣya-pravādinī
na asamīkṣya-āgatā ca aham tvat-sakāśam janādhipa

186. janādhipa aham sva-pratijñāyām na asthirā na
asamīkṣya-pravādinī ca na asamīkṣya-āgatā ca tvat-sakāśam

186. O lord of men, I am not unsteady in my promise, nor do I speak without due consideration, nor have I come to your presence without proper deliberation.

Words meanings summery:

• न (na) - not, no

• अस्थिरा (asthirā) - unsteady, unstable, not firm

• स्व-प्रतिज्ञायाम् (sva-pratijñāyām) - in my own promise, in one's own vow

• न (na) - not, no

• असमीक्ष्य-प्रवादिनी (asamīkṣya-pravādinī) - not speaking without consideration, speaking without deliberation

• न (na) - not, no

• असमीक्ष्य-आगता (asamīkṣya-āgatā) - not having come without consideration, having come without due deliberation

• च (ca) - and, also

• अहम् (aham) - I

• त्वत्-सकाशम् (tvat-sakāśam) - to your presence, near you

• जनाधिप (janādhipa) - O lord of men, O king

Words meanings and morphology

न (na) - not, no

(indeclinable)

अस्थिरा (asthirā) - unsteady, unstable, not firm

(adjective)

Nominative, feminine, singular of asthirā

asthira - unsteady, unstable, not firm, changeable

From 'a-' (negation) and 'sthira' (firm, stable).

Compound type : nañ-tatpuruṣa (a+sthira)

• a – not, un-
  indeclinable
• sthira – firm, stable, steady, constant
  adjective (masculine)
  Derived from root 'sthā' (to stand).
  Root: sthā (class 1)

स्व-प्रतिज्ञायाम् (sva-pratijñāyām) - in my own promise, in one's own vow

(noun)

Locative, feminine, singular of sva-pratijñā

sva-pratijñā - one's own promise, personal vow

Compound of 'sva' (own) and 'pratijñā' (promise).

Compound type : ṣaṣṭhī-tatpuruṣa (sva+pratijñā)

• sva – own, self
  pronoun
• pratijñā – promise, vow, agreement, declaration
  noun (feminine)
  From 'prati-' (prefix) + root 'jñā' (to know) + suffix 'ā'.
  Prefix: prati
  Root: jñā (class 9)

न (na) - not, no

(indeclinable)

असमीक्ष्य-प्रवादिनी (asamīkṣya-pravādinī) - not speaking without consideration, speaking without deliberation

(adjective)

Nominative, feminine, singular of asamīkṣya-pravādinī

asamīkṣya-pravādin - one who speaks without deliberation or proper examination

Compound of 'a-' (negation), 'samīkṣya' (having considered), and 'pravādin' (speaking).

Compound type : nañ-tatpuruṣa (a+samīkṣya+pravādin)

• a – not, un-
  indeclinable
• samīkṣya – having seen, having considered, having examined
  indeclinable
  absolutive
  Gerund from 'sam-' (prefix) + root 'īkṣ' (to see) + suffix '-ya'.
  Prefix: sam
  Root: īkṣ (class 1)
• pravādin – speaking, talking, proclaiming
  adjective (masculine)
  agent noun/adjective
  From 'pra-' (prefix) + root 'vad' (to speak) + suffix '-in'.
  Prefix: pra
  Root: vad (class 1)

न (na) - not, no

(indeclinable)

असमीक्ष्य-आगता (asamīkṣya-āgatā) - not having come without consideration, having come without due deliberation

(adjective)

Nominative, feminine, singular of asamīkṣya-āgatā

asamīkṣya-āgata - one who has arrived without considering, one who came thoughtlessly

Compound of 'a-' (negation), 'samīkṣya' (having considered), and 'āgata' (come).

Compound type : nañ-tatpuruṣa (a+samīkṣya+āgata)

• a – not, un-
  indeclinable
• samīkṣya – having seen, having considered, having examined
  indeclinable
  absolutive
  Gerund from 'sam-' (prefix) + root 'īkṣ' (to see) + suffix '-ya'.
  Prefix: sam
  Root: īkṣ (class 1)
• āgata – come, arrived, approached
  adjective (masculine)
  Past Passive Participle
  From 'ā-' (prefix) + root 'gam' (to go) + suffix '-ta'.
  Prefix: ā
  Root: gam (class 1)

च (ca) - and, also

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I, me

First person singular pronoun stem.

त्वत्-सकाशम् (tvat-sakāśam) - to your presence, near you

(noun)

Accusative, masculine, singular of tvat-sakāśa

tvat-sakāśa - your presence, vicinity of you

Compound of 'tvat' (your) and 'sakāśa' (presence).

Compound type : ṣaṣṭhī-tatpuruṣa (tvad+sakāśa)

• tvad – you, your
  pronoun
  Second person singular pronoun stem.
• sakāśa – presence, vicinity, proximity
  noun (masculine)

Note: Used adverbially to indicate direction.

जनाधिप (janādhipa) - O lord of men, O king

(noun)

Vocative, masculine, singular of janādhipa

janādhipa - ruler of men, king, sovereign

Compound of 'jana' (people) and 'adhipa' (ruler).

Compound type : ṣaṣṭhī-tatpuruṣa (jana+adhipa)

• jana – person, people, mankind
  noun (masculine)
• adhipa – ruler, lord, master
  noun (masculine)
  From 'adhi-' (prefix) + root 'pā' (to protect, rule).
  Prefix: adhi
  Root: pā (class 2)