महाभारतः mahābhārataḥ - book-12, chapter-308, verse-6

तस्य वेदविदः प्राज्ञाः श्रुत्वा तां साधुवृत्तताम् ।
लोकेषु स्पृहयन्त्यन्ये पुरुषाः पुरुषेश्वर ॥६॥

6. tasya vedavidaḥ prājñāḥ śrutvā tāṁ sādhuvṛttatām ,
lokeṣu spṛhayantyanye puruṣāḥ puruṣeśvara.

6. tasya vedavidaḥ prājñāḥ śrutvā tām sādhuvṛttatām
lokeṣu spṛhayanti anye puruṣāḥ puruṣeśvara

6. puruṣeśvara,
vedavidaḥ prājñāḥ anye puruṣāḥ tasya tām sādhuvṛttatām śrutvā lokeṣu spṛhayanti.

6. O lord among men, other wise individuals who are learned in the Vedas, having heard of his virtuous conduct, long for it among people.

Words meanings summery:

• तस्य (tasya) - of him, his, of that

• वेदविदः (vedavidaḥ) - knowers of the Vedas

• प्राज्ञाः (prājñāḥ) - wise, intelligent, knowledgeable

• श्रुत्वा (śrutvā) - having heard

• ताम् (tām) - that, her

• साधुवृत्तताम् (sādhuvṛttatām) - virtuous conduct, excellent character, uprightness

• लोकेषु (lokeṣu) - among people, in worlds, in realms

• स्पृहयन्ति (spṛhayanti) - they desire, long for, covet

• अन्ये (anye) - other, another

• पुरुषाः (puruṣāḥ) - persons, men, individuals

• पुरुषेश्वर (puruṣeśvara) - O lord of men, O chief among men

Words meanings and morphology

तस्य (tasya) - of him, his, of that

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to a previously mentioned individual.

वेदविदः (vedavidaḥ) - knowers of the Vedas

(noun)

Nominative, masculine, plural of vedavid

vedavid - knower of the Vedas

Compound type : tatpuruṣa (veda+vid)

• veda – knowledge, sacred knowledge, Veda
  noun (masculine)
  from root vid 'to know'
  Root: vid (class 2)
• vid – knowing, wise, knower
  adjective
  derived from root vid 'to know'
  Root: vid (class 2)

Note: Subject of the verb 'spṛhayanti'.

प्राज्ञाः (prājñāḥ) - wise, intelligent, knowledgeable

(adjective)

Nominative, masculine, plural of prājña

prājña - wise, intelligent, knowing

derived from pra-jñā (to know well)

Prefix: pra

Root: jñā (class 9)

Note: Adjective modifying 'puruṣāḥ'.

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive

Formed from root śru + suffix -tvā

Root: śru (class 5)

Note: Connects to the main verb 'spṛhayanti'.

ताम् (tām) - that, her

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

Note: Agrees with 'sādhuvṛttatām'.

साधुवृत्तताम् (sādhuvṛttatām) - virtuous conduct, excellent character, uprightness

(noun)

Accusative, feminine, singular of sādhuvṛttatā

sādhuvṛttatā - virtuous conduct, uprightness, goodness of character

Abstract noun formed from 'sādhuvṛtta' (virtuous conduct) + suffix -tā

Compound type : tatpuruṣa (sādhu+vṛtta)

• sādhu – good, virtuous, righteous, proper
  adjective
• vṛtta – conduct, behavior, occurrence
  noun (neuter)
  Past Passive Participle
  from root vṛt 'to exist, to be, to behave'
  Root: vṛt (class 1)

Note: Object of 'śrutvā'.

लोकेषु (lokeṣu) - among people, in worlds, in realms

(noun)

Locative, masculine, plural of loka

loka - world, people, realm, community

Note: Indicates the sphere or context where the longing occurs.

स्पृहयन्ति (spṛhayanti) - they desire, long for, covet

(verb)

3rd person , plural, active, present (laṭ) of spṛh

Present Active Indicative

Derived from root spṛh, 10th class verb (spṛhayati)

Root: spṛh (class 10)

अन्ये (anye) - other, another

(adjective)

Nominative, masculine, plural of anya

anya - other, another, different

Note: Adjective modifying 'puruṣāḥ'.

पुरुषाः (puruṣāḥ) - persons, men, individuals

(noun)

Nominative, masculine, plural of puruṣa

puruṣa - man, person, human being, spirit, soul (Purusha in philosophical context)

Note: Subject of the verb 'spṛhayanti'.

पुरुषेश्वर (puruṣeśvara) - O lord of men, O chief among men

(noun)

Vocative, masculine, singular of puruṣeśvara

puruṣeśvara - lord of men, chief among men, king

Compound type : tatpuruṣa (puruṣa+īśvara)

• puruṣa – man, person, human being
  noun (masculine)
• īśvara – lord, master, ruler, God
  noun (masculine)
  from root īś 'to rule, be master'
  Root: īś (class 2)

Note: Direct address to the listener, likely Dhṛtarāṣṭra.